"Giving the Kids the Keys" – Matthew 16:13-20

Matthew 16:13-20

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" And they said, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets."

He said to them, "But who do you say that I am?" Simon Peter answered, "You are the Messiah, the Son of the living God." And Jesus answered him, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." Then he sternly ordered the disciples not to tell anyone that he was the Messiah. 


In today's gospel text I recognized an opportunity to talk about the ways in which Cross of Grace ministers to and with our youth. 

You might think this is a stretch, given that Jesus doesn’t explicitly say anything about youth in today’s passage. However, today’s gospel text is all about the future of the church; and Jesus makes it clear that his disciples, uniquely Peter, have a significant role to play in the future of the church. It is worth noting that the consensus in Biblical scholarship is that Peter, along with the other disciples of Jesus, would have been teenagers during their time with Jesus.

That’s probably not the image of Jesus’ disciples you had in your mind, is it?

The centuries of canvas artwork, stained glass, illustrated Bibles, and made-for-TV movies have lied to us by portraying the disciples middle-age white guys with thick beards. Delete the mental image of the scene you had in your mind and realize that this is a conversation between God’s Son, himself in his late-twenties, and a bunch of teenagers who are eager to be a part of something bigger than themselves. This is a story about youth ministry, the future of the church, and the identity of God. We would be wise to contemplate its implications for us today because today’s teenagers are equally as eager to be a part of something like what Jesus promised. 

At least four years ago Cross of Grace started discussing the possibility of bringing in someone to focus on its various youth ministries. I wasn’t part of those discussions; however, for better or worse, I am the result of those discussions. For 3 1/2 years we have served together. You have entrusted your youth into my spiritual care and I have sought to care for the entire congregation, and in particular our youth, albeit with various level of success. 

In a very real sense, 3-1/2 years into this position I still don’t know what I am doing. The landscape of youth ministry is changing as rapidly as everything else in our society. Tried and true approaches to youth ministry are no longer as effective as they once were. Books on the topic written just a few years ago seem to reference a time long gone by. 

Congregations no longer serve the same functions as they did in previous generations. One’s involvement with a congregations is no longer a top priority, nor a cultural expectation. In fact, now more than ever before, congregations are viewed as a liability rather than an asset, even for people hungry to sense and serve God – people who prefer a safer individual spirituality so as to avoid the all-too-common painful experiences of religion observed alongside other imperfect people.

There is no one-sized-fits-all approach for a successful youth ministry. Nor is it something I can do on my own. I would have left this position long ago if I felt that you were expecting me to ‘do’ your kid’s spirituality for them (or for you, for that matter). In fact, the times when I have recognized success in youth ministry have been when I have been able to empower you to be the most important spiritual influences in our kid’s lives. That goes for you whether you are a parent, grandparent, or someone who simply wants to make a positive impact in a child’s life. 

The call to support, encourage, inspire, and equip the youth in our community is a call that extends to every Partner in Mission at Cross of Grace. And you participate in this virtuous work by acknowledging our youth, smiling with them, asking them about their lives and interests, teaching them and learning from them, serving alongside them in the community, showing up at their events to support them, and letting them know that they are valued, respected, and loved. 

So take this moment to acknowledge the role you play in the lives of our youth, both inside our church walls as well as the youth in our wider communities. I sincerely thank you for being parents, grandparents, Sunday school teachers, children’s church leaders, youth group volunteers, nursery attendants, mentors, and more. I trust that you have been inspired by encounters with our youth.

A few weeks ago I was talking with a Partner in Mission who told me how she grew up in the confines of a religion that made her afraid of God because God she was taught that God judged her unworthy to be loved. She told me how much our weekly children’s sermon time means to her because every Sunday morning Pastor Mark or I take something out of the box and always turn it into a message about how much God loves each child. She is optimistic that generations of youth who grow up in a church inundated with a consistent message of grace and love will yield abundant spiritual fruit both now and in the future.

I also keep a memory tucked in the back of my mind as motivation for the difficult work of youth ministry. During my first year of serving a congregation in Kentucky I recall telling the congregation I would skip the youth message that morning because no children were there. A potent sense of sadness and despair emanated from those pews. It was a despair rooted in two stark truths: 1) the congregation wouldn’t exist much longer without another generation to rise up; and 2) a feeling of failure, that they had not taken seriously their call to nurture generations beyond their own. 

It fills me with so much joy and energy to be able to say to you that if I lived in this area and had a job other than pastor at Cross of Grace, I would still choose to worship here and raise my children here. I hope you recognize what a gift we have here. I hope that you recognize your role in it.

Go ahead and pat yourselves on the back, but stay focused, because there is work left to be done. And I desperately want you to be a part of it, both for the youth’s sake, as well as your own.

One of the directions I have been trying to steer us towards is a focus on building relationships across generations. The only reason I am a part of the church today in any capacity is because I was fortunate to have a number of people in my home congregation from all different ages who went out of their way to make me feel appreciated, valued, and loved. In my darkest times, I could remember many people from my home congregation whom I knew thought that my life was important. This is incredible gift that you could give to our youth at Cross of Grace. 

I place a high priority on any ministry that brings different generations together to create nurturing and healthy relationships. Starting in October, Cross of Grace will start its second year of “Cross-generational gatherings” between worship services on the first Sunday of each month. These are opportunities to sit at a table with a child, work on a craft or activity, play a game, sing a song, talk about Bible stories, and make a new friend. Last year’s participants told me how much they enjoyed the events. I hope you realize I am talking to you when I say you missed out if you didn’t participate last year; and you will really want to be a part of this.

Another exciting cross-generational aspect we’re trying this year is a mentoring program with our Faith Formation students. Pastor Mark is pairing an adult faith mentor for each of our Faith Formation students. This adult will pray for the youth, make a point of conversing on Sundays, and take it upon him or herself to be an example of faith and dependability for the youth. I had a faith mentor when I was in Middle School. He and his wife became dear friends and I still look forward to seeing them, even though those opportunities are rare these days. 

And here is one more way that you can make a difference in the lives of our youth: show up for their concerts, performances, and sporting events. Joannie Bowen preached a fantastic message at a midweek Lenten service in which she encouraged us to be the “fans in the stands” for our youth. She was instrumental in bringing women’s athletics to Hancock County and she makes it her mission to go to as many games as possible. Talk to any of our youth and they will be able to say that Joannie came to at least one of his or her games. You know that’s powerful. And it’s something you can be a part of. So look for our F.I.T.S. announcements and mark your calendars to show up and be amazed at what our youth are capable of. 

The landscape of youth ministry is changing and it is a very exciting time to be a part of it. What amazing news it is to know that every change, experiment, success, and failure is supported by God’s promise that the church built on the rock will last forever. May you remember that Jesus first gave this promise to a bunch of teenagers. And may you be inspired that the future of God’s good news through word, service, and sacrament is in the hands of our youth. 

Amen.

"So Much Better Than That" – Matthew 15:21-28

Matthew 15:21-28

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.


So, Jesus and the disciples are cruising along just fine. They’re spreading the Word, their working miracles, their feeding, healing and teaching. I’m sure they’re still talking about that time Peter walked on water, which we heard about last week, even if it was just for a moment. And then along comes this woman – a Canaanite woman; a Gentile woman in the land of Gentiles; and she wants to talk to Jesus. She wants his mercy and his blessing and his healing for her sick daughter and she has the nerve to ask him for it.

I say “nerve” because she was a Gentile, a Canaanite. She was not a Jew, like Jesus and his disciples. She was not one of the “lost sheep of the house of Israel,” as Jesus puts it. And because of that, she wasn’t on his agenda, she wasn’t part of his base. People like her weren’t on his list of priorities. Even though they were in her neck of the woods – the region of Tyre and Sidon – Jesus and the disciples didn’t want anything to do with her.

“Send her away,” the disciples say, “she keeps shouting after us.” “Let’s lose this lady before she makes a scene.” And Jesus tries to brush her off by explaining her away. “I was sent only to the lost sheep of the house of Israel.” “I’m only here for the Jews. Not for Gentiles. Not for Canaanites. Not for you.”

But she doesn’t give up. She keeps after him. Nevertheless, she persisted, like any good mother would, if she really wanted help for her sick child. Kneeling before Jesus, utterly humbling herself, she begs him simply, “Lord, help me.”

And it gets worse before it gets better. If there’s any doubt that Jesus didn’t want anything to do with this lady, consider what he says next. “It’s not fair to take the children’s food and throw it to the dogs.” Yes. It’s as bad as it sounds. What he’s saying is that the good news and blessings he has to share aren’t for her. And not only that, but he compares her to a dog; a dog – unworthy of receiving anything he has to offer.

This is hard to hear for some of us, I know. Either he means it, which can’t be good. Or he’s messing with her to test the fortitude of her faithfulness, which isn’t great, either. So this side of Jesus is not the stuff of Sunday school coloring pages and I understand that – so bear with me for a minute. To not see this side of the story is to miss something big.

What we get a glimpse of here – for my money anyway – is one of the greatest examples of Jesus’ humanity. Even Jesus had put up barriers. Even Jesus had erected boundaries. Even Jesus, it seems, had been influenced by the world he was living in – a world that said there were insiders and outsiders; a world that said some people were more worthy than others; a world that said some belong and some don’t, some are to be forgiven and some never will be, some are loved and some simply aren’t.

It’s not a picture of Jesus we like to consider. It’s not the gracious response we’ve come to expect from our Lord. It’s not the open arms and the open heart and the open mind that we’re used to. And if this is true for Jesus – shouldn’t every single one of us imagine… wonder… consider deeply – that it might also be true of us in more ways than we are always able to recognize or willing to admit?

And hard as it may be to see in Jesus or to acknowledge about ourselves, we must, especially these days in this country, because I believe what happens next for Jesus, is the point in all of this.

What happens when Jesus encounters this nameless Canaanite woman is that he learns something about her, about himself, and about the scope of ministry. This annoying, persistent, foreign, desperate woman – searching for her daughter’s cure – pushed Jesus and his ministry to a new level. What she showed Jesus and what she is now showing us is that we can open our minds and open our hearts and open our arms. We learn from Jesus that his ministry – and ours – is to be without boundary. It is for the outsider and the otherwise unworthy. It is for those who some would say are unforgivable. And it is for those who some find it impossible to love.

For me, the Good News in this morning’s Gospel is found in the humanity we’re allowed to see in Jesus. The even better Good News in this morning’s Gospel is that Jesus, in spite of his humanity, makes a change. And the best news of all in this morning’s Gospel is that it’s an invitation to see that change in ourselves.

I read a story this week about a neo-Nazi, white supremacist, skinhead who has changed his mind and changed his heart and changed his ways. In some small way he credits the words of a woman kind of like the one Jesus encountered in the region of Tyre and Sidon. This guy was in a McDonald’s, somewhere in Canada, I think, but...

Anyway, he was ordering his cheeseburger or his chicken McNuggets or his McCafe cappuccino, or whatever Canadian skinheads eat at McDonald’s, when the elderly African-American woman taking his order noticed the swastika tattooed on his hand. And instead of dropping his Big Mac or spilling his drink or sneezing on his French fries – all appropriate responses, one might think – this little old lady of color looked him in the eye and said, “Oh honey, you’re so much better than that.”

“Oh honey, you’re so much better than that.”

The seed of those gracious words took root and some time, but eventually – along with some therapy and some changing life-circumstances, this neo-Nazi started to believe them. And he started to believe that people like the woman who said them were better than he had believed her to be, too. And now he’s founded a non-profit organization called, “Life after Hate,” and he has dedicated himself to helping people leave neo-Nazi and other extremist hate groups.

“Oh honey, you’re so much better than that.”

As far as I know there aren’t any neo-Nazi’s in the room, and I’m not suggesting Jesus played that role in this story. But, just because we don’t carry torches or have hooded sheets hanging in our closets or swastikas tattooed on our bodies, doesn’t mean we aren’t influenced – just like Jesus seems to have been – by the world and the culture and the systems that surround us. And it can be easy for us to dismiss or deny or just not see the sin of racism and bigotry in our midst and even in ourselves. Again, I say, if Jesus himself had a thing or two to learn about it, shouldn’t each of us at least imagine… at least wonder… at least consider that it might also be true of us in ways we can’t always identify?

But we are so much better than that.

Jesus, as a man of the world, was influenced by the world’s standards and systems and low expectations. Jesus, as a child of God, though, was transformed, changed his mind and offered salvation generously in spite of what the world would say. So the question becomes: How will we – as people of the world and as children of God – respond to the needs that are kneeling before us and begging for help these days in our country where race is concerned?

I think we’re being called to engage those who don’t look or live or believe like we do. And I think that means more than being nice to the people of color we work with and live near or sit by in class – though all of that is a great place to start. I think we’re being called to the districts of Tyre and Sidon, if you will, away from what we know; away from where we feel safe; away from what is comfortable and into the places where people like that Canaanite woman are hurting in ways we can’t possibly understand, because our paths simply haven’t crossed.

(Just so you know – and in the interest of putting my money where my mouth is; of practicing what I preach – I’m working right now to set up some ministry at the prison in Plainfield. And I’m in conversation with an inner-city school about getting involved in some tutoring and mentoring programs there. If you’re interested in joining me for any of that, please let me know.)

Because as followers of Jesus, we are called to more and better and different – and Jesus shows us that we can be changed when we do. Jesus shows us that we can be transformed. Jesus shows us that we can open our hearts and our minds and our lives by drawing close to those from whom the world would keep us separate. And Jesus shows us that we are so much better than that and that God’s grace can work change for us, change through us, and change within us for the sake of the world.

Amen