"Go Ahead, Slurp Your Soup" – Luke 17:11-19

Luke 17:11-19

On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, "Jesus, Master, have mercy on us!" When he saw them, he said to them, "Go and show yourselves to the priests." And as they went, they were made clean.

Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?" Then he said to him, "Get up and go on your way; your faith has made you well."

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I’d like to begin by playing a little video about Thanksgiving; perhaps this will touch on some nostalgia for some of you. But don’t give in to the nostalgia; pay attention to the message.

“Could you wish for more?”

Kind of creepy, right? Ironic how the words happy, glad, and fun occur a dozen times and yet none of those adjectives can describe a single person in the film! They’re too concerned about having good table manners and eating soup without making a sound that they can’t be happy, glad, or fun.

I was drawn to this video because it says something about a life spent going through the motions, pursuing happiness through strict rule-following; living with an understanding that other peoples’ quality of life will be improved if you don’t bother them with the sound of slurping soup.

Yes, I think we can wish for more.

I think we ARE wishing for more.

As my mind turned towards thinking about Thanksgiving this year, I thought of...
...the woman who will experience her first holiday without her mom, who died last month;
...the couple who will experience their first Thanksgiving after their divorce;
...the neglected who will watch another holiday come and go without a single word of love and encouragement from another person;
...the families who will sit in uncomfortable silence, lest someone say something that ignites the powder keg of dysfunctional family dynamics;
...those grateful for a day off from a job that destroys their souls;
...or the unemployed, who would give anything to return to their jobs, whether they were meaningful or not.

For Thanksgiving this year, let’s wish for more; more than having good table manners, not slurping our soup, and not being a bother to our dinner guests. Instead, let’s wish for mercy.

Today’s Gospel story reassures us that we are free and encouraged to approach Jesus, calling out, “Jesus, Master, have mercy on us!”

Just like like the ten lepers in today’s gospel, we can and will be made clean.

All ten of the lepers who sought mercy received mercy and healing. But here’s where it gets interesting – only one of the healed ex-lepers saw that he was healed. Only one of the healed ex-lepers returned to Jesus with the profound thanks and praise of one who has been saved.

Everyone who seeks mercy will receive it; but not everyone will notice it is there. Failure to notice the mercy in our life – the presence of God in our life – will cause us to search for mercy elsewhere, be it in a bottle of alcohol or pills, an abusive relationship, the false comfort of material wealth, isolation from others, or any other number of possible alternatives.

Could we wish for more?

How about wishing to have the faith of the one leper who bothered to stop, take a look around, and realize that our afflictions are not our identity; the faith of the one leper who realized that he was healed; the faith of the one leper who returned to the source of healing, feel to his knees, and thanked Jesus; the faith of the one leper who stood back up and went on his way, “made whole, restored, drawn back into relationship with God and humanity.”

“Thanksgiving is about seeing all that we have been given and rejoicing in a way that cannot help but shape how we act.”*

May your Thanksgiving celebration be an occasion to stop, reflect, and realize the grace that is in  your life. May your Thanksgiving celebration look less like the kids staying quiet so the dinner guests can be happy, and more like this:

Amen, indeed!

Quotations taken from David Lose, Commentary on Luke 17:11-19

G2A #9: "What Are You Going To Do About It?" – Luke 4-5; John 5

Earlier this week I attended a “Hunger Awareness” luncheon benefiting The Sharing Place - a material assistance agency in Lawrence Township.

The irony of having a luncheon to raise funds and awareness of hunger issues is not lost on me. While I served on the board of directors of a relief agency in Western Kentucky we tossed around the idea of having a fundraiser in which we promised to provide food with their donation but then not serve food, in order to really raise awareness of hunger issues. However, as fundraising ideas go, we all knew this was a really bad one!

The featured speaker at this week’s luncheon was a representative of an international corporation based in the Indianapolis area. This for-profit organization has a goal of addressing the issue of food security–the concept that our planet is not currently capable of producing the amount of food that will be necessary to feed the Earth’s population, particularly as we look towards the projected population of 9 billion by the year 2050.

The speaker gave a fairly polished speech in which he highlighted the problem, cited research, had engaging visual aides, and inspiring quotes. He assured us that the solutions to the problems of hunger and food security will come from inspired individuals and corporate innovation.

However, beyond the ideas of inspiration and innovation, the presentation lacked any concrete ideas of ways to solve the problems of hunger and food security. This bothered me.

The lack of concrete ideas or practical steps bothered me because it fed into my insecurity as a preacher. As a preacher I often wonder if I’m failing to provide practical steps we can address the problems of the world. As a preacher I am called to proclaim the good news of inspiration; I like to think of myself as innovative. Indeed, inspiration and innovation are essential; but they are worthless without action.

Perhaps the luncheon presentation would not have bothered me so much if not for the fact that it came on the heels of the news that comedian and actor Robin Williams committed suicide, that an unarmed African American young man was killed by a police officer in St. Louis, that Middle-East religious extremists funded by extortion and oil profits are systematically and brutally murdering anyone who stands in their way–especially Christians, and so on.

Yes, inspiration and innovation are necessary tools to address the pervasive problems of debilitating depression, fear of the other, terrorism, and the unequal distribution of wealth and the Earth resources. But all the inspiration and innovation in the world aren’t going to make a bit of difference unless real people take real steps to affect real change.

It’s not our calling to feel sorry for people who live with depression so debilitation that they contemplate, attempt, and even succeed in ending their own lives. Rather, we are called to actually reach out to individuals who are suffering. We are called to nurture an environment in this church where honesty about our struggles and personal demons creates a place of healing without fear of isolation and shame. We are called to sit with someone in the darkness and gently remind them of the healing presence of Christ, without judgment, condemnation, or shame.

It’s not our calling to lament or cast blame for the amount of violence in our world today. Rather, we are called to identify the parts in our own lives and institutions where violence festers and grows. We are called to combat our fear of those who are different than us. We are called to see the other as a beloved child of God.

It’s not our calling to despise and hope for the annihilation of those who use an extremist and warped understanding of their religion as justification for murdering people of other faiths, cultures, and nationalities. We are called to pray for these enemies. We are called to see the ways in which we use our own faith as justification for hating, undermining, and exploiting people of other faiths, cultures, and nationalities.

It’s not our calling to rely on the inspiration and innovation of for-profit corporations to ensure that there is enough food on this planet so that everyone can have enough to eat. As people of faith we are called to grow and serve food to the hungry. We are called to stop hoarding food while others are starving. We care called to live simply so that others can simply live.

Inspiration and innovation are essential to solve the problems facing our world; but they are worthless without action.

God did not take on human flesh as Jesus Christ to provide us with warm, fuzzy feelings; nor simply to provide inspiration and innovation. Rather, God's flesh and blood existence established practical steps that people could take to make the world a safer, more equitable, and more affirming place for all people.

Jesus did not calm the storm in order to gain attention and show off. Jesus calmed the storm in order to prove that peace and confidence is possible in the midst of fear.

Jesus’ compassion towards the stranger, sick, immoral, and outcast was not a marketing or public relations strategy. Jesus’ unconditional compassion is a life-changing truth that extends to the parts of our own lives that are strange, sick, immoral, and outcast.

We, as believers in the way, the truth, and the life, have been given incredible freedom through our forgiveness; we have been equipped by the creating and redeeming Lord to move beyond our sense of worthlessness and inadequacy to work towards creating a safer, more equitable, and more affirming world for all people.

I’m reminded of a parable by Søren Kirkegaard. He describes a town where only ducks live. Every Sunday the ducks waddle out of their houses and waddle down Main Street to their church. They waddle into the sanctuary and squat in the proper pews. The duck choir waddles in and takes its place, then the duck minister comes forward and opens the duck Bible. He reads to them:
“Ducks! God has given you wings! With wings you can fly! With wings you can mount up and soar like eagles! No walls can confine you! No fences can hold you! You have wings. God has given you wings and you can fly like birds!”
All the ducks shouted, “Amen!” And they all waddled home.

Jesus was not a cheerleader, a motivational speaker, or a hawk of corporate innovation. And Jesus was certainly not a waddler.

Jesus was a revolutionary, an activist, a do-er, a difference-maker.

This is a call to action.
– pick up the phone and call someone who you suspect might be dealing with depression, and offer words of kindness and hope;
– turn off the partisan, inflammatory 24-hour TV newscasts and radio programs that stir up irrational hatred and fear;
– pray for those who seek your harm;
– think someone who you may have injured or offended and seek forgiveness (even if you think you were in the right);
– learn about how your food choices impact the world and strive to reduce your impact on the earth’s resources so that others can have enough;

I would like you to think about one concrete, real-life, practical action you will take that God could use to positively impact the world. I’d love for you to share it with me, but even if I don’t know what your one concrete, real-life, practical action will be, I will certainly be praying that you will find the strength, courage, and confidence to see that idea transform into a powerful and graceful action.

Amen.