Gospel of John

The First and Second Incarnations

Grace, peace, and mercy to you from God our Father, from our Lord and Savior Jesus the Christ, and from the Holy Spirit who unites us in faith. Amen.

If you are playing trivia and you hear the question, “How many of the four Christian gospels include the story of Jesus’ birth?” the only answer you will receive credit for is two: Matthew and Luke. However, that answer is not entirely true. John’s gospel also includes an account of the birth of Christ. In what is referred to as the Prologue of John, we hear:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.”

The Prologue of John is the story of the birth of the Christ – the second person of the Trinity – otherwise known as the Word. The Christ is the divine person who has always been in relationship to God the Father. The Christ is the animating presence of the Creator God. The Christ has always been; but when God created the universe, the Christ became incarnate in creation. The Christ is the Big Bang and Genesis’ creation poem – the beginning of the creation of the billions-year-old universe. This is the first incarnation.

Incarnation literally means “enfleshment,” or the “meat-ing” of God. As long as there has been a physical universe, God has been present in it through the Christ. Every tree, drop of water, dinosaur, blade of grass, oxygen molecule, insect, every cell, and every single person who has ever lived exists and is sustained through the Christ force. Everything and everyone is holy because everything and everyone is an incarnation of God the Christ. This truth is one of the great gifts passed down to us from our Hebrew faith ancestors.

So, what then of Jesus? What makes this one person in human history so significant?

Let me ask a question, have you ever known something but forgotten it? Or not just forgotten it, but forgotten that you ever once knew it? Please tell me this happens to someone besides me. Every day I wander into a room and just stand there for a minute or two trying to figure out the reason why I entered. Similarly, my bookcases are filled with books that I have actually read, but if you picked one randomly and asked me to explain it, I am certain I would not be able to do so. My wife or my parents will start telling a story about something that happened and claim that I was there, but I rarely recall the story exactly the way they tell it. Sometimes I can not remember being part of the story at all. This happens to you too, right?

This phenomenon, on a global scale, is what necessitated the second incarnation – the enfleshment of the Christ in the person of Jesus of Nazareth. Jesus was born to help the first incarnation (i.e., all of creation, including us) remember the truth of our existence – that we, too are vessels of the divine, lovers of truth, and harbingers of grace and love.

Today a rapidly increasing population around the world would agree with the sentiment, “I love Jesus, but I hate the church.” Jesus, it seems, is just as popular, relevant, and attractive as ever. This is because as much as the church has mucked things up through every abysmal and immoral behavior imaginable, the church can never completely extinguish the truth that Jesus revealed.

Jesus was born to remind all people of our divine connection with God, one another, and all of creation. That is a message people want to hear because it confirms what God has put into their hearts and minds from the very beginning. People love Jesus because Jesus reminds us that our lives are good, meaningful, full of potential, and abounding in grace. In Jesus all of creation is reunited with a God it longed for but had grown distant from.

Nothing I can say this evening can fully express what it feels like to be reintroduced and reunited with the God who created you and loves you forever. I do, however, have something to show you that will depict just what God was up to with the second incarnation of the Christ. This is a video of a 53 year-old man with Down syndrome being reunited with his 88 year-old father after spending one week apart from one another.

This is just a glimpse of how much God loves you. This video resonates with people because it speaks to our Christ-likeness. The incarnate God in us witnesses moments of beauty in the world and fills our hearts with love. This interaction between a father and son reminds us of why we celebrate Jesus’ birth, why we are restless when we are distant from God, and why we must go out into the world and live realizing that that kind of love is the gift we absolutely must share with God and with all of God’s creation.

May your Christmas be one of reunification with the source and sustainer of all life, truth, love, justice, and hope. Amen; and Merry Christmas.

Who is Your King?

John 18:33-38 (NRSV)

Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, “What is truth?”


As far as Christian festivals are concerned, Christ the King Sunday is clearly one of the lesser-renowned and lesser-appreciated festivals. This could be attributed to the fact that it has been observed for less than 100 years, as contrasted to the festivals of Christmas, Easter, and Pentecost that stretch nearly 2,000 years into history. The Feast of Christ the King wasn’t instituted by Pope Pius XI until 1925.

This festival was instituted following World War I. In the midst of the tentative peace from the end of the war, a vile nationalism and fascism was spreading like a virus through Europe. “The Pope felt that the followers of Christ were being lured away by the increasing secularism of the world. They were choosing to live in the “kingdom” of the world rather than in the reign of God.” **

Ironically, the gospel texts selected to accompany the Feast of Christ the King are various scenes from the final trial of Jesus – the trial that resulted in Christ the King being crucified as a criminal. The gospel from today comes from John, where Pontius Pilate asks Jesus, “Are you the King of the Jews?” or, in other words, “Are you Christ the King?”

This is not a religious question on Pilate’s part. He doesn’t care one bit about the latest gossip from the temple. He’s not interested in having a theological debate over a glass of wine with a rabbi. Pilate is a politician. His primary concern is himself alone. And his success was dependent on whether people were paying their taxes and whether the peace was being maintained (peace at the end of a sword, as need be).

“Are you Christ the King?”

Translation: Are you a threat to the status quo? Will you lead a rebellion against Rome? Are you the one people will follow instead of me? Should I be scared of you?

Jesus responds with a phrase that would have reassured the anxious politician, saying, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews.”

Translation: Dude, look around. I’m all alone and powerless. I have no army, no weapons; I have no friends, no donors, no endorsements. I don’t have the votes and I don’t want your job. I’m no political rival to you.

Pilate is feeling very confident now. He realizes this man is no threat to him, to Rome, to the status quo. Jesus then interjects with one last disclaimer, “I am here for one reason only – to testify to the truth.”

Pilate responds, “Truth? What is truth?”

Translation: I’m a political puppet of Rome, I can’t think of anything as useless as truth.

Pilate fails to see that Jesus is, in fact, dangerous to the existing power and principalities and attempts to release him. Nevertheless, the religious leaders demand Jesus’ death. After having Jesus beaten as a punishment, Pilate turns to the religious leaders one more time to see if they changed their minds.

In John chapter 19 we read, “[Pilate] said to them, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” Then he handed him over to them to be crucified.”

“We have no king but the emperor.” That sentence puts a smile on Pilate’s face, but it sends shivers down my spine.

Here is a rabbi who healed the sick, restored sight to the blind, loved and lifted up the outcasts of society. Here is a rabbi who preached and lived a message of truth, peace, love, and forgiveness.

Every breath he took, every word he spoke was full of beauty and truth.

Every breath he took, every word he spoke stood in direct contrast to the worldly kingdoms of Rome and the temple society.

Every breath he took, every word he spoke had the power to bring transformative healing to the world.

This is the true King – the one to whom every knee should bow. But the chief priests respond, “We have no king but the emperor.”

Translation: We are afraid to die at your hands and we choose you over the truth. We will continue to bend the knee to Rome and let injustice run rampant in our communities and watch our people get slaughtered as long as you let us keep our positions of privilege and power.

The obvious question today’s worship raises is, “Who is your king?” Who or what determines the course of your life?

Is your king your inner demons? Those voices telling you that you are unlovable and not good enough? Does the voice of the evil one who says you’re unworthy keep you from claiming your citizenship in God’s kingdom?

Is your king a grudge you hold over someone else– an ill-advised attempt to hold power of someone at the expense of living in the midst of forgiveness and peace?

Is your king the family down the street who has the bigger home, the nicer cars, the more successful kids, the seemingly-happier marriage?

Is your king your career or accomplishments? Have you earned every gift in your life through sheer hard work and fortitude? Are you able to see gifts of unmerited grace in your life? Would you be willing to give up the good and easy life you’ve earned for yourself if it meant standing up for truth?

Is your king your political party? If it comes to it, would you pledge allegiance to your political party even if it meant disregarding your beliefs and convictions about who and what God is? Or is it your party that dictates what you believe about God in the first place?

Or is your king the Christ? Do you pledge allegiance to the one who reached out to the least and the lost regardless of their race, nationality, or culture? Do you pledge allegiance to the one who testified to the truth of God even though it meant giving up his life? It is the truth that Jesus came to the world to bring love and forgiveness. Are you citizens of that kingdom?

We have been created to belong to God, and we will not find peace, hope, joy, love, or truth until we rest in that knowledge and that citizenship.

Our citizenship is not dictated by a mark on a map; rather, our citizenship is in the Kingdom of Heaven, which is present and available now and forever through Jesus Christ.

So, my friends, be bold in the knowledge that Christ is King. Take delight in the truth that Christ’s kingdom is characterized by righteousness, peace, and joy in the Holy Spirit.

May you and all people come to know the abundant life secure in the reign of God. Amen.

** Lucy Lind Hogan. “Commentary on John 18:33-37.” Working Preacher.