Sermons

G2A #8: "A Baby Changes Everything" – Luke 1-3

There is nothing quite like a birth to completely interrupt our lives.

We fill our lives with plans and routines; a birth always interrupts all those plans and routines.

Even if having a child is part of you plans, the baby’s arrival still manages to set you on a new and unforeseeable journey.

For some of us, a new and unforeseeable journey is exactly what we are longing for. Perhaps you are desperately waiting for something – such as the news of a birth – to interrupt your life and change its direction.

Such an interruption is what the Israelites were hoping and praying for. The Hebrew Scriptures conclude with a scattered and occupied Israel. Time after time God’s chosen people have been guided to victory and peace by God’s hand, only to turn away from God, placing their faith and trust in idols, earthly rulers, and their own selves. The people have experience slavery, freedom, independence, power, defeat, and exile. Like the rebuilt temple, the people are a mere shadow of their former glory. And so they wait.

In the throes of violence, death, and darkness, they wait for something to completely interrupt our lives – a light to shine in the darkness, new life to come out of death, the cry of a child to pierce the silence.

We, too, have been waiting.  We have been waiting to hear and to share the good news that is found in Luke’s Gospel – the words of an angel to a terrified world, saying, “Do not be afraid; for see–I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”

Good news of great joy!

Great joy that interrupts our lives.  Joy that shines in the darkness.  Joy of a baby’s cry piercing the silence, reminding us that there is new life to nurture and enjoy.

I would likely find myself looking for an entirely new career path if I would ever counsel someone that having a baby would solve their problems.  And that’s not the message I want you to hear.  However, the birth of Christ does remind us of the gift that we have as people of faith: joy!  Great joy!  Joy in the midst of our pain and disappointment and fear.

In the ensuing weeks following the devastating school shooting in Newton, Connecticut, Rev. Matt Crebbin, the Senior Pastor of Newtown Congregational Church, spoke about joy – joy in the face of despair and darkness; joy that we dare not confuse with happiness.  He said,

Happiness comes from the same root word as happenstance and haphazard, which means it is something that is dependent on events and circumstances going on around us. Joy is something we are held in because we know that God is with us in the midst of even the most awful circumstances. Even in grief and tragedy, when we have no sense of happiness, we have the sense that abiding joy carries us even when we cannot sense it ourselves. We are held by something greater than ourselves.
— Rev. Matt Crebbin

Very bold, don’t you think, for a pastor from Newtown to talk about joy in the midst of the violence that happened in that town?  Bold indeed.  And yet, speaking about joy–believing in joy–in the midst of tragedy, is precisely what we, as people of God, are bold to speak and believe.

We are here today, shoulder to shoulder with friends and family, signing songs, praying, and feasting on the gifts of forgiveness.  We have been drawn together out of a common longing for an interruption – an interruption brought about by the birth of a child; an interruption to instill hope in the midst of fear, and remind us that we are being held in joy – being held by something greater than ourselves.

As much as I’d like to, I cannot promise you that tomorrow will be better than today.  I cannot point to a day in the future and say that is the day when all your problems will be solved. 

But I can proclaim the good news that the God who lived as flesh and blood, as one of His own creation, enduring the same joys, sorrows, pain, happiness, birth, death, and new life that we will experience….this God will hold us in joy.

“Do not be afraid; for see--I am bringing you good news of great joy for all the people: to you is born this day in the city of David, a Savior, who is the Messiah, the Lord.”

There is no greater interruption than the birth of a child; and there is no greater joy than the birth of a child.

There is no greater interruption than the love God gives to us every day; and there is no greater joy than the love God gives to us every day.

Even when the world seems at its darkest, there is always a light.  There is always joy to be found.  That’s a promise.  A promise I’m bold to proclaim; a promise you are bold to believe; and it’s the only promise bold enough to save the world.

There is reason to be optimistic – reason to believe in a bright future – all you have to do is look into the face of a child and realize that we are being held in something greater than ourselves.

My prayer for you is that you would be filled with joy at the unexpected grace and love in which God is holding you. May this joy lead you to share this grace and love with those who desperately need to hear it. Amen.

G2A #7: "Adventures in New Worlds" – 1 Kings - Nehemiah

Most of our favorite stories are set in a new world. Not just a new world for the reader, but a new world for the characters of the story. The new and strange location drives the plot as the protagonist learns about the new world (and learn about him or herself) while trying to find their way back home.

Think of your favorite books, movies, or television shows. Chances are they follow this pattern.

Perhaps it is a story about a little girl who journeyed down a rabbit hole and found herself in Wonderland; or a story about survivors of a zombie-apocalypse world where the rules of survival and the ethics of human behavior have changed; or a story about children who walk into a wardrobe and end up in a land called Narnia; or a story about a young woman sealed in an arena and fighting for survival in a competition called “The Hunger Games.”

A new world is a great plot element because it introduces tension (what are the secrets and differences in this new place?), suspense (will the character make it home?), and adventure.

And yet, as wonderful as the stories often are, in real life we rarely embrace new worlds; precisely because they introduce those elements of tension, suspense (aka. stress), and adventure.

When we do find ourselves in a new world, we make every effort to transform it into something familiar. The most obvious example of this is the historical context of our Thanksgiving celebrations - the occupation, genocide, and transformation of this New World into settlements and territories strikingly similar to the cities in England from which the settlers departed.

Humans are people of routine who prefer to write the story of our lives ourselves, leaving very little to chance. Often our adventures in “new worlds” are limited to trying a new recipe or buying new clothes. Most people, not just Lutherans, have trouble dealing with change.

Our inability to deal with change is ironic because the overarching Biblical narrative–our focus over the last seven weeks–is essentially a story about explorations in new worlds:

  • new world created in the first two chapters of Genesis,
  • the new world that emerged after the flood,
  • the new world promised to Abraham,
  • the new world of slavery in Egypt,
  • the new world in the wilderness,
  • and the new world of living in a kingdom.

Which brings us to today’s scripture:

Generations after King David united the twelve tribes into one kingdom, the kingdom has split into two kingdoms, Israel in the north and Judah in the south. Following Israel’s defeat at the hands of the Assyrians, the people were scattered and lost into the mist of human history. They are referred to as the lost tribes of Israel. One century later, Judah was conquered by Babylon and after refusing to pay their taxes the people were exiled. This is what is referred to as “The Babylonian Captivity.”

In these periods, God gave messages to prophets including Amos, Isaiah, Micah, and Jeremiah. Over and over again, these prophets bring God’s message to those living in the new world of exile; a message that seems to have no obvious anchor in the lived human experience; a message that is hard to believe. Jeremiah’s message is “God is in control, God is present, God will bring us home.”

God is in control. One of the unsettling elements of the Old Testament is that God is portrayed as constantly pulling the strings of human history, even in acts of violence. Something good happens? It’s a blessing from God. Something bad happens? It’s a punishment from God. God’s excessive control of every situation can seem manipulative, judgmental, and harsh. Certainly it should give us pause to hear God’s words: “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon.” God initiates and takes responsibility for the misfortune of the Hebrew people. And yet there is a sense of beauty, reassurance, and grace in the claim that God was the one who exiled the Hebrews. This means that even though the people have been defeated, God has not been defeated.

God is in control and God is present. God’s promised triumph throughout history means that God is present with the Hebrew people even in their new world. God, through the prophets, instructs the people to settle in their new location–to build gardens, raise families, pay taxes, and avoid those false prophets who claim there is an easy way or a quick fix to get back to the way things were. God is present, even in the city of the enemy.

God is in control, God is present, and God will bring us home. God’s plan includes both exile and restoration; punishment and salvation.

Surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.
— Jeremiah 29: 11, 13-14

God continues to make promises when no future seems possible, despite the peoples’ inability to trust and believe. Despite all evidence to the contrary, God will give them a future with hope and will bring them home again.

This text and context speaks to those of us today who feel as though we are living in a new world where...

  • neighbors don’t know one another,
  • relationships are facilitated through social media,
  • religion is viewed as an option,
  • planes crash into skyscrapers,
  • self-worth is based on the busyness of your schedules, and so on…

The text speaks to those of us who lament the way things used to be. The text speaks to our feelings of fear, oppression, isolation, and resentment. The text offers us hope, trust, and peace in the midst of a world which at times feels so foreign and misaligned.

Every time we gather as a Christian church we are called to proclaim a message that speaks directly to these feelings of fear, oppression, isolation, and resentment; we are called to proclaim a message originally given to the prophets– the message that God is sovereign and reigning in the midst of a world where it doesn’t look like God is sovereign or reigning.

If you feel as though you are a stranger in a new world, take solace in the truth that God is God even in places of exile. God is at work in the world; in places we would never expect and in ways we would never expect. This is grace. This is cause for hope, optimism, selfless giving, and extravagant praise.

Plus, it makes for an incredible story!

Much like the protagonists of our favorite stories, we are on a journey in what can seem like a strange and unfamiliar world. Yet no matter how much things change, this truth will always remain: God is in control, God is present, and God will bring us home.

As our summer journey through the Hebrew Scriptures winds up, I would like to fast-forward a bit and leave you with words from the coming King, Jesus Christ, who, as he was journeying toward the cross, spoke to his disciples - people who were about to find themselves in a new world:

Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
— John 14:27

Amen.