YOU Give Them Something to Eat – Matthew 14:13-21

Matthew 14:13-21

Now when Jesus heard [about the death of John the Baptist], he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick.

When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.


Usually, we think about the feeding of the 5,000 as one of Jesus’ great miracles – maybe THE great miracle, if there were a popularity contest. (You’ve got water to wine, walking on water, a healing here and there, and this feeding of the 5,000, right?) So we wonder about how in the world Jesus could take just two fish and five loaves and stretch them to feed that many people. We marvel at all those leftovers – 12 baskets full – and the idea that if there were about 5,000 men – not including women and children – how many people Jesus really must have fed at the end of that day.

I’ve wondered before at the compassion Jesus had to muster for the crowds that afternoon, when all he really wanted was to be alone to grieve after learning that his cousin and friend, John the Baptist, had just died. It’s amazing to think about all of the people he must have healed or taught or sat down to listen to, in the midst of his grief. And I’ve always wondered what it was that he said to himself when he looked up to heaven and blessed and broke that bread, before doing what he did with it.

But the disciples were there too. And while it’s easy to wonder about all of the other stuff – to focus on the size of the crowds and the lack of food and the miracle of it all – this time around, I found myself thinking about more about the disciples.

It had been a long day and they were probably tired. “Come on Jesus. Time’s up. Let’s lose this crowd and get something to eat,” they said. “These people are probably hungry and ready to get some food for themselves anyway. Let’s get them out of here so we can do the same.”

And in the face of their questions… in response to their doubts… in spite of their laziness, whatever it may have been for them, Jesus says, “YOU give them something to eat.”

“What do you mean, ‘feed them’? Maybe you haven’t noticed, Jesus, but there’s like 5,000 of them on this hill and all we brought with us is a couple of stinky fish and a few loaves of bread.”

YOU give them something to eat.”

See, the miracle’s a good one and it makes a great story, but if we only focus on what Jesus prayed or on trying to figure out how he did what he did, or on the crowds or the fish or the bread – we’re missing the point. Just like last week’s Gospel really wasn’t about yeast or mustard seeds; and just like the week before wasn’t really about weeds, good seeds, or gardening; today isn’t really about fish or bread or a picnic on the hillside. For me, the Gospel – the Good News – in the story of the Feeding of the Five Thousand is found in Jesus’ short and simple response to the disciples.

YOU give them something to eat.”

Sure the disciples are still skeptical. Yes Jesus does whatever he does to make the food go as far as it did. But, what he says and what the disciples do is even more profound and powerful if you ask me: “YOU give them something to eat.” Don’t send them away. Don’t look for a way out. Don’t hope for someone else to do it. Don’t wait for tomorrow, even. “YOU give them something to eat.”

And don’t we sound and act like the disciples too much of the time? We don’t have enough bread – whether that means time, or money; energy, willingness, or ability; faith, love, compassion, or whatever. We’re skeptical. We’re pessimistic. We’re preoccupied, distracted, lazy, uninspired, selfish, insecure, unconvinced – just like those disciples were that day. A lot of the time, if you’re anything like me, you’re just downright full of excuses.

But just like the disciples in the Gospel, Jesus gives us something greater than even our best excuses. He gives us more than just another miracle, too. He gives us something better even then bread and fish to chew on. Jesus reveals to us just what a high opinion God has – not only of the lost and lonely; the sick and needy people on that hillside that day for whom he shows so much compassion – but Jesus reveals to us what a high opinion God has of those who believe in and who want to follow him so faithfully.

What I hear Jesus saying is, “Don’t wait for someone else to do it.” “Don’t pretend you don’t have the time or the skills or the resources to do God’s bidding in the world.” “Don’t pretend you’re not qualified or capable.” “Don’t put it off for another day or time or moment when it might be more convenient for you.” “Don’t even wait for me to do it in your place.”

YOU give them something to eat.”

A few weeks ago, Derek and Sara Ostermeyer approached me about ways to provide our food pantry families with even more than the canned, processed food we’ve been able to offer until now. Because of her heart for the idea and a passion for gardening, Sara has a plan to start growing and sharing fresh vegetables through our Groceries of Grace Food Pantry in the future. We will, very literally, be giving people something more and better and good to eat, along with all the rest, thanks to Sara’s willingness to make it happen.

With the beginning of the new school year, Pastor Aaron heard there was some grumbling from parents in the community about the handful of half days we’ll have over the course of the school year in New Palestine. The grumbling is all about how hard it is to find daycare for working parents on those afternoons. So we’re opening Cross of Grace to host and entertain and care for as many as 50 elementary aged kids on those days in the year ahead. We’re grateful for those of you who’ve already agreed to help, and we hope it will meet a need for some hungry people in a new way.

A month or so go, Kim Wingo, e-mailed to let me know she was looking into starting a new support group for people dealing with suicide. And she’s made that happen. Because of a need in her own life and a perceived need in our community, a new group meets on Thursday nights at 5, in Greenfield. She’s feeding a hunger and meeting a need – she’s taken it upon herself to give people something meaningful to eat.

Isn’t there some way each of us might feed someone, too? Maybe it’s that co-worker you know could use a hand or some encouragement… Maybe it’s a neighbor who’s having a hard time… Maybe it’s something around here – helping with Sunday school, sharing a meal, starting a new small group of your own this fall. Let’s not wait for someone else to do it. Let’s not pretend we aren’t capable or qualified or called, even, to respond to the needs around us. And let’s not wait for Jesus to do it all by himself.

No, let’s be amazed by the story. Let’s wonder about the miracle of Jesus. But let’s think about our mission here, too – as a congregation and as individual followers of Christ. Let’s hear Jesus’ command to give the world something to eat. And let’s realize that we have all we need to make that happen – that because of God’s love for us, we are called and capable of doing the work of Christ in and for the sake of the world – and that when we do, there will be more than enough of that love and grace and hope to go around – with leftovers besides.

Amen

"The Miraculous Mundane" – Matthew 13:31-35

Matthew 13:31-35

He put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.’

He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.’

Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfill what had been spoken through the prophet:

“I will open my mouth to speak in parables;
    I will proclaim what has been hidden from the foundation of the world.”


In order to put yourself in a better position to understand this parable, I’d like you to imagine you were part of the crowd to whom Jesus was addressing this parable. You, a Jewish man or woman in the first century, have a lot of questions and high expectations for this rabbi who has been wandering around from village to village astounding crowds with his teaching and performing miracles. 

You have been listening to Jesus for a while now and he keeps telling stories – stories about things you encounter on a daily basis. There was the story of the sower who wasted his seeds by scattering them without any care for where they would land and yet still ended up with a miraculous harvest. That story made you think about God differently, imagining God as something that plants seeds of grace in every corner of creation

Next came the story of the weeds and the wheat growing together. What a relief to hear that even though evil and righteousness exist together right now, God is in control of separating them and will do so at the appointed time.

Now Jesus tells two more stories. The first about a mustard seed that grows into a large bush which birds can use for shelter. The second about a woman who hides leaven in three measures of flour and watches as the glob of dough rises.

You know what both of these things are. In fact, they’re so common to you that you probably don’t spend much time thinking about or appreciating them. Those mustard bushes are all over the place. They are quite pretty plants, with those yellow flowers, and you know that its seeds and leaves are used in cooking and medicine. Come to think of it, you have seen birds nesting in these bushes, just as Jesus pointed out. 

And of course you know all about leaven (*what today we would call "sourdough starter"). You have a jar of it in your home. A gelatinous goo with a sour, earthy smell. It’s the key to making bread. Every day you reach in and take a portion of it out, mix in into your flour, and watch the dough rise to three times its original size. You also add more flour to the jar of leaven each day so that it will be ready to be used the next day and will never run out. 

And did Jesus say that leaven was going into three measures of flour? That is an absurd amount of flour. It would make over sixty loaves of bread. That’s enough for a wedding party. And then you remember why that phrase “three measures of flour” sounds familiar. That was the amount of flour Abraham instructed Sarah to use to bake the cakes for the three mysterious visitors who would then announce she would give birth to a son in her old age. You wonder if Jesus meant to make a connection between the kingdom of God, your kitchen, blessing, and new life. 

With that little imaginative exercise I hope you were able to see that the things that Jesus spoke about in his parables were things you would encounter on a daily basis – things that are so common that you might even fail to pay attention to them. Such things are the key to understanding the Kingdom of Heaven. 

In the parables, the leaven and the mustard seed are not really metaphors for more noble truths or difficult concepts; instead, they are reminders to be aware of the miracles of daily existence.

If you are looking for the Kingdom of Heaven, look no further than the parts of God’s creation that you encounter in your daily life. 

The kingdom of heaven is in the fermentation of yeast and the photosynthesis of plants – both are processes of transformation and new life that take place without any work of your part. 

Jesus reveals this truth in the context of a group of religious people who had asked Jesus for a sign to prove he was the Son of God. Rather than do something they would have understood as otherworldly and miraculous, Jesus directs their attention to God’s ongoing activity in the world – in and through things as common and unremarkable as leaven in every home and mustard plants in every garden. 

Jesus points to the God who is incarnate in every natural process and creature in the world, and invites the crows to see every daily encounter and action as a way to experience the God of all creation. 

I took my boys golfing this week – something they wanted to do before the school year started. Upon completing the front nine we had to stop by the clubhouse both for bathroom break; but also so that I could buy more golf balls since we lost quite a few to the various ponds and heavy brush out-of-bounds areas. 

As I was paying for the golf balls, the older man running the register told me, “That’s a special gift you’re giving those boys.” My first thought was that he was talking about the sleeve of the cheap golf balls I was buying. Perhaps sensing my confusion he continued, “I was a great athlete in high school. I set records in wrestling and baseball…and my dad never came to see me play, not even once. He was too busy drinking. I see kids playing golf with their parents here and I just know that’s a special gift. When they get older they’ll spend time with their kids because you did something special for them.”

I thanked the man for his observation – for reminding me of the gift it was to spend time with my children. I don't tell that story to make it look like I'm the hero of this story. The man in the clubhouse is the hero of this story because he is the one who was able to look at something ordinary, something he has seen countless times in his time at the golf course, and call my attention to its sacredness. 

The key to understanding the kingdom of God is to make an effort to notice God’s limitless presence and grace in even the most common and unremarkable things. As with yeast and tiny mustard seeds, these common everyday things are packed with kingdom potential.

The Christ-follower’s call is to go around calling attention to the grace inherent in common and unremarkable things, responsibilities, and people. 

Amen.