Pastor Mark

YOU Give Them Something to Eat – Matthew 14:13-21

Matthew 14:13-21

Now when Jesus heard [about the death of John the Baptist], he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick.

When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.” Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.


Usually, we think about the feeding of the 5,000 as one of Jesus’ great miracles – maybe THE great miracle, if there were a popularity contest. (You’ve got water to wine, walking on water, a healing here and there, and this feeding of the 5,000, right?) So we wonder about how in the world Jesus could take just two fish and five loaves and stretch them to feed that many people. We marvel at all those leftovers – 12 baskets full – and the idea that if there were about 5,000 men – not including women and children – how many people Jesus really must have fed at the end of that day.

I’ve wondered before at the compassion Jesus had to muster for the crowds that afternoon, when all he really wanted was to be alone to grieve after learning that his cousin and friend, John the Baptist, had just died. It’s amazing to think about all of the people he must have healed or taught or sat down to listen to, in the midst of his grief. And I’ve always wondered what it was that he said to himself when he looked up to heaven and blessed and broke that bread, before doing what he did with it.

But the disciples were there too. And while it’s easy to wonder about all of the other stuff – to focus on the size of the crowds and the lack of food and the miracle of it all – this time around, I found myself thinking about more about the disciples.

It had been a long day and they were probably tired. “Come on Jesus. Time’s up. Let’s lose this crowd and get something to eat,” they said. “These people are probably hungry and ready to get some food for themselves anyway. Let’s get them out of here so we can do the same.”

And in the face of their questions… in response to their doubts… in spite of their laziness, whatever it may have been for them, Jesus says, “YOU give them something to eat.”

“What do you mean, ‘feed them’? Maybe you haven’t noticed, Jesus, but there’s like 5,000 of them on this hill and all we brought with us is a couple of stinky fish and a few loaves of bread.”

YOU give them something to eat.”

See, the miracle’s a good one and it makes a great story, but if we only focus on what Jesus prayed or on trying to figure out how he did what he did, or on the crowds or the fish or the bread – we’re missing the point. Just like last week’s Gospel really wasn’t about yeast or mustard seeds; and just like the week before wasn’t really about weeds, good seeds, or gardening; today isn’t really about fish or bread or a picnic on the hillside. For me, the Gospel – the Good News – in the story of the Feeding of the Five Thousand is found in Jesus’ short and simple response to the disciples.

YOU give them something to eat.”

Sure the disciples are still skeptical. Yes Jesus does whatever he does to make the food go as far as it did. But, what he says and what the disciples do is even more profound and powerful if you ask me: “YOU give them something to eat.” Don’t send them away. Don’t look for a way out. Don’t hope for someone else to do it. Don’t wait for tomorrow, even. “YOU give them something to eat.”

And don’t we sound and act like the disciples too much of the time? We don’t have enough bread – whether that means time, or money; energy, willingness, or ability; faith, love, compassion, or whatever. We’re skeptical. We’re pessimistic. We’re preoccupied, distracted, lazy, uninspired, selfish, insecure, unconvinced – just like those disciples were that day. A lot of the time, if you’re anything like me, you’re just downright full of excuses.

But just like the disciples in the Gospel, Jesus gives us something greater than even our best excuses. He gives us more than just another miracle, too. He gives us something better even then bread and fish to chew on. Jesus reveals to us just what a high opinion God has – not only of the lost and lonely; the sick and needy people on that hillside that day for whom he shows so much compassion – but Jesus reveals to us what a high opinion God has of those who believe in and who want to follow him so faithfully.

What I hear Jesus saying is, “Don’t wait for someone else to do it.” “Don’t pretend you don’t have the time or the skills or the resources to do God’s bidding in the world.” “Don’t pretend you’re not qualified or capable.” “Don’t put it off for another day or time or moment when it might be more convenient for you.” “Don’t even wait for me to do it in your place.”

YOU give them something to eat.”

A few weeks ago, Derek and Sara Ostermeyer approached me about ways to provide our food pantry families with even more than the canned, processed food we’ve been able to offer until now. Because of her heart for the idea and a passion for gardening, Sara has a plan to start growing and sharing fresh vegetables through our Groceries of Grace Food Pantry in the future. We will, very literally, be giving people something more and better and good to eat, along with all the rest, thanks to Sara’s willingness to make it happen.

With the beginning of the new school year, Pastor Aaron heard there was some grumbling from parents in the community about the handful of half days we’ll have over the course of the school year in New Palestine. The grumbling is all about how hard it is to find daycare for working parents on those afternoons. So we’re opening Cross of Grace to host and entertain and care for as many as 50 elementary aged kids on those days in the year ahead. We’re grateful for those of you who’ve already agreed to help, and we hope it will meet a need for some hungry people in a new way.

A month or so go, Kim Wingo, e-mailed to let me know she was looking into starting a new support group for people dealing with suicide. And she’s made that happen. Because of a need in her own life and a perceived need in our community, a new group meets on Thursday nights at 5, in Greenfield. She’s feeding a hunger and meeting a need – she’s taken it upon herself to give people something meaningful to eat.

Isn’t there some way each of us might feed someone, too? Maybe it’s that co-worker you know could use a hand or some encouragement… Maybe it’s a neighbor who’s having a hard time… Maybe it’s something around here – helping with Sunday school, sharing a meal, starting a new small group of your own this fall. Let’s not wait for someone else to do it. Let’s not pretend we aren’t capable or qualified or called, even, to respond to the needs around us. And let’s not wait for Jesus to do it all by himself.

No, let’s be amazed by the story. Let’s wonder about the miracle of Jesus. But let’s think about our mission here, too – as a congregation and as individual followers of Christ. Let’s hear Jesus’ command to give the world something to eat. And let’s realize that we have all we need to make that happen – that because of God’s love for us, we are called and capable of doing the work of Christ in and for the sake of the world – and that when we do, there will be more than enough of that love and grace and hope to go around – with leftovers besides.

Amen

"Satisfied" – John 14:1-14

John 14:1-14

“Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.


Maybe I’ve been listening to too much of the Hamilton soundtrack lately, but I couldn’t get my attention away from the word “satisfied” in this morning’s Gospel. (“You will never be satisfied… you will never be satisfied.” It’s a recurring theme for Alexander Hamilton in the play.)

And it shows up for Philip and for Thomas, this morning, too: “Lord, show us the Father and we will be satisfied.” “Show us the Father and it will be enough; we will be content; it will be sufficient; that’ll do it.” Jesus, of course, calls b.s. on that assertion. “Where have you been, Philip?” “What have you been up to?” “Have you not been paying attention?”

“I’ve been with you all this time. Everything I say and do comes from the Father that dwells within me. If you’ve seen me, you’ve seen the Father, believe it or not.” 

It reminds me that what keeps us looking for, searching for, longing for a better, clearer glimpse of God in the world around us has more to do with us – and our ability to pay attention to what’s right before our eyes – than it does with the God we pretend isn’t loud or clear or present or active enough, or as much as we’d like. 

In addition to Hamilton, the idea of what it means to be “satisfied” reminds me of that moment in the Jewish Seder celebration when those gathered around the table recount all the ways God has been present and available to them over the course of their history as a people. The word they repeat, over and over again, is “Da’yanu,” which means something like “it would have been enough,” or “we would have been satisfied.” The litany goes something like this:

Had God taken us out of Egypt without bringing judgments against our captors… Da’yanu – it would have been enough, we would have been satisfied.

Had God brought judgments against them without carrying us across the Sea…  Da’yanu – it would have been enough, we would have been satisfied.

Had God carried us across the Sea without caring for us for forty years in the wilderness… Da’yanu – it would have been enough, we would have been satisfied.

Had God cared for us for forty years and not fed us with manna… Da’yanu – it would have been enough, we would have been satisfied.

Had God fed us with manna… given us the gift of the Sabbath… brought us to Sinai and given us the Law… carried us to the Promised Land… Da’yanu – it would have been enough, we would have been satisfied. 

You get the picture: freedom from slavery would have been enough; the parting of the Red Sea would have been enough; the manna from heaven, the 10 Commandments, the Promised Land, each of them alone would have been enough to satisfy them with the idea that God was on their side. Da’yanu.

In retrospect, any step along the way “would have been enough,” to see just how generous and kind and merciful God had been. And for a people like the Jews, to ritually recount the gracious deeds of God for themselves, in the face of generation upon generation of suffering in this world, to remember what “enough” is, seems like a faithful exercise in perspective about it all. 

So, Thomas and Philip, in today’s Gospel, remind me about how insatiable we are; how unsatisfied, how unsatisfiable we can be; how much more we demand than what has already been given, revealed, broken, poured out, crucified, raised to new life, for crying out loud, before we are satisfied. “We don’t know where you’re going…” “Show us the way…” “Show us the Father…” “…and that would be enough...” (“…and that would be enough…”

It’s funny to me that this passage from John’s Gospel shows up as often as it does on Mother’s Day – with all of its talk about “the Father’s house,” and what it means to “come to the Father through Jesus,” and Philip’s request that Jesus “show us the way to the Father.” 

Because in so many ways, when moms get it right, they are the ones who show us the way to the Father…God, that is; the maker of heaven and earth; the Creator of the Universe, I mean. When they get it right, mothers are the ones who embody the works and the will of the Creator, in ways that Jesus describes.

Love… generosity… compassion… goodness… nurture… grace… mercy… forgiveness…

And too much of the time, we can be with God, like small children can be with their mommy’s; like Philip and Thomas were with Jesus: insatiable; ungrateful; always wanting more; always needing to see to believe; to have it made clear what this life of faith is supposed to look and feel and be like, no matter how much or how many times we’ve already seen or experienced it. And we have seen it…

I saw it last week when I was able to help a man with his electric bill, from discretionary money some of you have provided.

I see it each time someone comes to get groceries from our food pantry.

I saw it last week when one of our Partners in Mission showed up, unsolicited, to discuss setting up another fund of money so that no one would have to pass on an event or activity around here because they couldn’t afford it.

I saw it when our community came together to celebrate and remember the short, sweet little life of Brody Stephens.

I saw more of it here, when we at Cross of Grace opened our doors and extended ourselves to Brody’s family as they grieved more privately and remembered their little boy in this place.

Love… generosity… compassion… goodness… nurture… grace… mercy… forgiveness...

All of those things are ways to the Father… ways to new life… the ways of faith… the ways of Jesus… God’s presence in our lives… God’s providence for the sake of the world. 

Our call in these Easter days is to stop pretending we haven’t seen it; to stop neglecting to notice it when it happens in our midst; to open our eyes to see the grace and good news that occurs in and around and through our very lives; to be satisfied that it really is enough… more than enough… da’yanu, even… and that it is worth sharing, in the name of Jesus, crucified and risen for the sake of the world. 

Amen