Sermons

Sentness – Safe Places

Earlier in the week as part of our Soup, Salad, and Scripture class we listened as a pastor on the DVD Bible study compared church to a gym where he works out regularly. He views both the church and the gym as places where we can be surrounded by people who will encourage, motivate, and keep us accountable. He painted a beautiful picture in my mind of what that type of community could be like.

Now, I’ve been a gym member for almost all of my adult life, and I simply cannot point out a single experience that matches what this pastor talked about. For me, gyms are places where my biggest insecurities are laid bare. Because of my insecurities, just about everyone around me in a gym feels like a threat. I feel like I am being judged and made fun of because of my comparable weakness or lack of endurance.

I do believe that at its best a gym can be a safe place where people can develop emotional as well as physical health; and I know people who claim this to be true, based on their experiences. I just have not really experienced that.

Similarly, I believe that at its best a church can be a safe place; and I know people who claim this to be true, based on their experiences. But that truth is so easily hidden from so many people.

Too many people feel the same way about church as I feel about the gym. You’ve probably heard, or have yourself, stories about insincere people, fake smiles, sermons that seem to have no accessible or practical meaning, customs that seem awkward, and pressure to fit into the homogeneous culture where everyone looks, dresses, and acts the same, and has the same political persuasion. You’ll hear stories about people who catch sideways glances from strangers and ask themselves “Are they judging me? Are they making fun of me because I’m different or because I’m unsure about my faith?”

Changing the culture of a gym to make it more of a safe place for even the most insecure exerciser is a difficult task; so too is the task of changing the culture of a church to make it more of a safe place. And certainly we should all take an honest look at our thoughts and actions to make sure we are truly doing our best to welcome all people here, so that anyone who walks in can enjoy the grace that flows as freely as the coffee. That’s what it means to be a safe place.

In addition, we are called to an even bigger and more challenging task – changing the culture of our families, neighborhoods, businesses, are larger communities to create more safe places for the most vulnerable.

The authors of Sentness write,

We need church to be a safe place, not just within the walls of our buildings and gatherings, but wherever the people of God are seeking to be the church. While others walk away, our role is to walk toward.
— Sentness, p.131

We are sent people, sent into the everyday ordinariness of life to take steps towards justice and reconciliation and hope for all people: the poor, the executives, the housewives, the veterans, the sexually exploited, the criminals, the lost, the addicted, the immigrant, the successful, the elderly, the gay, the straight, the young, the sinners, the saints, and even the weak and insecure guy at the gym.

In today’s gospel we hear the story of Jesus coming to the aid of a woman who was in an adulterous affair and sentenced to death by a jury of her peers. Although, truth be told, a jury of her peers at that time was a mob of men with a lust for killing backed up by a warped understanding of religion who felt free to take the law into their own hands.

There were a lot of reasons for Jesus not to help the woman: He would be breaking a religious law; he would be forever associated with a woman of ill repute; his entire ministry and reputation could be discredited; and he would be putting his own safety at risk by challenging the mob.

But there was only one reason for Jesus to help the woman: His belief that God loved the woman and wanted her to live.

Jesus knew that God had sent him into the everyday ordinariness of life to take steps towards justice and reconciliation and hope for all people. So he bravely and peacefully steps in, speaks truth, disperses the mob, and brings hope and the promise of life to the woman.

It’s a beautifully simple yet profound example for us to follow. As God’s redeemed people, we are sent to speak up for the people in our neighborhoods and our world who need our voices.

We are fortunate to be a part of a church family where this is being done, regularly. Here are just a few examples that might inspire and encourage you:

There’s the woman who noticed that there were no sports opportunities for girls and decided to run for school board, becoming the first female ever elected to the Hancock County school board. Still today if you go to a girls sport event, you’ll probably see her cheering from the sidelines.

There’s a young man who volunteers with medical vaccine agencies to fund vaccine initiatives across the world, ensuring that millions of preventable illnesses and deaths are actually prevented.

There are several people here who have taken on the task of working with and for at-risk youth who desperately need to know that someone is looking out for them and that the structures of the world will not keep them in the gutter.

There are the faithful volunteers at the Kenneth Butler Memorial Soup Kitchen in Greenfield.

There are countless others who see their jobs and family roles, however mundane they may often seem, as opportunities to honor God and be a presence of peace and hope for those who can’t seem to find it anywhere else.

That’s just a small sample of what a few people are doing on their own accord. Just think what will be possible as this congregation continues to discern where God is at work and how we can use our gifts and resources to join in God’s work.

What would it look like for this congregation to stand up to the bloodthirsty angry mobs demanding religious justification for their oppression of different genders, races, ethnicities, incomes, and any other label we attach to a group in order to dehumanize the flesh and blood people whose lives God has charged us to protect?

Who of us is willing to count the cost and create safe places when our neighborhoods are distant from God’s dream and needing restoration?
— Sentness, p.113

There are a lot of reasons for us not to speak up on behalf of those with no voice.

But there is only one reason for us to speak up: Our belief that God loves all and wants us to live.

May you realize that God sends you into the everyday ordinariness of life to take the necessary steps towards justice and reconciliation and hope for all people. May you bravely and peacefully step in, disperse the mob, and speak a word of hope and the promise of life to those who won’t hear it anywhere else.

Amen.

Sentness – Submerged Ministry

John 2:1-11

There was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding.

On the third day, when the wine ran out, the mother of Jesus said to him,"They have no wine." And Jesus said to her, "[Mother], what concern is that to you and to me? My time has not yet come." But she went ahead anyway, telling the servants,"Do whatever he tells you."

Now standing there were six stone water containers for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the chief steward." So they took it.

When the steward tasted the water that had become wine, and did not know where it came from(though the servants who had drawn the water knew), the steward called the bridegroom and said to him,"Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now."

This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory; and his disciples believed in him.


Last week Pastor Mark kicked off our 6-week engagement with the concepts found in the book titled Sentness. We explored our identity as “Sent People” and were charged with Jesus’ command to “go.”

So how many of you went (or “go-ed,” as my boys would say)?

Where did you go?

Consciously or inadvertently, you went exactly where you were supposed to go. You went home, you went to work, you went to school, you went out to eat, you took a trip, you went to visit someone in the hospital, and you randomly or purposely encountered someone who needed something.

God’s “Sent People” are sent into the everyday ordinariness of life.

God’s “Sent People” are sent into the everyday ordinariness of life because that is where we get to know the physical, emotional, and spiritual needs of our neighbors.

God’s “Sent People” are sent into the everyday ordinariness of life because that’s where we find the people who need to hear a word of peace, comfort, and hope.

God’s “Sent People” are sent into the everyday ordinariness of life because it is our calling to practice “Submerged Ministry” – offering words and deeds of peace in the presence of and on behalf of the unique world in which we are immersed.

Your first reaction to the word “ministry” might be that it refers to something that happens confined within the walls of the church. That would be true for a “Come and See” church; however, we choose to be a “Go and Be” church.

Submerged ministry means getting to know the hopes, fears, joys, and struggles of the people that you come in contact with every day.

If we hope to bear good news to anyone or any situation, we must first understand the terroir of our individual contexts.

The french phrase terroir is used to describe the effect of particular factors such as soil, water, temperature, elevation, nearby vegetation, and cultivation techniques combining to influence the precise taste of a wine. The same grapes grown in the Burgundy region of France will taste different than those grown in Northern California; just as the same grapes from the same vines will taste different from year to year based on a number its terroir.

There’s no one-size-fits all model for bringing peace to a hurting person or community. There’s no secret formula for ensuring that your church is making a difference in the world. Christian mission is not about selling a mass-produced product.

Instead, the task is to really pay attention to the people, places, and institutions that infuse your life. Take this as an invitation to have more personal and powerful conversations with your friends, neighbors, family, and coworkers. Notice the consequences of your actions in our community. Take even more time out of your already-busy days in order to be truly present for someone else.

A gospel story that illustrates the idea of submerged ministry comes from the second chapter of John; and it too has to do with wine. Jesus and his mother are at a wedding festival in Cana.

On the third day of the wedding festivities, Mary notices that the wine barrels are empty. In this time and place running out of wine too early isn’t simply embarrassing, it’s a disaster. Wine isn’t just a social lubricant; it’s a sign of the harvest, of God’s abundance, of joy and gladness, and hospitality. And so when they run short on wine they run short of all these more important things.

But thanks to Jesus’ mother’s awareness of the situation (the lack of wine as well as what it signified), Jesus commands the servants to fill the containers.

He doesn’t point out the irresponsibility of the father of the bride for not providing enough wine. He doesn’t condemn the guests for perhaps consuming more than they should. He simply, yet miraculously, provides a sign of God’s blessing and abundance: six huge basins – 180 gallons – of fantastic wine, more than enough for even three more days of partying. No one would leave this wedding thirsty, for abundance and blessing overflowed.

What’s striking about Jesus’ first reported miracle is how completely ordinary it seems. Turning water into wine, while impressive, certainly seems to be pretty low on the list of life-changing miracles attributed to Jesus. But it is the complete ordinariness of this miracle that makes it profound.

It is a miracle made possible by paying attention to the community’s needs, withholding condemnation, using ordinary everyday objects, and daring to bring the truth of God’s abundance into a situation where hope seems scarce.

Actually, the water-to-wine miracle bears a striking resemblance to what is the true first miracle of Jesus – the Incarnation. The translation of John 1:14 found in Eugene Peterson’s The Message, says it best, “The Word became flesh and blood, and moved into the neighborhood.”

Like the water-to-wine miracle, the incarnation of God in Jesus is a miracle made possible by paying attention to the community’s needs (a Savior), withholding condemnation (John 3:17 - “God did not send the Son into the world to condemn the world”), using ordinary everyday objects (flesh and blood), and daring to bring the truth of God’s abundance into a situation where hope seems scarce.

As people created and redeemed by God, the miracles of incarnation and water-turned-to-wine guide our ministry in and among the everyday ordinariness of life. We pay attention to the community’s needs, withhold condemnation, use ordinary everyday objects, and dare to bring the truth of God’s abundance into a situation where hope seems scarce.

May your faith inspire you to be so submerged in your community, so attuned to the particular terroir of your unique community, that you would notice the empty vessels that are begging to be filled.

And may this church and its neighbors work together to help our neighborhood flourish, so that God’s abundance can be experienced.