justice

Of Whom Shall I Fear?

Matthew 10:24-39

"A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 

"So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. 

"Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. 

"Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's foes will be members of one's own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.


There are any number of directions to take a message based on today’s gospel text, but what I felt most compelled to address are Jesus’ words about fear. 

The concept of fear was present to my family in several instances over a 12-hour period this week. The first example happened as I read to my children before bed. We are reading the book Woodsong by Gary Paulsen, about his experiences with sled dogs and the Iditarod race. The first couple chapters include several accounts of fear, particularly his account of a doe being chased by a pack of wolves and his story about the time he threw a stick at a bear and nearly lost his life when that bear attacked him. His writing on fear is gripping and palpable. 

Next there was the case of my child who could not fall asleep. By midnight a sobbing boy was admitting to us that the reason he could not sleep was that he was afraid of something. Perhaps out of shame or embarrassment, he initially didn’t want to tell us what he was afraid of. I tried to explain to him that the way our fears get out of control is when we fail to put words to them and keep them locked inside us. Eventually he told us what he was afraid of...and no, it wasn’t anything to do with the Gary Paulsen book we had read together (which was my first assumption). His specific fear is not important to the story, but suffice to say I think it helped for him to tell us about his fear. 

The next morning, during a family walk through the woods at Southeastway Park, my other son jumped over a large stick stretched across the path and screamed as he landed on the other side. What he noticed, while in mid-air, was that the large stick he was jumping over was actually a large snake! Not only was he terrified and shocked from the sight of a snake (an experience I know all too well and have struggled with my whole life), but now that snake was separating him from the safety of his family, as he was not about to jump over the snake again. 

In some respects, these experiences with fear are minor. Certainly there are other things in the world more terrifying than snakes or the thoughts that pop in our heads as we try to sleep. But on the other hand, fear is fear. You can’t experience only a little bit of fear. There isn’t a spectrum to fear as we feel it pulse through our bodies. And we cannot look objectively or rationalize our fear in the moment. The work of teaching ourselves how to overcome fear has to be done preemptively. 

It is tempting to think that the way to deal with fear is to avoid the experiences about which we know we are afraid. For example, my family could stop walking through the woods to avoid more snakes; much the same way that I have avoided swimming or surfing in the ocean because I’m terrified (and convinced) I would get attacked by a shark. This is far from an ideal solution. Not only does it end up limiting one’s life experiences but it’s entirely impractical to most situations. For example, I don’t think it would be in anyone’s interest for my son to avoid going to sleep ever again! 

Jesus never taught his disciples the ways of fear-avoidance. He did not comfort them with the words, “Do only what makes you comfortable, for as long as you follow me you will have a safe life.” Instead, Jesus warned his disciples that to follow him meant to make the same enemies as him, to endure the same afflictions and punishments as him, and to ultimately lose their life like him. Jesus’ command for his disciples to not be afraid is less an invitation to avoid fear than it is to run headlong into the things they think would be terrifying and have faith that God’s ultimate goodness will prevail through it all.

Jesus instructs his followers that the ones who profess to have power in the world have only the illusion of power. These illusions of power will be uncovered and exposed in the light of the gospel. Jesus says it would be right to fear only one thing: the one who wields absolute power over our soul and our body--that is, God; but even God is not to be feared because the one who wields absolute power over our soul and body will never harm us. Never ever...for we are too valuable. God is not in the business of destroying what God has created and redeemed. 

The quote “The only thing we have to fear is fear itself” doesn’t belong to Jesus, but it is a Christ-affirmed conviction nonetheless. Only fear will prevent us from following in the footsteps of the Christ. Only fear will prevent us from sharing the good news of God’s redemption of all creation. Only fear will prevent us from seeing our diverse brothers and sisters as God’s children. Only fear will prevent us from critiquing the systems and structures that diminish peoples’ livelihoods and claim their very lives. Those systems and structures do not have ultimate divinely-ordained power and therefore we should not fear them. 

The three examples of fear I mentioned earlier are not the only ways in which I have learned about fear lately. I have also gleaned much from the work of African-American professor, author, activist, and theologian Howard Thurman and his book published in 1949 titled Jesus and the Disinherited.

In his chapter on the topic of fear, he posits that fear prevents us from having a meaningful and formative answer to the question at the core of each person’s life, which is: “Who am I?” He explains, 

“There are few things more devastating than to have it burned into you that you do not count and that no provisions are made for the literal protection of your person. The threat of violence is ever present, and there is no way to determine precisely when it may come crashing down upon you...The underprivileged in any society are the victims of a perpetual war of nerves” (29).

I don’t know what it is like to be underprivileged in society. My answer to the question “Who am I?” has not been shaped by the fear of violence against me or my people. But even for the underprivileged who live assaulted by the perpetual war of nerves, Howard Thurman insists The answer to “Who am I?” has to point to God. His grandmother, who was enslaved in Florida, would recount to him the constant message from the preacher of secret religious meetings who would triumphantly proclaim, “You–you are not slaves. You are God’s children.” 

Howard Thurman goes on to write, “This [identity in God] established for them the ground of personal dignity, so that a profound sense of personal worth could absorb the fear reaction. This alone is not enough, but without it, nothing else is of value” (39-40). In other words, only after a person understands they are inherently valued and cared for by God, can they then demand, bravely, in the face of oppression, to be treated by others as a child of God…which is exactly what is happening throughout the world right now.

My friends, God commissions you to be the beautiful hands and feet of Christ that bear the good news for all people that they are God’s beloved children. As we see throughout history, and still today, too many people stand in direct opposition of this inclusive message. But do not fear in your proclamation of the good news. Nothing is more important for God’s followers today, than to be fearless. To borrow the words of Howard Thurman once more, “Nothing less than a great daring in the face of overwhelming odds can achieve the inner security in which fear cannot possibly survive” (45). 

May you be fearless in your proclamation of the good news. Amen.

The Divine Possibility of Today

Luke 4:14-21 (NRSV)

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor." And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, "Today this scripture has been fulfilled in your hearing."


Today’s account of Jesus preaching in the synagogue comes on the heels of Jesus’ post-baptismal experience in the wilderness, where he was tempted with food, power, and security. To each temptation, Jesus steadfastly refused the false promises, privileges and powers of this world. This allowed Jesus to maintain an authentic communing relationship with God the Father. This relationship filled and sustained Jesus with the power of the Spirit. And so, having rejected worldly temptations and being filled with the Spirit, Jesus travelled to synagogues throughout the land to teach people what it meant to have a relationship with God.


Without much detail, scripture tells us that reports about Jesus spread throughout the land and he was praised by everyone. We can only assume that Jesus had been going from synagogue to synagogue with a message similar to the one revealed in today’s gospel, in which Jesus read the words of the prophet Isaiah, who bore God’s promise of good news to the poor, release to the captives, sight for the blind, freedom for the oppressed, and “the year of the Lord’s favor.”

As was the custom, after reading the scripture Jesus sat down to teach. He began with a promise: "Today this scripture has been fulfilled in your hearing.” That’s all we are given in today’s gospel text and it doesn’t sound like very much to go on. Was that it? Was he just going from one synagogue to another, from one town to another, with the same message that "Today this scripture has been fulfilled in your hearing”?

Yes; and what a radical and beautiful truth that is!

Today is the day the impoverished receive good news.

Today is the day the captives are released.

Today is the day the blind will see.

Today is the day the bonds of oppression loosen.

Today is the day in which everything in existence is infused with the Lord’s favor.

This is a powerful statement by Jesus because it completely shifts the timeline of spiritual expectation. Prior to Jesus’ radical declaration concerning the nowness of God’s promises, people located God’s promises in the past, in how they celebrated festivals dedicated to the stories of their previous deliverance by the Lord; or the located God’s promises in the future, as in someday the poor will receive good news, someday the captives will be released, someday the blind will see, someday the oppressed will be free, and someday will be the year of the Lord’s favor. They attended synagogue in anticipation of that day; they burnt offerings to bring about that day; they followed religious rules and customs in order to be ready for that day.

Remembering God’s active presence in your past is a vital component of spirituality. The hope that someday things will get better is a hope worth holding onto. But these pale in comparison to the hope that today is the day everything changes – the trust that God’s healing and redemptive power is here now.

Pastor Mark recently preached a sermon in which he referenced the “It gets better” campaign aimed at LGBTQ youth. There is beauty in holding out the promise that one day such people will experience the same rights, privileges, and respect that others enjoy. But the promise becomes even more powerful for LGBTQ youth who are treated with the same rights, privileges, and respect that others enjoy today.

Why put off until tomorrow what can be done today? Speaking as a diehard procrastinator who typically suffers an allergic reaction to this motto, it’s hard to deny its importance when it is referencing peoples’ wellbeing. God does not taunt us by dangling promises before us that remain inches beyond our grasp. God’s promises are meant to be realized today.

Jesus read the prophetic promises given to Isaiah by God and had the audacity to demand that their truth be manifest then and there, “in [their] hearing.” No more waiting for God’s promises to come true someday.

Here I’ll pause and give you permission to let that thought in; you know, the one lingering in the back of your mind. That little voice is saying, “Obviously not. Obviously there are poor people who still desperately need to hear good news. The captive, the blind, the oppressed are still here, seemingly everywhere we look. The world has been full of suffering people who were present before, during, and after Jesus walked this earth. Look around, is this really what it looks like to participate in the year of the Lord’s favor?”

If you’re thinking that, you’re not alone, and I respect that you have not buried your head in the sand regarding the reality of our world. Yes, there are people who suffered yesterday, and the day before that, and the day before that, and they’re still suffering today. But that does not negate the truth that good news, freedom, clarity of vision, and the Lord’s favor are present, active, and accessible today. It simply means that we have some work to do to be the hands and feet of this good news.

In studying today’s text I was reminded by Lutheran professor and pastor David Lose to look to the original Greek language of the text. He says, “as it turns out, the [verb] tense of Jesus’ declaration that ‘the Scripture has been fulfilled’ isn’t the once and done present tense or the singular past tense but rather the ongoing, even repetitive, and definitely re-occurring perfect tense. So Jesus is kind of saying, ‘Today this Scripture is fulfilled and continues to be fulfilled and will keep being fulfilled and therefore will keep needing to be fulfilled in your presence.’”*

Later in the gospel of Luke Jesus will say, “blessed are those who hear the word of God and obey it!” (Luke 11:28). When you look around and rightly recognize the injustice and suffering, the next step is to take God’s promise seriously and get to work on others’ behalf…today!

We are rooted in the soil of God’s promises. That daily reality is the good soil from which we grow and produce the fruits of righteousness. The good news is that we are blessed to participate in the reality of God’s promises that enable us to be good news for the poor, to release the captives, to help the blind see, to break the bonds of oppression, and to share the unconditional promise and reality of the Lord’s favor.

This idea is beautifully captured in the poem, “The Work of Christmas” by Howard Thurman. I say Amen and encourage you to read and reflect on this poem in a period of silence before we continue or worship with singing.

“The Work of Christmas” by Howard Thurman

When the song of the angels is stilled,

when the star in the sky is gone,

when the kings and princes are home,
when the shepherds are back with their flocks,

the work of Christmas begins:

to find the lost,

to heal the broken,

to feed the hungry,

to release the prisoner,

to rebuild the nations,

to bring peace among the people,

to make music in the heart.

* http://www.davidlose.net/2019/01/epiphany-3-c-declaration-promise-and-invitation/