Pastor Mark

Open Coffins and Empty Tombs

Mark 16:1-8

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.


I read an article, just last week, about the fact that Ralph Waldo Emerson visited his wife’s tomb back in March, of 1832. His wife’s name was Ellen Tucker and she’d been dead for over a year and half by then. She was 18 and Emerson was 24 when they met in 1827. They were married in 1829. And she died less than two years after that, of tuberculosis. So she was only 20.

Of course, there’s nothing note-worthy about a still-grieving husband visiting his deceased wife’s tomb a year and a half after she’d died. What is noteworthy about Emerson’s visit – is that he opened the coffin to see her. And he wrote a note about it in his journal. Just a note, too. Nothing more. All he wrote was, “I visited Ellen’s tomb and opened the coffin.”

So, scholars are left to wonder what he saw… how he felt… why he did it in the first place… and what effect it had on him. He was still journaling to his dead wife as though she were alive at this point, so some say he remained in such grief that he just had to see her body again, for himself. Others believe, because of that grief, he had a desperate desire, still, to be with her. Someone even suggested Emerson thought his wife might be a vampire.

Even more curious, is that Emerson did it again. Not with his deceased wife, Ellen this time, but with the son of his second wife, Waldo, who died at the age of 5, in 1842. His son’s coffin was being moved from one cemetery to another, 15 years later, and his father opened it to look inside and see his son. Like before, with his wife, he never said more than that he had done it, according to his daughter.

The gist of the article – the details of which I’ll spare you – is that Emerson’s coffin-opening expeditions, as private and curious as they were and are, changed him. He did his most prolific writing during the span of time between the opening of Ellen’s coffin and his son’s. And in that work, there is apparently a discernable transformation of his faith and philosophy, his move toward Transcendentalism, and more.

Of course, all of this made me wonder about the women at the tomb that first Easter.

Their reasons and expectations for being there were clear: They had a job to do. They had come to anoint the body of Jesus. It had only been a few days, not years, since he had died and was buried so they were much more certain about what they would find, I imagine. Or so they would have believed.

And, obviously, what they found – or didn’t find, as it were – changed them, too. He wasn’t there. There was no body to see or corpse to smell. There was just some messenger with instructions: “Don’t be alarmed. You’re looking for Jesus. He’s on his way back to Galilee, like he told you. Go and find him there.”

Like Ralph Waldo Emerson – at least, initially, and according to Mark’s Gospel – they didn’t say much about it. With the women at Jesus’ tomb we know that “…terror and amazement had seized them; and they said nothing to anyone, for they were afraid.” I can only imagine there might have been some measure of terror, amazement, and maybe even fear for Emerson, too, though for very different reasons.

Of course, none of this is really about Ralph Waldo Emerson or Mary Magdalene, or Mary, the mother of James, or Salome, either. I wonder what brings us here so early this morning. Who are these weirdos – you and I – who get up at the break of day on Easter morning – many of us year after year – to be the first to peek inside the tomb?

Some of us are grieving, maybe. Or expecting to, sometime soon. We might be afraid of something, ourselves, perhaps. Or curious about what things will look like in the strange, new, post-Covid world of the days to come. Some of us long for the familiar words of hope we know we’ll hear. Maybe we want or need to be reminded or convinced that that grave really was empty. Maybe some of us are simply looking forward to a promise or a song or a light in the darkness we don’t feel compelled to explain

Whatever the case, I hope what we see and hear at this empty tomb changes us.

I hope this Good News of new life and resurrection and forgiveness and joy moves us this time around – for the first time, maybe… or again… or in a new way, perhaps, yet to be determined.

I hope maybe being here again, for another Easter, reminds or inspires us to not be so afraid of looking death in the eye – our own, or that of someone we love.

I hope Easter’s Good News moves us to find some measure of hope at the graveside in spite of the grief and sadness that naturally come with it.

And I hope this moves us, compels us to find, to meet, and to introduce the living Jesus of God’s love and grace and mercy to the world around us because of it all.

Amen. Alleluia. Happy Easter.

(You can read the article I referenced here.)

Rats!

John 3:14-17

[Jesus said to Nicodemus,] “And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”


I saw a dead rat earlier this week … on a walk in the desert. I was in Phoenix, some of you know, and went for a morning stroll with my brother, his wife, my son Max, and two dogs. And there was a rat – dead and dried up, lying in the dirt and dust of the desert. Luckily, the dogs didn’t seem to notice it. Neither did Max, at first, who came this close to stepping on the poor thing.

I would just as soon NOT have seen the dead rat, in the first place – or kept imagining what would have happened had Max actually stepped on it. We took a different path home to keep the dogs from finding it on a second-pass. I didn’t want to keep imagining that, either. But I did. And I have. And now I am again.

And since I had to see the dead rat and be grossed out by it – and imagine all sorts of things about it – and Max’s shoe… and the dogs… I wanted to share that with you. So – fair warning – hide your eyes if you like – here’s a picture.

Dead Rat bb.jpg

I’d bet a lot of dollars that’s the only dead rat shown as part of Good Friday worship out there in the world tonight. And I’m kind of sorry about that. But not really. There’s nothing more “LENT” or “GOOD FRIDAY” than a desert, dust, and death, if you ask me.

Because, you know what we’re here for tonight, right? It’s uglier and more unsettling and upsetting than any dead rat. It is dirty and dusty and ugly, for sure. And it’s meant to get our attention and to unsettle us, more than just a little bit – more, surely, than just a dead little rat.

And that’s why I thought about this bit from John’s Gospel – the bit before and after the popular stuff of bumper stickers I mean. “For God so love the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” That’s great and all, but I want to talk about that bit where Jesus compares what’s coming for him on the Cross, to what Moses did – way back in the day – when he “lifted up a serpent in the wilderness.” Moses put a snake on a pole – he might as well have shown them a rat on Good Friday – and invited them to look at it as a reminder of what was killing them. And the people were healed by what they saw – healed from the very real snakes that had been killing them.

So that rat and those snakes made me think again about what we’re here for tonight, which is to be reminded about where our sinfulness leads – to death and dust, remember – kind of right back where we started this Lenten journey on Ash Wednesday.

And, throughout the season of Lent this time around, we’ve been hearing stories from the perspectives of people in Scripture who had a hand in this – who had a hand in getting Jesus to the cross, I mean. “By My Hand, For My Sake” was the name of the series we shared. And the point of it all was to remind us that what got God to the cross, in Jesus, were the sins – done and left undone – by the people who surrounded him: people like Peter, Pontius Pilate, Nicodemus, and more. And the point was to remind us, too, that we’re part of that mix, still.

See, the cross of Christ is a nasty, shameful picture of what it looks like when God’s people lose their way and when our sins – the things we do and the things we neglect to do – cause harm to God’s people, to each other, and to the world around us. The cross of Christ is meant to be hard to look at, and impossible to un-see once we really take it in.

The God who hangs there, in Jesus, died – not just as some kind of tit-for-tat trade-off for our personal salvation. Jesus didn’t die as a substitute for our own suffering and death – we’re all still headed for the grave, one way or another, people.

No, the God who hangs on the cross, in Jesus Christ, died there, in that horrible way, so that we could see what comes from our sins on this side of heaven – and so that we might be saved and save some others from the suffering of it all, right where we live.

So I decided to let the image of that dead little rat represent, tonight, all the ugliness that got Jesus crucified, nailed to a tree, and killed for our sake.

And, what got Jesus nailed to that cross is our greed and selfishness.

What got Jesus nailed to that cross is our pride and self-interest.

What got Jesus nailed to that cross is our rigid religious certainty and self-righteousness – like when we pretend this is all or only about our own salvation.

What got Jesus nailed to that cross is racism – 400 years or more, and 9 minutes and 29 seconds, too, of our systemic, institutional, and individual racism.

What got Jesus nailed to that cross is our unwillingness to beat our swords into plowshares, our spears into pruning hooks, and our guns into gardening tools.

What got Jesus nailed to that cross is our homophobia and our sexism.

What got Jesus nailed to that cross is our partisan politics that only pretend – or neglect altogether – to be informed by the principles and practice of our faith.

What got Jesus nailed to that cross is our denial and our blind eyes, our unwillingness to see, acknowledge, or admit any of this to such a degree that it ever seems to change.

Yes, what got Jesus nailed to that cross has to do with God’s willingness and ability to save and redeem and raise us to new life on the other side the grave, but it’s about so much more than that, too.

So let’s let it all be as ugly as it is. Let’s let it all be as scary as we can stand for it to be. Let’s let it be as shocking and shameful as possible … just for tonight.

And let’s leave it for dead. On the cross. Let’s leave it in the dust. Like so many rats… and snakes… and Sin. Let’s leave it all for dead.

And please … in the name of Jesus … let’s pray and hope and trust and see what God will do – with us… and through us… in spite of us… for the sake of us – and for the sake of the world – come Sunday.

Amen