It Gets Better

Luke 21:25-36

“There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see, ‘the Son of Man coming in a cloud’ with power and great glory.  Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

Then he told them a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

“Be on guard so that your hearts are not weighed down by dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth.  Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”


This is always such a great way to enter the holiday season, isn’t it? The first day of a new worship calendar… the first Sunday of Advent… the first day where we light our candles and are invited to begin waiting, preparing and hoping for all that’s born for us, in Jesus at Christmas, and we get “distress, fainting, fear and foreboding.” But we want more, don’t we? We need more, don’t we? And, while all of this doom and gloom matters – I don’t mean to dismiss it – the point of all of this (everything Jesus is up to and all of this waiting and hoping preparing that comes with these Advent days) it that it gets better. And it reminded me of something.

Almost a decade ago, an author and journalist named Dan Savage started a campaign to help combat the sad, staggering suicide rate for young people who struggle with their sexuality – in our country and around the world.

(Did you know that suicide is the second leading cause of death among young people ages 10 to 24, and that LGBTQ youth contemplate suicide at almost three times the rate of heterosexual youth?)

(Did you know that LGBTQ youth are almost five times as likely to have attempted suicide compared to heterosexual youth?)

(Did you know that LGBTQ youth who come from highly unsupportive families are more than 8 (8.4) times as likely to have attempted suicide as LGBTQ peers whose families are more supportive?)

(Did you know that every time an LGBTQ young person is victimized, like through physical or verbal harassment, it more than doubles the likelihood that they will hurt themselves? Every time … which means the effect of that kind of bullying is cumulative in a sad, terrifying way.)

Anyway, the campaign I was talking about – that made me think of Advent – is called, “The It Gets Better Project,” and it is a beautiful thing and a holy work and it’s almost as simple as it sounds. The creators started out by asking celebrities of all kinds to share their own personal “It Gets Better Stories.” Some of them you might expect – or could guess would play along – people like Ellen DeGeneres, Lady Gaga, Neil Patrick Harris and Chaz Bono. Other contributors might surprise you, like Stephen Colbert, President Obama, Drew Brees, Larry King, and Tom Hanks. Even our own Bishop at the time, Mark Hanson, got in on the action.

The point of the project is simply to do what Dan Savage, the creator, wished he could have done for some of the young people he learned had died by suicide after being bullied so much and because they were so desperate. He believed that if he could have had just 5 minutes to bend their ear, if he could have had just 5 minutes to tell them, no matter how bad or how hard or how sad things were, that it would get better for them eventually; that then they might have had hope enough to stick it out.

He believed that if he could point to himself and others like him – grown, successful, happy, fulfilled adults who had struggled and suffered in similar ways – that they could serve as living proof that it really can and really does get better – that your school and your hometown, that your neighborhood and your Church (too much of the time), that your family and friends, even – don’t have to be forever; or bully you forever; or bring you down forever, or break your spirit forever.

And, as beautiful and as needed and as holy and as clever as I think “The It Gets Better Project” is, you and I both know you don’t have to be a kid, or LGBT or Q, or bullied or picked on or suicidal to need a reminder every once in awhile that “It Gets Better.” And I think that’s something like what Jesus is up to in today’s Gospel. I think that’s what these Advent days of waiting and hoping and preparing are all about for us.

Jesus says there will be signs… there will be distress among nations… there will be confusion about the roaring of the seas. He says there will be fear and foreboding and that the powers of the heavens will be shaken. And he promises this to each and every one of us – without exception. And it’s enough to make you wonder, “What’s wrong?” Or, “What’s next?” Or, “What’s the point?” And “Why bother?”

And I think those are good questions. The world around us is a hard, harsh place to be a lot of the time. I’m am actually scared about the roaring of the sea and the waves. I’m worried about the political divide in our own country and the very real distress among the nations of our world. I’m concerned about all of the sickness and struggle on our prayer list. And I know enough to be curious and concerned, too, about all the things that don’t even make that list. It’s tempting to believe that not much has changed since Jesus did his thing on the planet.

But Jesus did do his thing on the planet – and that means everything has changed; everything is changed; everything will be changed by the hope with which we are called to wait in these days. Everything will be changed by the hope for which we are called to wait. And that really is Jesus’ point this morning – and our hope for Advent, in Christ’s coming.

He says, “raise your heads, because your redemption is drawing near.” Stand tall. Hold fast. And he talks about trees that sprout leaves as signs and reminders that summer is near; as signs and promises that change is coming. And he uses that as an example for us that the same is true for what God is up to in the world. We’re meant to live with hope in the belief that God is always up to something among us.

And with the coming of Jesus we’re supposed to begin waiting and watching and working for God’s purpose among us. We are meant to see just how far God is willing to go for the sake of healing and love and redemption: the Creator of the world would go as far as a manger in Bethlehem; the Son of God would go as far as a cross on Calvary; the Messiah of all things would go as far as a tomb outside of Jerusalem, even – all so we would know, so we would trust, so we would hope, so we would share the news that nothing can separate us from that kind of grace, for us and for the sake of the world.

In these Advent days – in the midst of the darkness and struggle and sadness that may surround us more often than we’d like to admit – we are called to hope and pray and live as though the kingdom of God is just around the corner, that the Kingdom of God is already among us, really … that it has, that it does, that it will always get better, thanks to the new life that comes in Jesus Christ our Lord.

Amen. Come, Lord Jesus.

Who is Your King?

John 18:33-38 (NRSV)

Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, “What is truth?”


As far as Christian festivals are concerned, Christ the King Sunday is clearly one of the lesser-renowned and lesser-appreciated festivals. This could be attributed to the fact that it has been observed for less than 100 years, as contrasted to the festivals of Christmas, Easter, and Pentecost that stretch nearly 2,000 years into history. The Feast of Christ the King wasn’t instituted by Pope Pius XI until 1925.

This festival was instituted following World War I. In the midst of the tentative peace from the end of the war, a vile nationalism and fascism was spreading like a virus through Europe. “The Pope felt that the followers of Christ were being lured away by the increasing secularism of the world. They were choosing to live in the “kingdom” of the world rather than in the reign of God.” **

Ironically, the gospel texts selected to accompany the Feast of Christ the King are various scenes from the final trial of Jesus – the trial that resulted in Christ the King being crucified as a criminal. The gospel from today comes from John, where Pontius Pilate asks Jesus, “Are you the King of the Jews?” or, in other words, “Are you Christ the King?”

This is not a religious question on Pilate’s part. He doesn’t care one bit about the latest gossip from the temple. He’s not interested in having a theological debate over a glass of wine with a rabbi. Pilate is a politician. His primary concern is himself alone. And his success was dependent on whether people were paying their taxes and whether the peace was being maintained (peace at the end of a sword, as need be).

“Are you Christ the King?”

Translation: Are you a threat to the status quo? Will you lead a rebellion against Rome? Are you the one people will follow instead of me? Should I be scared of you?

Jesus responds with a phrase that would have reassured the anxious politician, saying, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews.”

Translation: Dude, look around. I’m all alone and powerless. I have no army, no weapons; I have no friends, no donors, no endorsements. I don’t have the votes and I don’t want your job. I’m no political rival to you.

Pilate is feeling very confident now. He realizes this man is no threat to him, to Rome, to the status quo. Jesus then interjects with one last disclaimer, “I am here for one reason only – to testify to the truth.”

Pilate responds, “Truth? What is truth?”

Translation: I’m a political puppet of Rome, I can’t think of anything as useless as truth.

Pilate fails to see that Jesus is, in fact, dangerous to the existing power and principalities and attempts to release him. Nevertheless, the religious leaders demand Jesus’ death. After having Jesus beaten as a punishment, Pilate turns to the religious leaders one more time to see if they changed their minds.

In John chapter 19 we read, “[Pilate] said to them, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” Then he handed him over to them to be crucified.”

“We have no king but the emperor.” That sentence puts a smile on Pilate’s face, but it sends shivers down my spine.

Here is a rabbi who healed the sick, restored sight to the blind, loved and lifted up the outcasts of society. Here is a rabbi who preached and lived a message of truth, peace, love, and forgiveness.

Every breath he took, every word he spoke was full of beauty and truth.

Every breath he took, every word he spoke stood in direct contrast to the worldly kingdoms of Rome and the temple society.

Every breath he took, every word he spoke had the power to bring transformative healing to the world.

This is the true King – the one to whom every knee should bow. But the chief priests respond, “We have no king but the emperor.”

Translation: We are afraid to die at your hands and we choose you over the truth. We will continue to bend the knee to Rome and let injustice run rampant in our communities and watch our people get slaughtered as long as you let us keep our positions of privilege and power.

The obvious question today’s worship raises is, “Who is your king?” Who or what determines the course of your life?

Is your king your inner demons? Those voices telling you that you are unlovable and not good enough? Does the voice of the evil one who says you’re unworthy keep you from claiming your citizenship in God’s kingdom?

Is your king a grudge you hold over someone else– an ill-advised attempt to hold power of someone at the expense of living in the midst of forgiveness and peace?

Is your king the family down the street who has the bigger home, the nicer cars, the more successful kids, the seemingly-happier marriage?

Is your king your career or accomplishments? Have you earned every gift in your life through sheer hard work and fortitude? Are you able to see gifts of unmerited grace in your life? Would you be willing to give up the good and easy life you’ve earned for yourself if it meant standing up for truth?

Is your king your political party? If it comes to it, would you pledge allegiance to your political party even if it meant disregarding your beliefs and convictions about who and what God is? Or is it your party that dictates what you believe about God in the first place?

Or is your king the Christ? Do you pledge allegiance to the one who reached out to the least and the lost regardless of their race, nationality, or culture? Do you pledge allegiance to the one who testified to the truth of God even though it meant giving up his life? It is the truth that Jesus came to the world to bring love and forgiveness. Are you citizens of that kingdom?

We have been created to belong to God, and we will not find peace, hope, joy, love, or truth until we rest in that knowledge and that citizenship.

Our citizenship is not dictated by a mark on a map; rather, our citizenship is in the Kingdom of Heaven, which is present and available now and forever through Jesus Christ.

So, my friends, be bold in the knowledge that Christ is King. Take delight in the truth that Christ’s kingdom is characterized by righteousness, peace, and joy in the Holy Spirit.

May you and all people come to know the abundant life secure in the reign of God. Amen.

** Lucy Lind Hogan. “Commentary on John 18:33-37.” Working Preacher.