Gospel of Mark

"Living in the Rubble" – Mark 13:1-8

Mark 13:1-8

As he came out of the temple, one of his disciples said to him, "Look, Teacher, what large stones and what large buildings!" Then Jesus asked him, "Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down." When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, "Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?" Then Jesus began to say to them, "Beware that no one leads you astray. Many will come in my name and say, "I am he!' and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.


If you could know the exact date and time when you will die, would you want to know?”

It’s a morbid question, I know. But think about it for a second. Would you want to know?

If you knew, how would that change your life? Your decisions? Your relationships?

I read a study that focused on this question. The overwhelming majority of those asked responded by saying that they would not want to know the exact date and time of their death.

I certainly don’t want to know. Not knowing allows me to live under the illusion that I am in control of my own life. And chances are, whatever the date of my death is…I would think it would come too early.

I once had a strange and memorable conversation with a doctor after a yoga class. We talked about healthcare, nutrition and exercise and he told me he believed that there are people alive today who will live to be over 150 years old. And he swore to me that he was going to be one of them!

All this sounded incredibly wonderful to me, after all, that doctor was twice my age! So if he’s got a hundred years left, I’ll surely get close to 200!

I would guess this doctor is one of the majority who says they don’t actually want to know when they will die; because, chances are his time will come before he reaches that ripe old age of 150, and I don’t imagine that he would be too happy with that news.

My guess is that the majority of us would not like to know the exact date and time of our death. I think most of us are terrified of the power that knowledge would exert over us. Ignorance is bliss, as they say.

Scripture paints the picture of a Jesus who knew when he would die. At a minimum, Jesus certainly understood that he would die…which is more than most of us are willing to admit most of the time.

Think about that next time you read from the Gospels. Pay attention to the way in which Jesus interacts with those around him. Pay attention to his priorities. Jesus is constantly healing people, constantly hanging out with the rejects, nerds and social outcasts of his time, and constantly challenging the behaviors and beliefs of the powerful – all behaviors which people wouldn’t choose if self-preservation was their primary objective. Jesus has absolutely nothing to lose and as a result his life is absolutely radical and amazing!

Jesus was never concerned with stretching out his life to the absolute maximum number of years. Instead, he knew he had only a short time and he wasn’t going to waste it as everyone else was by oppressing the outcasts, kissing up to the powerful, and keeping quiet in the midst of injustice.

Case in point – today’s gospel text, which comes from the last chapter of Mark before the passion narrative begins. Jesus knows his death is just around the corner and he has some impassioned words for his friends before he bids them farewell.

He points to the great temple – the marvel of engineering and artistic beauty that was the heart of the city of Jerusalem. Jesus points to the great temple and makes a profound prophecy – it’s all gonna come crashing down.

The disciples certainly found his statement absurd. Not only was the temple one of the pinnacles of human achievement, but it was also the center of religious life for the Jewish people. No doubt each faithful Jew swore they would die before allowing the Temple to be destroyed. Without it, they would be lost, frightened, and scattered and without direction.

However, Jesus’ prophetic words would come true. In the year 70, the Roman general Titus along with 80,000 Roman troops set siege on Jerusalem, killed one million residents of the city, and destroyed the temple, leaving only one partially-intact wall remaining (you may have heard of this – it is the Western Wall or Wailing Wall in Jerusalem and millions of people still visit this site each year).

Jesus continues his prophecy, foretelling a future full of war, earthquakes, famine and disease. And in the verses immediately following, Jesus foretold for his disciples an future of betrayal, arrest, judgment, and condemnation by the worldly authorities.

And so, not only were Jesus’ prophecies fulfilled in the first century, but they have continued to be fulfilled throughout history. There have always been wars and rumors of war. There have always been “earthquakes and famines in various places.” And even today, buildings erected as monuments either to God or to human achievement can be reduced to rubble, whether it is the bombed-out churches from WWII, the World Trade Center on 9-11, or a market in Afghanistan leveled by a suicide bomber.

But notice what Jesus doesn’t say. He doesn’t say “Be Afraid!” Nor does he permit his disciples to cling to a false sense of security; as if they do in fact have control over their lives. Instead he promises them that he will be with them, guiding them along the way. And he makes the audacious promise that they will not perish, but instead will find their souls.

As Jesus said, “Beware that no one leads you astray.” The future has always been uncertain for every generation of humanity. Anyone promising certainty is a false prophet. Anyone telling you to be afraid is a terrorist. Anyone insisting on vengeance and retribution is preaching death.

In today’s Gospel, Jesus challenges us to live free from the chains of fear and the desire for control. Jesus calls us to radical reliance on his eternal presence, which he promises will accompany us as we endure tough times and celebrate good times.

And a life lived free of fear, in today’s culture, is one of the most radical claims God could possibly make on us.

Our challenge is to identify the roots of fear in our lives and ask God to rip them out before they poison our lives and relationships.

When you meet someone who is different, pray that God would give you the power to love them, as God has commanded you to do.

When you drive through a rough part of town and find yourself reaching for the door locks, pray for God to forgive you for our prejudice and assumptions…

When you watching a 24-hr news channel and hear someone telling you to be afraid, change the channel and pray that you would be filled up with the joy of God’s eternal presence.

And when you hear gossip or backstabbing, pray that God would give you the words to be brave and defend their honor.

Norman Vincent Peale once told of encountering a hurricane while on a cruise in the Atlantic. After the captain managed to sail around the danger, he and Dr. Peale were visiting with one another.

The captain said he had always lived by a simple philosophy namely that if the sea is smooth, it will get rough; and if it is rough, it will get smooth. He added something worth remembering: “But with a good ship,” the Captain said, “you can always ride it out.”

Our ship is Jesus Christ. With a good ship, we can always ride it out.

None of us knows how long we have on this earth. But what we do know is that God has promised to be alongside us, every step of the way. Through the high highs and the low lows, God is and always will be the same God who created you, loves you, and promises life.

In the face of tragedy, uncertainty, and fear, may you be bold in your faith that life always triumphs over death, peace is more powerful than fear, and the world will be redeemed.

Amen.

"The (Reluctant) Priesthood of All Believers" – Mark 10:35-45

Mark 10:35-45

James and John, the sons of Zebedee, came forward to him and said to him, "Teacher, we want you to do for us whatever we ask of you." And he said to them, "What is it you want me to do for you?" And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" They replied, "We are able." Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."

When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many."


Today we continue the Reformation-themed sermon series by by focusing on priesthood of all believers. This is an idea rooted in scripture and fleshed out by reformation theologians such as Martin Luther, who asserts that

...baptism, gospel, and faith alone make men religious, and create a Christian people….and makes us all priests.
— Martin Luther, "An Appeal to the Ruling Class" from Martin Luther: Selections from his Writings, ed. John Dillenberger, p.407-408

I suppose it can sound terribly presumptuous of me to tell you that it is good news that you too are a priest or pastor. Some of you might find this news as exciting as receiving socks as a Christmas present.

Now, if someone would come up to you and say, “Good news, you’re a millionaire”, perhaps that’s something you’d get excited about; but, instead, you’re all priests.

In order to get to why the priesthood of all believers is good news, let’s briefly explore the medieval theological landscape where this idea gained momentum.

One of the things reformers of the church were most worried about was the amount of power that the Christian church had amassed. The church in Rome had acquired so much power and wealth that it viewed itself as independent from, and more powerful than, the political and cultural powers of the world. And in the church, all the power was confined to the clerical hierarchy–the Pope, bishops, and priests (what you could call the top 1% of the church).

Once Martin Luther started exploring scripture on his own, he realized that little of how the institutional church operated could be supported by scripture. The church was maintaining its power and influence not by encouraging the message of grace, but by financial and legal policies of self-preservation, smoke and mirrors, and outright oppression that would make even today’s Wall Street bigwigs blush.

The church was producing priests whose call was contingent on uphold the corrupt system. The priests, in turn, held enough power and privilege that they had no incentive to change policies. So you can imagine, then, why it was so radical when Luther would cite scripture such as 1 Corinthians 12 (“Weare all one body, yet each member hath his own work for serving others”) and 1 Peter 2 (“You are a royal priesthood and a realm of priests”) in his assertion that there was nothing that made the faith or works of ordained priests different or better than the faith or works of a farmer, merchant, king, beggar, or any other common man.

The concept of the priesthood of all believers took rescued power from a select few and redistributed it among the masses. This movement produced a revolution.

Which makes me wonder if the idea of the priesthood of all believers doesn’t motivate believers today because we’re content with things just the way they are. We’re doing pretty well for ourselves. We look at systems that oppress people who are different from us and say, “I do feel badly for them, but it’s not like I can do anything about it…after all, what power do I have to change anything?”

We look at broken relationships in our lives and refuse to engage in any meaningful confession or forgiveness. After all, continuing to think of ourselves or others as unworthy of forgiveness is so much easier than saying “I’m sorry” and risking rejection or saying “I forgive you” and risking being injured again.

We fail to utilize the incredible power at our fingertips because deep down we don’t actually want anything to change. Even when we’re miserable we find it’s just easier to keep things the way they are. Some of us don’t want to endure the personal or financial expense revolution would take. Some of us like refusing to bear our share of the blame for the injustice suffered by others; and instead we place blame squarely on those we refuse to help.

We are people who have power in our society, which is unfortunate because that is never the position Christ desired for his followers.

Recall the context of today’s Gospel text where James and John maneuver in front of the other disciples and make the first power play, asking for the seats of glory on the either side of Jesus.

James and John are both operating under the culturally-accepted, yet mistaken understanding that the Messiah would rescue them from political, racial, and religious persecution and usher in a new age of power, prestige, and wealth for the followers of God. With their priority seating request, it’s likely James and John were imagining solid gold thrones bedazzled with jewels, with each carrying a scepter of power.

And, of course, there would be opportunities to be on Jesus’ right hand and left; not in a throne room, but rather the execution yard at Golgatha. The thrones would end up being wooden crosses. And the places at Jesus’ right hand and left would end up being occupied by criminals.

To their question, Jesus responds, “You do not know what you are asking.”

Life isn’t all about winning, getting rich, keeping up with the Joneses, getting ahead, or having the last laugh. As it turns out, life is about seeking the benefit of others. That’s a job that is only suited for a priesthood of all believers–a revolutionary force made up of baptized Christians who understand that their call above all else is to preach and embody the love and forgiveness of Jesus Christ.

This year as we gear up for a celebration of our Reformation heritage, the question we must ask is “For a church that had its genesis in the chaos of revolution, have we accomplished anything other than the creation of a new oppressive, closed system that preserves its own sense of power at all cost? Have we reanimated the monster that Luther spent his life fighting against?

If it’s true that the cultural opinion of American Christians is trending negative, as research seems to indicate, perhaps this is an indictment on the fact that we sold out our calling as a priesthood of all believers and replaced it with the same oppressive and insular institutions and barriers that Martin Luther railed against in the first place. Are our goals for security and prosperity and influence any different than James and John?

My friends, I do believe we are in the throws of another great period of reformation in the church–what writer Phyllis Tickle calls the “every 500 year garage sale of the church.” The days ahead are most uncertain and perhaps treacherous. Yet, our calling remains–to be the priesthood of all believers, proclaiming and embodying the love and forgiveness of Jesus Christ.

Be bold to let the truth of God’s love and forgiveness of you sink in; let it agitate your goals, biases, and hardened hearts. And get ready to engage in some amazing work of justice and reconciliation in God’s name, because being a priesthood of all believers is the revolution this world has been waiting for.

Amen.