Gospel of Luke

Dragon Boats and Faithful Stewardship

Luke 12:13-21

Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.”

Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”


I was part of something pretty great this weekend … and I’m making no bones about that fact that this sermon is a shameless, thinly-veiled excuse to brag about my wife and some of her newest friends. (Based on the Gospel we just heard, I hope it also has something to say about the practice of faithful giving and generosity, too.)

Christa and I are just back from Chicago where she competed in her first, ever, dragon boat race with the club of paddlers she been a part of, recently. It’s a club of women who train three times a week up on Geist Reservoir and compete a few times a year at festivals and races in places like Chicago, Kentucky, Orlando, and sometimes, even, internationally.

Apparently, “dragon boat racing” originated in China a couple thousand years ago and the boats look like this:

They’re about 40 feet long and only four feet wide and, at least in this case, of 20 women, paired-up, side-by-side, paddle in tandem, while someone bangs a drum and barks orders from the bow and someone else stands on the stern and steers, or rather, keeps them on the straight and narrow, and in their lane, headed for the finish line.

But, more important than all of that, the group of women with whom Christa paddles are all breast cancer survivors – their club is call the Indy Survive-Oars – and they do their thing as much for the exercise and physical therapy that the motion of paddling provides their bodies, as they do for the sisterhood, camaraderie, friendship and encouragement they share as so many of them continue to fight and recover from their respective breast cancer battles. It’s one of those special things that is as practical as it is holy.

Anyway, with today’s Gospel on the brain, and with this reminder from Jesus about paying attention to and living differently because of what really matters, I noticed some common ground between these Survive-Oars and the way we’re all called to live where our giving and generosity are concerned as followers of Jesus.

For one thing, looks can be deceiving. I couldn’t believe some of the shapes and sizes of the many women who showed up to paddle yesterday. Their bodies have been utterly transformed by their cancer – and the surgeries and interventions it takes to treat it. You would expect some of them to complete the walk from their car to the staging area – but they were still going strong all the way to the finish. Others looked lean and mean, like they’d done this a million times before, but they were huffing and puffing their way through as much of it as any of them. Christa’s own, mostly rookie crew of Survive-Oars, with all of their battered and broken, mended and mending bodies, surprised, even their coach, by beating much more experienced paddlers.

And I’ve seen the same around here, over the years, where giving is concerned. There are individuals and families who simply don’t have the resources that others have. I know it because of what they do for work, because of where they live, because of a million circumstances that many would use – for very good reason – not to give as generously, or as much, or as often. But, like that poor widow from another Gospel story – the one who had nothing to give except everything she had, while the rich folks dropped in their leftovers – some people give selflessly, sacrificially, generously, gratefully, in ways that are surprising, inspiring, humbling, and uncommonly faithful.

Another thing I noticed this weekend is that, like with so many hard things that matter, temptations to stop – or never start in the first place – are everywhere. I’m impressed every time Christa leaves the house on a Monday, Wednesday and Saturday for regular paddling practice. After long days at work. With so many easier, more fun and relaxing things to do; never knowing when the side-effects from her meds will strike; there are lots of reasons to just NOT. And I know so many others from her team are very literally in the same boat, but they show up, practice after practice, nonetheless.

And, don’t we all know about temptations when it comes to what or whether we give to the Church or store up more treasures for ourselves? There’s always something better or easier or more fun to do than to give away our time and our talent and our money. We’re constantly tempted to just do what we’ve always done, or give less than we know we could, or to do nothing at all because “he” or “she” or “they” aren’t, or because someone else will surely take care of it – and who’s really going to notice, know, or care anyway? Temptation toward greed is everywhere, as Jesus reminds us, and so much of it has to do with how we use – or don’t use – our money in ways that are a blessing for others and pleasing to God.

Playing along with this will take you places you’ve never been before or ever thought you’d ever be. Christa had never thought about “dragon-boating” in her whole life. And new things are awkward and feel risky and can be downright scary when you’re her age. (She’s older than me, remember!) But strong, faithful people do brave, courageous things when their very life has actually been demanded of them.

And that’s nothing more or less than what Jesus’ parable asks of us as Capitalists, trained to want more, to save more, to have more. He’s always calling us to do a new thing; believe a new thing; try a new thing where our money is concerned by storing up less of it for ourselves; by giving it away more generously; by sharing it with the world around us; and by watching what God will do with it – and us – along the way.

It’s hard to stop once you’ve started. In a boat full of other paddlers, it seems to me it’s hard to quit. You have a coach encouraging you. You have teammates helping you along and to whom you are beholden. And once you’re moving, the current and the wind (on a good day) and your own momentum and adrenaline must help keep things moving forward.

I hope the same is true when it comes to being generous. Someone, somewhere said once that they had never met an ex-tither. And as far as I know, that’s been my experience, too. When it comes to stewardship in the Church, the reason ex-tithers are rare, is because the experience of giving proportionately is as rewarding and as life-changing as God promises it will be. Tithing – or giving away any significant portion of your income – can be like committing to something so practical and holy that it changes your perspective in a way you’re not willing to stop, or slow down, or go back on once you’ve seen the impact of it on your life and the places to which you give your money.

Commitment matters. When Christa signed up for this new hobby, it became pretty clear that the team was counting on her and on each other to show up. Again, for really practical reasons, they need to know who’s going to be there and when – especially for a competition – so they can balance the boats according to the size, shape, weight, experience and the ability of each paddler.

Too many of us, when it comes to making our financial commitments aren’t sure we want to be counted on; or beholden to; or committed to someone or something outside of ourselves or our own family’s needs. But faith calls us to trust not in our own willingness or ability to give, but in God’s willingness, power and desire to provide – not just dollars and cents, but to provide the generous hearts and open hands to share it. And in God’s Church, just like on a dragon boat, everyone’s commitment matters – no matter the size, shape, weight or experience – because it helps us plan and prepare for how to use what we have and because it reminds us that we’re all in this boat together, too.

And lastly, we’re called to do this because we GET TO, not because we HAVE TO. None of these Survive-oars are out there because they have to be. They’re not under contract. They’re not getting paid. There are no endorsements or expectations from anyone but themselves. It seems to me they do this because they’ve had to imagine more seriously than most of us that there was a time when they almost wouldn’t have had the option – their lives were very much being demanded of them, not so long ago.

In the same way, the commitments we offer are between us and Jesus. We are challenged by each other, by our Pastor, I hope, and by the needs we see around us in this place and in the world. But ultimately, our offerings are to be made with prayerful consideration for our own needs, God’s desire and only with thanksgiving and as much generosity as we can muster – because we CAN and because we have so much for which to be thankful.

I was so impressed and inspired by what those women were up to yesterday – surviving their illness, choosing the hard road toward healing and wholeness, loving, supporting, encouraging, and challenging each other to do more and better with what they’ve been given, and being grateful – above all else, it seems – for the simple, profound, second chance to do any of it.

Our lives and our discipleship could be transformed by following their example. And one of the most practical places to start paddling – and so much easier by comparison, if we’re honest – is by giving away – not storing up – more of what has first been given to us by the gracious hand of the God we know in Jesus.

Amen

Ask, Search, Knock

Luke 11:1-13

Jesus was in a certain place praying and when he was finished, one of his disciples came to him and said to him, “Lord, teach us to pray as John taught his disciples.” Jesus said to him, “When you pray, say, ‘Father, hallowed be your name. Your kingdom come. Give us each day our daily bread. Forgive us our sins as we, ourselves, forgive everyone indebted to us. And do not bring us to the time of trial.”

And he said to them, “Suppose one of you has a friend and you came to him at midnight saying, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived and I have nothing to set before him.’ And the reply comes, ‘Do not bother me, for the doors are already locked and my children are in bed with me, I cannot get up and give you anything.’ I tell you, even if he will not give him anything because he is his friend, at least because of his persistence will he get up and give him whatever he needs”

Therefore, ask and you will receive. Search and you will find. Knock and the door will be opened for you. For everyone who asks receives and everyone who searches finds and for whoever knocks the door will be opened. For who among you, if your child asked for a fish would give a snake? Or if he asked for an egg would give a stone? If you, then, who are evil, know how to give good things to your children when they ask, how much more will your heavenly Father give the Holy Spirit to those who ask him?”


I always wonder all the same things about this passage whenever I read it – the same things wondered over and over again by faithful people for generations. Like about how certain Jesus seems to be about God’s willingness and ability to answer prayers. Like, about how everyone who asks receives, and everyone who searches finds, and how for everyone who knocks the door will be opened. And I wondered, again, about how I don’t really buy that, if I’m honest.

Not everyone receives what they want. Everyone doesn’t find what they’re looking for. The doors don’t always open for everyone all of the time.

But I wondered this time around, too, about what those disciples were after in the first place, in that moment when they ask Jesus to teach them to pray.

And if you were here last week, you know that just before today’s conversation, Jesus was at his friend Martha’s house. And, while Martha was busy running around with all sorts of things to do, Mary sat still, and quiet, and listening at the feet of Jesus. And, when Martha – the busy-body – asked Jesus to make Mary – the slacker – give her a hand, Jesus surprises them all by praising Mary for getting it right, suggesting there was something to this whole still, silent, humble, listening “thing” she was up to.

And then, today, we hear Jesus was in a certain place praying – probably being still, silent, humble, and listening to God, just like Mary had done not long before. And we’re told, this is when one of the disciples comes to Jesus and say, “Lord, teach us to pray.”

So I wonder if maybe they don’t just want in on this prayer thing. I wonder if they noticed the kudos Mary received for getting it right. And we know this wasn’t the first and only time they’d seen Jesus go off somewhere “to a certain place,” set apart, all by his lonesome, to pray. And I imagine they were quite aware of the difference it made in his life.

What if all of that wisdom came from his ability to listen, first, to what God had to say to him?

What if all of his power came from his willingness, first, to sit humbly in the presence of his creator?

What if all of his stamina came from his ability to sit down, shut up, and be still, in the first place?

What if all of his wisdom and understanding; all of his counsel and might; all of his presence of mind; his patience and grace; his power to forgive; what if all of that grew out of those moments he spent receiving whatever he got during his time spent in prayer?

Who wouldn’t want in on that? Jesus, teach us to pray!

But, I think the Church in the world – and “professional prayers,” like me, if you will – and the liturgical police (those men and women who put too many rules around what can or can’t or should or shouldn’t be done or said or sung or spoken in worship) – I think all of that has turned the practice of prayer into something like a magic trick that won’t bear fruit or yield results or have meaning, even, if it’s not done in just the right way, with just the right words, for only the right reasons by only the right people.

And what I hear Jesus saying is that none of that’s true. Yeah, he suggests some words and ways to go about it, like those suggestions we’ve turned into the Lord’s Prayer:

“Father, hallowed be thy name,” which is just a matter of posture and perspective, if you ask me. It’s a way of lowering ourselves, humbling ourselves, placing ourselves in the proper place at the feet of, at the mercy of our maker.

And “Your kingdom come.” That seems like a catch-all and a time-saver to me, because if God’s kingdom were to come, the need for the rest of whatever we could pray for wouldn’t be necessary. It covers everything we might miss and it makes up for everything we might get wrong.

But being that the kingdom hasn’t come in all its fullness just yet, we’re encouraged to pray “Give us each day our daily bread.” In other words, in the meantime, while we’re still waiting, give us what we need to get by and teach us to trust that you will.

“And forgive us our sins, as we forgive those around us.” Or, “Help us to do unto others what we pray you’ll do for us.”

And finally, when we don’t live up to your expectations – when we can’t forgive, when we can’t love our neighbors as ourselves – spare us the consequences. “Save us from the time of trial,” because not one of us could bear it.

But, other than all of that, rather than make up a list of rules; rather than hand out a script or a hymnal or a bulletin; rather than do the praying on their behalf, Jesus says, “Ask.” “Search.” “Knock.” And then he promises that it will work!

And I learned something new and enlightening and very refreshing from Rachel Held Evans when a group of us read her book Inspired earlier this year. Because this “Ask… Search… Knock,” bit is hard to swallow, right? It seems too simple, too easy, too pie-in-the-sky, and like something every single one of us has evidence to disprove.

Who among us hasn’t asked for something, in prayer, that never came? Who among us hasn’t searched and scoured and sought an answer we never found? Who among us hasn’t knocked on a door that never opened? (… and that never turned into an open window, either, as that platitude goes.)

Well, bear with me here, because Rachel Held Evans wasn’t talking about prayer, but she wrote this about that whole “ask, search, knock” stuff:

“If you are looking for [Bible] verses with which to oppress women, you will find them. If you are looking for verses with which to honor and celebrate women, you will find them. If you are looking for reasons to wage war, there are plenty. If you are looking for reasons to promote peace, there are plenty more. If you are looking for an outdated and irrelevant ancient text, that’s exactly what you will see. If you are looking for truth, that’s exactly what you will find.”

And then she says:

“This is why there are times when the most instructive question to bring to the text is not ‘What does this say?’ but, ‘What am I looking for?’ I suspect Jesus knew this when he said, ‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”

Again, Rachel Held Evans isn’t talking about prayer. She’s talking about our approach to scripture, in general: that how we begin … our perspective … our desired outcome … what it is we’re looking for … determines what we will find in the Bible.

And I think this might be Jesus’ point where prayer is concerned, too – and why he says all of that really important stuff first, before the “ask, knock, search” bit. Maybe he’s saying that if and when we begin our prayers with the proper posture of reverence for God (“Our Father in heaven…”), when we start with humility about ourselves (“hallowed by your name…”), when we begin with the truth about what and how much we actually need (“give us this day our daily bread…”); not more, not less, but enough for today, when we start by acknowledging our own sins and our great potential for more of them (“forgive us our trespasses and lead us not into temptation”), and when we start with our hope for redemption and salvation in the end (“thine is the kingdom, the power and the glory, forever) …

…when that is our state of mind, when that is our heart’s posture, when we approach our conversations with God with that sort of humility and hope, then what we’re asking for evolves, the doors we’re knocking on are different, and the stuff we’re seeking for ourselves and in this world will change in holy ways, unselfish ways, hopeful, faithful, merciful ways…

… ways that make God smile and allow us to see God respond – not with the stuff of this world, like fish or snakes, eggs or stones – but with the everlasting, life-giving, eternal things of God’s holy spirit.

Amen