Gospel of Luke

"True Confessions, Real Forgiveness" – Luke 24:36b-48

Luke 24:36b-48

Jesus himself came and stood among them and said to them, “Peace be with you.”  They were startled and terrified, and thought that they were seeing a ghost.  He said to them, “Why are you frightened, and why do doubts arise in your hearts?  Look at my hands and my feet; see that it is I myself.  Touch me and see; for a ghost does not have flesh and bones as you see that I have.”

And when he had said this, he showed them his hands and his feet.  While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?”  They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you – that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”  Then he opened their minds to understand the scriptures, and said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.  You are witnesses of these things.”


Since Jesus brought up the notion of repentance and forgiveness…I have a confession to make: I have yelled at my kids.

I know none of the rest of you have done this, so I hope you won’t hold it against me. And sometimes, I yell louder than at other times. (My wife, Christa was out of town for a few days and there’s even more yelling, I have to say, when she’s not around.) Again, I know this probably hasn’t happened with most of you – and maybe it’s hard to imagine, coming from your Pastor – but it’s a true story. And sometimes, what comes out of my mouth – the volume, not the words – in moments of utter frustration and anger, surprises even me. And it can be sad and embarrassing and regrettable. And it’s always something I wish I could undo, just as soon as it’s been done.

And it happened earlier this week – Monday, to be exact – in particularly rare form, hence the confession. I’ll spare you the details, but suffice it to say it started as an argument over homework, just before bedtime, that escalated to that boiling point when I let all sorts of frustration and anger and rage, even, get the best of me. Again, there was nothing wrong with the words that I said – I’ve, so far, managed control over that – but it was the sheer volume that surprised me and that genuinely scared Max, my 7-year-old, in a way I hadn’t done before. Again, it was sad, embarrassing, regrettable – shameful, even, to be honest. When I saw the look on his face as I yelled, I immediately wondered how, when, or if, I could repent or repair or convince him to forgive me anytime soon.

Things eventually calmed down and everyone went to bed, peaceably enough. I made my apology. We said “good night” and “I love you,” even, but I couldn’t help wonder, still, if I’d gone too far. Of course, there’s more to this story, and I’ll get back to it in a minute.

First, though, I want to remember this post-resurrection Jesus-sighting we heard about from Luke’s Gospel. Before the part of the story we just heard, Jesus had appeared and walked with a couple of his followers on the road to Emmaus. Once they realized who he was and that he was alive, they rushed back to Jerusalem to tell the rest of the crew. And it’s in the midst of whatever confusion and surprise came along with their story, that Jesus showed up, again, to the rest of the group, saying simply, “Peace be with you.”

And even though he’s standing right there in the room, apparently interrupting a fish dinner, they’re filled with fear and trembling and joy, but still disbelieving and still wondering what in the world their eyes were telling them.

So Jesus does just what we heard he did last week for “Doubting Thomas.” He shows them his hands and his feet – revealing the wounds he suffered from his crucifixion. And then he invites them to touch him, to put their hands onto his flesh so they could be sure he was no ghost. And then, for the icing on the cake, he asks for a piece of fish to eat. “A ghost doesn’t have flesh and bones, as you see that I have,” he says. And presumably, a ghost wouldn’t need or be able to take and eat, chew and swallow a piece of fish from the dining room table. So Jesus has made his case. He’s proven his point. He has made it up from the dead and out of the tomb. Alleluia!

Now, and here’s my point for today, I don’t think it’s a small thing that all of this touching and seeing and eating between Jesus and his disciples, after his resurrection, happened alongside the rest of their conversation about repentance and forgiveness of sins being proclaimed in his name. I think one informs the other in meaningful, holy ways.

See, the disciples needed to know that Jesus was raised…for real. They needed to see that he was living, moving, breathing and eating…for real. They needed to be sure this was not just some ghost or vision or hallucination they were having after eating some bad fish. So Jesus gives them what they need, not just with words, not even just by showing up and eating in their presence. Jesus gives them what they need by letting them reach out and touch what was so hard for their hearts and minds to grasp.

And I think Jesus does that because he knows that’s what the world needs, too. And I think Jesus does all of this and then talks about the disciples being witnesses to the repentance and forgiveness of sins, because Jesus wanted them – and God wants us, still – to be that kind of witness: flesh and blood witnesses to repentance and forgiveness for the sake of the world.

Have you ever needed or offered that kind of proof? Have you ever offered or received forgiveness and then sealed the deal with a hug or a kiss or a handshake – hand to hand, flesh to flesh, heart to heart? That kind of forgiveness matters more than words, doesn’t it? When it’s sealed with a handshake? A hug? A kiss, even?

I didn’t know it at the time, but I needed that kind of forgiveness Monday night, after all of my guilt over yelling like I did before bedtime. No matter how peaceably we left things before we said “good night”; no matter even that I had apologized and Max had told me he understood; I was left “disbelieving and still wondering” – just like Jesus’ disciples – how/if he could mean it. And I didn’t know it – I didn’t believe it – until very early the next morning, long before my alarm was set to go off; long before the sun was up; when I heard Max’s little footsteps in my room and when I felt the mattress move beneath me and when I felt his little body curled up against mine.

That was forgiveness I could touch. That was forgiveness I could feel. That was an unmistakable peace offering that said more than words could describe – no matter if my son was 7 or 70 years old.

Sometimes what we can say with words or see with our eyes, even – like we talked last week – just doesn’t cut the mustard. Sometimes we need to touch and feel and experience the presence of God’s love and mercy and forgiveness and grace – with our hands, bodily – in order to feel it with our hearts or to believe it with our minds.

That’s what I think Jesus was up to when he showed up to his disciples and when he invited them to touch and to feel their forgiveness, in the flesh. It’s what God is up to every time we eat and drink the flesh and blood presence of our forgiveness in the bread and wine of Holy Communion. And I believe it’s what he calls us to, still, as witnesses to his grace. We are to share... We are to reveal… We are to be the kind of forgiveness we can’t always describe with words, but that can only be shared in the flesh, for the sake of the world.

Amen

Sentness – Standing in the Gap

Luke 22:24-27
A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, “The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.


Over the past six weeks of our Sentness series, Pastor Mark and I have focused on the idea that what each one of us is up to outside the church walls is what matters most. Our calling is to understand our communities’ needs, partner with God’s work (which began long before we arrived on the scene), and bring truth and transformation through our Spirit-inspired thoughts, words, and deeds among people in need.

Today we conclude the Sentness series by exploring what it means to “Stand in the Gap” for others.

Rather than provide a textbook-style definition of the meaning of “Standing in the Gap,” I’d like to tell a couple stories of people who have stood in the gap for others. I hope you will resonate with these stories. I hope the stories will help you identify times in your life where people stood in the gap for you. And, I hope that you would use your own memories and experiences as fuel to go and stand in the gap for others.

I recently came across a story on a website titled, “To the Mom or Dad who Told Their Child Not to Stare at Mine.” In it, a mother addresses what happens when she goes out in public with her daughter and recognizes peoples’ complete discomfort around her.

The daughter, Sarah, has Apert syndrome, a rare genetic disorder that results in physical differences including a larger-than-average head size, fingers and toes fuzed together, a need for a tracheotomy, and muscular weakness which has left her in an adaptive wheelchair.

The mom writes:
“You’re embarrassed by your child because they’re pointing or staring [at my daughter]. You shush your child and pull them away quickly, and I know you’re doing it to save my feelings, but my feelings are not so fragile and your action is doing real damage. You’re teaching your child to be afraid of what they don’t understand…

“Here’s the thing: kids categorize. They need your help — and maybe mine — to make sure Sarah gets into the right category. They ask questions to figure out how things fit in their world. When you don’t let them ask their “rude” questions, you confirm my daughter as “other.” Believe it or not, every kid I’ve met who was allowed to ask as many “rude” questions as they liked, learned in just minutes to see my daughter as I see her. She is just a kid…a potential friend.”

This mother is standing in the gap that threatens to separate her daughter from others as a result of the stares, questions, and finger-pointing that will likely accompany her daughter throughout her life. By standing in the gap, advocating for her child, and educating us, she is creating opportunities for relationship that will benefit not only people who appear “different” but also people who would otherwise be inclined to think that by ignoring such people they are being compassionate.

The same day I read that story I saw a post from a friend regarding her son’s experience in kindergarten. A brief backstory. Katie, the mom, is white; her husband is Latino; and their son, Abiyu, was born in Ethiopia and adopted three years ago. They all live in Texas.

Turn out that someone from Abiyu’s kindergarten class, probably in the context of a Valentine’s Day discussion about love, told him that when he grew up he would never be able to marry a white woman because he is black. Apparently Abiyu literally brushed off the comment with a flick of his wrist and a “speak to the hand” gesture.

Here’s what Katie said about the incident:

If you’re more of a visual person, perhaps her picture can sum up her thoughts and words just as powerfully:

Abiyu2.jpg

This is another example of a mother standing in the gap that threatens to separate her child from others due to his physical appearance. By standing in the gap, advocating for her child, and educating us, she is creating opportunities for relationship that will benefit not only people who appear “different” but also people who would otherwise be inclined to make racially-charged assumptions and comments about people of color.

This is not an issue to political correctness; it’s not even an issue of basic respect. Standing in the gap is a religious calling of the highest magnitude, modeled by God through Jesus Christ. Surely the bravery modeled by these children and their parents can be traced back to the love and security received by Jesus – the one who stands in the gap for us.

Luke’s version of the gospel tells the story of Jesus sharing the last supper with his disciples before he would be betrayed, tortured, and executed. Immediately after this holy experience, the disciples eat the bread and share the cup, they get into a fight about which one of them is greatest.

Jesus corrects them with a curious statement, “The greatest among you must become like the youngest, and the leader like the one who serves.”

Who is the greatest? I think these children and their parents answer this question clearly. The greatest is anyone who rises up against fear, hatred, injustice, and intolerance and instead seeks relationship, understanding, and peace. The greatest is the one who bears the weight of our sins and displays them for all the world to see.

True leadership is always from a place of vulnerability, not power. True leadership is both standing in the gap for others while at the same time allowing others to stand in the gap for us. True leadership is modeling the behavior we hope others will emulate. True leadership is recognizing that Christ has redeemed us despite our unworthiness; and seeking to respond in kind.

We have so much to learn from one another, especially those who we think are so different from ourselves. We have so many gaps in our lives that can only be filled by people filled with the presence of Christ. May we recognize that Jesus has stood in the gap for us and that Jesus sends us into the world to stand in the gap for those who need our voice, our welcoming presence, and our healing touch.

Amen.