Sermons

"True Confessions, Real Forgiveness" – Luke 24:36b-48

Luke 24:36b-48

Jesus himself came and stood among them and said to them, “Peace be with you.”  They were startled and terrified, and thought that they were seeing a ghost.  He said to them, “Why are you frightened, and why do doubts arise in your hearts?  Look at my hands and my feet; see that it is I myself.  Touch me and see; for a ghost does not have flesh and bones as you see that I have.”

And when he had said this, he showed them his hands and his feet.  While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?”  They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you – that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.”  Then he opened their minds to understand the scriptures, and said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.  You are witnesses of these things.”


Since Jesus brought up the notion of repentance and forgiveness…I have a confession to make: I have yelled at my kids.

I know none of the rest of you have done this, so I hope you won’t hold it against me. And sometimes, I yell louder than at other times. (My wife, Christa was out of town for a few days and there’s even more yelling, I have to say, when she’s not around.) Again, I know this probably hasn’t happened with most of you – and maybe it’s hard to imagine, coming from your Pastor – but it’s a true story. And sometimes, what comes out of my mouth – the volume, not the words – in moments of utter frustration and anger, surprises even me. And it can be sad and embarrassing and regrettable. And it’s always something I wish I could undo, just as soon as it’s been done.

And it happened earlier this week – Monday, to be exact – in particularly rare form, hence the confession. I’ll spare you the details, but suffice it to say it started as an argument over homework, just before bedtime, that escalated to that boiling point when I let all sorts of frustration and anger and rage, even, get the best of me. Again, there was nothing wrong with the words that I said – I’ve, so far, managed control over that – but it was the sheer volume that surprised me and that genuinely scared Max, my 7-year-old, in a way I hadn’t done before. Again, it was sad, embarrassing, regrettable – shameful, even, to be honest. When I saw the look on his face as I yelled, I immediately wondered how, when, or if, I could repent or repair or convince him to forgive me anytime soon.

Things eventually calmed down and everyone went to bed, peaceably enough. I made my apology. We said “good night” and “I love you,” even, but I couldn’t help wonder, still, if I’d gone too far. Of course, there’s more to this story, and I’ll get back to it in a minute.

First, though, I want to remember this post-resurrection Jesus-sighting we heard about from Luke’s Gospel. Before the part of the story we just heard, Jesus had appeared and walked with a couple of his followers on the road to Emmaus. Once they realized who he was and that he was alive, they rushed back to Jerusalem to tell the rest of the crew. And it’s in the midst of whatever confusion and surprise came along with their story, that Jesus showed up, again, to the rest of the group, saying simply, “Peace be with you.”

And even though he’s standing right there in the room, apparently interrupting a fish dinner, they’re filled with fear and trembling and joy, but still disbelieving and still wondering what in the world their eyes were telling them.

So Jesus does just what we heard he did last week for “Doubting Thomas.” He shows them his hands and his feet – revealing the wounds he suffered from his crucifixion. And then he invites them to touch him, to put their hands onto his flesh so they could be sure he was no ghost. And then, for the icing on the cake, he asks for a piece of fish to eat. “A ghost doesn’t have flesh and bones, as you see that I have,” he says. And presumably, a ghost wouldn’t need or be able to take and eat, chew and swallow a piece of fish from the dining room table. So Jesus has made his case. He’s proven his point. He has made it up from the dead and out of the tomb. Alleluia!

Now, and here’s my point for today, I don’t think it’s a small thing that all of this touching and seeing and eating between Jesus and his disciples, after his resurrection, happened alongside the rest of their conversation about repentance and forgiveness of sins being proclaimed in his name. I think one informs the other in meaningful, holy ways.

See, the disciples needed to know that Jesus was raised…for real. They needed to see that he was living, moving, breathing and eating…for real. They needed to be sure this was not just some ghost or vision or hallucination they were having after eating some bad fish. So Jesus gives them what they need, not just with words, not even just by showing up and eating in their presence. Jesus gives them what they need by letting them reach out and touch what was so hard for their hearts and minds to grasp.

And I think Jesus does that because he knows that’s what the world needs, too. And I think Jesus does all of this and then talks about the disciples being witnesses to the repentance and forgiveness of sins, because Jesus wanted them – and God wants us, still – to be that kind of witness: flesh and blood witnesses to repentance and forgiveness for the sake of the world.

Have you ever needed or offered that kind of proof? Have you ever offered or received forgiveness and then sealed the deal with a hug or a kiss or a handshake – hand to hand, flesh to flesh, heart to heart? That kind of forgiveness matters more than words, doesn’t it? When it’s sealed with a handshake? A hug? A kiss, even?

I didn’t know it at the time, but I needed that kind of forgiveness Monday night, after all of my guilt over yelling like I did before bedtime. No matter how peaceably we left things before we said “good night”; no matter even that I had apologized and Max had told me he understood; I was left “disbelieving and still wondering” – just like Jesus’ disciples – how/if he could mean it. And I didn’t know it – I didn’t believe it – until very early the next morning, long before my alarm was set to go off; long before the sun was up; when I heard Max’s little footsteps in my room and when I felt the mattress move beneath me and when I felt his little body curled up against mine.

That was forgiveness I could touch. That was forgiveness I could feel. That was an unmistakable peace offering that said more than words could describe – no matter if my son was 7 or 70 years old.

Sometimes what we can say with words or see with our eyes, even – like we talked last week – just doesn’t cut the mustard. Sometimes we need to touch and feel and experience the presence of God’s love and mercy and forgiveness and grace – with our hands, bodily – in order to feel it with our hearts or to believe it with our minds.

That’s what I think Jesus was up to when he showed up to his disciples and when he invited them to touch and to feel their forgiveness, in the flesh. It’s what God is up to every time we eat and drink the flesh and blood presence of our forgiveness in the bread and wine of Holy Communion. And I believe it’s what he calls us to, still, as witnesses to his grace. We are to share... We are to reveal… We are to be the kind of forgiveness we can’t always describe with words, but that can only be shared in the flesh, for the sake of the world.

Amen

"Eyewitnesses and Doubting Thomas" – John 20:19-31

John 20:19-31

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”  After he said this, he showed them his hands and his side and the disciples rejoiced when they saw the Lord.  Jesus said to them again, “Peace be with you.  As the Father has sent me, so I send you.”  And when he had said this, he breathed on them and said, “Receive the Holy Spirit.  If you forgive the sins of any, they are forgiven them.  If you retain the sins of any, they are retained.”

Now Thomas (who is called “the Twin”) one of the twelve, was not with the disciples when Jesus came.  So the disciples said to him, “We have seen the Lord.”  But Thomas said, “Unless I see the marks of the nails in his hands and put my fingers in the marks of the nails and my hands in his sides, I will not believe.”

A week later, the disciples were again in the house and Thomas was with them.  Although the doors were shut, Jesus appeared and said to them, “Peace be with you.”  And he said to Thomas, “Put your fingers here and see my hands.  Reach out your hand and put it in my side.  Do not doubt, but believe.”  Thomas answered him, “My Lord and my God.”  Jesus said to him, “Do you believe because you have seen me?  Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book.  But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you might have life in his name.


By now, I suspect we’ve all heard, if we haven’t watched for ourselves too many times, that horrible video of the latest police officer shooting in South Carolina. In so many ways it’s being lifted up as just another sad, horrible, terrifying example of police officers misusing and abusing their power. In other ways it’s being lifted up as yet another example of how differently police officers – particularly white police officers – are inclined to treat people of color. In still other ways, it’s being lifted up as an example of something different, for a change, because the officer who did the shooting was arrested and charged and detained more swiftly than in other cases – and, some would say, the wheels of justice in that regard started spinning before public outcry and public pressure forced the hand of the powers that be. (In other words, it didn’t take a petition or a protest or a riot for the investigations to begin.)

And the reason for all of that, which can’t be disputed, according to some, is the eyewitness, video evidence of the shooting.

I don’t want to get into the particulars of the case and make too many assumptions about something most of us can’t know enough about yet – no matter what the video seems to prove. But what strikes me about all of it is how much hope and credibility and justification was added to the discussion, thanks to that first eyewitness video evidence.

What I mean is, those who have been protesting issues of police abuse and racial inequity in our justice system have put a lot of stock and credibility in this 5 or 6 minute video.

Finally,” they say, “there’s no way to dispute what we have assumed in so many other cases, just like this one over the years.” “Finally,” they say, “we can see – everyone can see – with our own eyes the injustice we’ve been protesting for so long now.” “Without this video,” they say, “this would have been just another black life that didn’t matter.” “Without this eyewitness video evidence, there would be another dead black man and another embellished, falsified police report and another officer, off the hook for bad police work – at the least; and for a racially motivated murder – at the most.”

All hail the eyewitness video evidence!

Until the next video is released, right? Days later, the dash-cam video from the police car was offered up for public consumption, and anyone who was or is inclined to dispute or deny or defend the actions of the officer in the first video has more, different eyewitness, video evidence to muddy the waters and to support another side to the argument. Because in that video we can see the dead man, Walter Scott, running, for reasons I have yet to hear explained, from what should have been a routine traffic stop for a broken tail-light. Now though, plenty of people have plenty of reason to wonder and to guess and to make up plenty of stories and pose plenty of scenarios that might have given the officer reason enough to justify shooting the way he did.

My point is, it seems eyewitness, video evidence isn’t all it’s cracked up to be.

Which is what made me think of today’s Gospel… and that doubting disciple, Thomas… and that first Easter evening so many generations ago. As the story goes, Jesus entered the room on the evening of the resurrection and showed the disciples who were there his hands and his sides, and they rejoiced when they saw their Lord, risen from the dead. But, because none of them had their iPhone 6 handy… because there wasn’t a dash-cam to be found… because “selfie” wasn’t a word, yet… Thomas, who wasn’t in the room, wasn’t buying their story.

And who could blame him, really? (I always feel like Thomas gets a bad rap – forever being labeled, “Doubting Thomas” – and that he deserves a little defense of his own, here.)

These disciples had been down a long road of ministry and mission together, and time and again they had missed the point. They misunderstood Jesus’ teachings. They misinterpreted Jesus’ miracles. They misjudged Jesus’ intentions all along the way when he was talking with sinners, while he was healing the sick or when he was preaching about the Kingdom of God. And just the week before, leading up to his crucifixion and death, one of them betrayed him, another of them denied him three times, others fell asleep on him in the garden before his arrest and every one of them left Jesus in the dust to be taken away and crucified. So it’s no wonder Thomas doubted what these knuckleheads were telling him, really.

And I would say we’re no different.

No matter which side of this story in South Carolina we may find ourselves on, we can create plenty of reasons to doubt what one side or the other might be offering up to persuade us.

Which makes me wonder again about Jesus, who says, “Do you believe because you have seen me? Blessed are those who have not seen, and yet have come to believe.” I think it’s one of the holiest and hardest challenges in all of Scripture. Believe, in spite of what you can’t see. Believe, in spite of what you’ll never witness. Believe – have faith – trust in God’s grace and mercy and power and peace, even though you’ll never have the proof…the video evidence…the hands-on, eyewitness accounting of what you think you want or need or deserve.

But I think what we’re supposed to do is look for and find God – and God’s grace and mercy and power and peace – in ways that don’t always look like the eyewitness, hands-on, video evidence the world tells us we need. And I found some evidence of that this week, connected with this sad, scary story in South Carolina.

Someone interviewed Judy Scott, the dead man’s mother, about how she felt and about how she was responding to the trauma of having lost her son and having had to see it all – and to know that the world was watching it all – on video. Was she glad the officer was arrested? Was she hopeful justice would be served? Did she have an opinion about what that justice would look like? Was she mindful of the public outcry that could result, either way? I can’t imagine what questions she must be wrestling with these days.

But this woman, whose son was shot in the back four times and killed on camera for all the world to see just days before, said something like this: “I’m supposed to be really angry and upset and raging…but because of the love of God in me… I can’t feel like that…I feel forgiveness in my heart, even for the guy who shot and killed my son…”

“…because of the love of God in me…I feel forgiveness in my heart… even for the guy who shot and killed my son.”

“…because of the love of God in me…”

You can’t reach out your hands and touch that… You can’t see it with your eyes…  You can’t put your fingers into the holes of this woman’s broken heart…

But I think the God we’re looking for… the Jesus we seek… the resurrected Christ who seems as illusive to you and me, sometimes, as he was to Thomas, is alive and well in the world around us. This God lives within women like Judy Scott. And the power of this God lives within us, too, when we seek forgiveness; when we work for justice; when we practice mercy; when walk humbly; and when we live with hope in spite of so much evidence and reason not to.

When we do these things, when we live in these ways, we let the God that lives within us – the resurrected Christ – be revealed, in the flesh, working love for the sake of the world.

Amen