Pastor Cogan

Foxes, Hens, and the Lies We Tell our Children

Luke 13:31-35

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’

Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’ ”


We lie to our children. That is one thing I’ve learned in my brief two years of parenting. Most of them are innocent, harmless lies—if there is such a thing. “There are no more cookies, Clive! Mickey Mouse is going to sleep too. Oh sorry buddy, that toy is broken. Yes, that’s chicken, it’s chicken, just eat it!” Those are some of the more common ones in my household. I’m sure you have, or had, your own in your home. Or maybe you remember some that your parents told you. And if you are sitting here saying,

"Well, I never lied to my kids," or “my parents never lied to me," I hate to break it to you, but you're lying right now and yes they did.

This is not to shame any of us or to make you look at your own parents in a different light. Most of the time, the lies are told out of protection, care, and concern. We don’t want our kids to bear the weight of whatever it is: Spot went to live on a farm or Mommy and Daddy were just talking. This is normal and well-intentioned, no doubt. However, according to the novelist Allison Grant, there are some lies we tell, however well-intentioned, that do more harm than good.

This past week, Allison wrote an op-ed in the New York Times about one of those lies—one she says she’ll never tell her children—and that is about pain. When something will hurt and how much. Now, I am sure you have a story about a time you told a white lie about how much something would hurt and everything turned out fine. Well, that wasn’t the case for Allison.

She was born with one leg shorter than the other, by about three inches. When she was 11, she underwent a complex corrective procedure. Over 13 hours, surgeons drilled holes through her bones and attached a metal frame from the outside of her hip to her toe. For the next two years, the frame helped stretch Allison’s leg those three inches. Before the surgery, when she asked if it was going to hurt, she remembers being told, “Don’t worry, we have ways to manage any unpleasantness.” Reassuring, yes, but it skirted around the truth. Those two years, Allison was in excruciating pain, so much so that morphine, valium, and muscle relaxants were all needed on a regular basis just to mask it a bit.

Reflecting on that experience, Allison writes, “The difference between what I was told and what I experienced shattered my faith in doctors and left me questioning whether I could trust adults at all.

Now, as a parent—and through my years working in health care—I’ve made the conscious decision never to lie to people about pain.” Even with something small, she says, she is realistic about the pain they likely will encounter.

This is not a sermon about parenting or about not lying to kids. I certainly don’t have all that figured out yet. Rather, I hope this lens of honesty on pain and danger helps us see how God, like a good parent, doesn’t lie to us about the danger and pain we’ll face—and how that truth sets us free.

We all want to protect people we love from pain. But what if real love tells the truth, even about the pain? I’d like to think that’s what God did for Jesus. God was honest with Jesus about his life, his ministry, and the suffering, too. God didn’t protect him from Herods or sugarcoat the cross. And yet—Jesus walked ahead to Jerusalem.

That is where we find Jesus in our story today. Teaching and healing from town to town on his way to the holy city when some guys come up and say, “You need to leave right now, Herod wants to kill you!” And Jesus responds with one of the best lines in all the Bible, “Tell that fox that I’ve got work to do, so just try to stop me.”

Don’t you wish you could respond like that? Such confidence, such disregard for danger. Make no mistake—Herod was a very real and present danger who could invoke great pain.

By this point in the story, he’s already thrown John the Baptist, Jesus' cousin, in jail and then beheaded him! But here in this scene, Jesus—the guy who always says, "Be not afraid"—shows all of us exactly what being not afraid looks like. “Sorry, Herod, I gotta keep going. I have work to accomplish, and you won’t stop me.”

Don’t you want that? I mean, how is it that Jesus can face such danger, can be threatened with such pain, and not even flinch? I’d like to think, in part, it’s because God the Father was honest with Jesus, his only Son. That in the many hours of prayer and discernment, God told Jesus everything about the life and work that was before him.

How he would cure people and cast out demons. How he would go to Jerusalem, though foxes would try to stop him. How he would hang on a cross if he chose—but that wouldn’t be the end because God promised resurrection.

God didn’t lie about the pain and the danger. And because Jesus knew what was coming,

he could face it all head-on, unafraid, trusting in the promises God had made him. We might not ever be as fearless as Jesus, because well we aren’t Jesus. But I do think God in Jesus is honest with us, too, about what we will face in our lives. And we hear that in this passage.

There will always be foxes and Herods that are a real danger to us. We will face pain in this life. But here, Jesus makes another promise to us, one that can help us face the foxes. As a mother hen gathers her chicks under her wing, so does Jesus desire to gather and cover you.

Notice I say cover you, not protect you. If you’ve spent any time around chickens, you know that a hen can’t actually protect her chicks from a fox. Those wings don’t do much of anything against razor sharp teeth and fast claws. And so you might think, “well what good is that then?!”

If foxes and danger are inevitable, and a hen can’t truly keep her chicks safe, then what good is thinking of God as a Hen? Of all the animals Jesus could have picked to describe himself, why choose a mother hen?

Because a hen’s love is stronger than any fear a fox instills. She will do all she can to cover her chicks,

even gathering them with her wings while she gives up her own life to the fox. We all have foxes. The grief that lingers long after the funeral. The resentment or silence that frays marriages now barely hanging on by a thread. The words said or left unsaid that strain our friendships and families.

The overwhelming pressure of raising children—how much screen time is too much, how to balance work and home, how to not fail them. The fear that no matter how hard we try, we are not enough.

These foxes creep close, circling, threatening to undo us. But hear this promise: you are not left alone. You are gathered. You are covered. You are sheltered beneath the outstretched wings of Christ, alongside others just as weary as you. And in that love, we don’t find protection from the foxes, but courage. Jesus lays down his life so that we can live—not in fear, but with trust and in the promise of resurrection. The foxes do not get the last word.

We cannot lie our way out of life’s pain, not to ourselves and not to our children.

Allison ends that op-ed piece saying “We should tell our kids when it’s going to hurt. In the long run, it will hurt them a whole lot less.” That’s what God does with us, not to hurt us but to free us from fear and face the pain and danger in this world, trusting also that we do not face the pain alone.

We have each other and we have the love that covers us, love that casts out fear. Amen.


Mountaintop Mardi Gras

Luke 9:28-43a

Now about eight days after these sayings Jesus took with him Peter and John and James and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking about his exodus, which he was about to fulfill in Jerusalem. Now Peter and his companions were weighed down with sleep, but as they awoke they saw his glory and the two men who stood with him.

Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah,” not realizing what he was saying. While he was saying this, a cloud came and overshadowed them, and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not.” Jesus answered, “You faithless and perverse generation, how much longer must I be with you and put up with you? Bring your son here.” While he was being brought forward, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.


Now that was fun! I’m talking about last night’s Mardi Gras party, of course. +Mark likes to say it’s about as much fun as you can have in church. I have to agree—and I’ll be honest, Cross of Grace, I had my doubts.

When I first got the paperwork to begin the call process, the description of the congregation caught my eye: Cross of Grace is a lively, growing, and fun family of faith. Now, I grew up Lutheran, and I wouldn’t call most of our congregations lively, so that seemed like a bold claim. Then growing—and I thought, That’s too good to be true. It’s 2022, we’re just coming out of a pandemic, nobody is growing. And then the kicker: fun family of faith. I thought, They know they’re supposed to be honest about this, right? How much fun can a Lutheran church in a town of less than 3,000 people be?

Well, come to a Mardi Gras party, and you’ll see! There’s music, laughter, food, drink, games, and feasting—all while raising money for a good cause. We really do let the good times roll! Some might ask, A Mardi Gras party at church? A pancake breakfast is one thing, but Mardi Gras? To which I say: Of course! We should have fun! We should feast! And what better time than Mardi Gras?

What many don’t realize is that Mardi Gras has deep Christian roots. Like many of our traditions, it began as pagan celebrations of spring and fertility thousands of years ago. But when Christianity arrived in Rome, they adapted the traditions instead of abolishing them, thank goodness! By the 1600s, Mardi Gras—or carnival—had become what we know today. And it’s not not just a day, but an entire season. It begins with Epiphany and ends on Fat Tuesday (Mardi Gras in French). And this season was preparation for Lent: 40 days of feasting, filling up on meat, eggs, butter, and a little fun too… before the 40 days of fasting and self-sacrifice.

That same spirit is still alive in New Orleans today. You might think Mardi Gras is all debauchery and drunkenness, but you’d be wrong. Nearly every part of it has rich Christian symbolism. The colors—purple, green, and gold—represent justice, faith, and the power of God. The food, from king cake to paczkis (poonch-keys), connects to traditions of feasting on the very things you soon fast during Lent. Even the bands and floats marching down the streets create more than just spectacle—they offer people a shared experience of joy and community before embarking on a time of penance and reflection.

I asked our own Angi Johnson, whose family goes to Mardi Gras nearly every year, what she loves most about it. She told me that when you watch the bands marching by and the krewes strutting around in their colorful costumes and masks, handing out handmade, one-of-a-kind treasures, something remarkable happens—the strangers beside you quickly become friends.

The energy, the generosity, the sheer joy of it all draws people together. It’s communal. It’s sacramental. It’s a party you never want to end. Maybe it was Mardi Gras up on the mountaintop that Peter, James, and John had followed Jesus onto. It certainly sounds like one heck of a party: dazzling clothes, changes in appearance, bright lights, surprise VIP guests, who knows, maybe there was a jazz band up there too.

And Peter was loving it. He didn’t want the party to end. Who could blame him? Who wouldn’t want to stay at that mountaintop Mardi Gras? Moses, Elijah, and Jesus—who else might show up? What else might happen? But Peter also remembered what Jesus had said just eight days ago: that he would suffer, be rejected, and be killed. If they stayed on the mountain, they could pretend Jesus never said that. If they stay on the mountain, they can continue to let the good times roll and he doesn’t have to go back down the mountain; back to the dark, cold, struggling world from whence they came.

So Peter says, let’s not leave. Let’s build tents and just stay on the mountaintop, far away from the valley below.

But, every Mardi Gras comes to an end, including this one. As Peter is laying out his plans to stay, a mysterious crowd engulfs them. They hear God speak to them and when the voice is gone, so too are Elijah and Moses. The party’s over. It's time to go back down the mountain and enter the valley.

Or perhaps more accurately, Jesus chooses to go back down the mountain, where he’s immediately met with another crowd and a father begging for his son to be healed. And you can almost hear Peter saying, that’s why I wanted to stay on the mountain: away from all the disease, from all the demons, from all the people in need of Jesus. If they had just stayed on that mountain, Peter wouldn’t have to go to this lowly place, filled with lowly people. Yet the first thing Jesus does upon entering the valley is heal the boy brought to him by the begging father.

And everyone who saw it was astounded at the greatness of God.

That’s the good news in this story. Jesus chooses to go back down the mountain, into the valley, where there is a crowd clamoring for his teaching, his healing, his mere presence; where there is disease and demons waiting for him, where there is suffering, and rejection, and pain, waiting for him.

And yet, he goes willingly, showing that the glory of God is not just revealed at Mountaintop Mardi Gras’s but also through humble service in the sin-filled, disease ridden, valley. Thanks be to God.

And what does all this mean for us today? It seems this country is having our own Mardi Gras atop the America First mountain, reveling not in God’s glory and power, but it’s own. On Wednesday, the State Department announced it would cut hundreds of USAID-funded programs—$60 billion in lifesaving aid to the world’s poorest communities, gone.

It’s just 1% of government spending, but it has an outsized impact on global health. HIV treatment for 350,000 people in Southern Africa, including 20,000 children and pregnant women, gone. The only water source for 250,000 displaced people in war torn areas in the Democratic Republic of Congo, gone. Health clinics operating in the middle of Sudan’s civil war, gone. And that's just a few examples! Hundreds more, just like them, gone! All to save a back, to stay on the mountaintop of America First.

Meanwhile, children like the boy in the valley, will be mauled, not by demons, but by hunger, thirst, disease, and war. Does that sound like a Christian nation?

Not to me it doesn’t, because the Jesus I know can’t help but go down the mountain. Our Jesus chose to go into the valley because the sick boy needed him, because I needed him, because you needed him, because the world needed him! And when the time was right, Jesus went up another hill, this time on a cross, but he didn’t stay on that hill either.

We certainly know how to have fun, Cross of Grace, and God knows.. with all the grief we are holding from the deaths of beloved Partners in Mission and with the long, difficult, days of Lent ahead, we needed it.

But every mardi gras comes to an end and Ash Wednesday is right around the corner. So this Lent, let’s follow Christ into the valley and help the most vulnerable through our Lenten disciplines.

In your giving, support organizations that got their funding cut, like World Vision, International Justice Mission, Global Refuge, and Lutheran World Relief, all faith-based organizations, all had programs cut.

In your fasting, think of and pray for the children in Gaza, Syria, and Nigeria suffering from severe malnutrition.

In your praying, lift up our president and all elected officials, that they would leave the mountain of America first and follow Christ’s example, helping and serving those in the valley.

Lord have mercy. Amen.