Seeking the Sacred – Blessing Each Moment

Matthew 6:31-33

Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.


In a nutshell, for me, the practice of blessing each moment, which we’re called to engage this evening – and I hope, for some number of days to come – is just what it sounds like: it’s about finding a way, daily and often, to be mindful for each moment in our lives and to bless them; to consecrate them; to revere them; to honor them; to see each moment as holy, somehow, and useful to the big picture of our lives.

In practice, it could mean taking a breath before beginning a new task. It could mean saying a prayer as a task or chore is completed. It could mean minding the clock and pausing on the hour or at even hours or every three hours at 6 o’clock, 9 o’clock, Noon, 3 p.m., 6 p.m. or 9 p.m., and so on.

Blessing each moment is about being mindfully and spiritually present – not just physically in the room – for whatever we’re up to, whether that’s doing the dishes or doing our homework or doing our job.

For me, then, this practice of blessing each moment is very much about practicing gratitude.

Now, I decided – in thinking and praying and planning for tonight – that I had to come to terms with a new way of understanding gratitude in this context. And I decided, at the risk of making all of this too much like some kind of standardized test, that “gratitude is to thanksgiving as joy is to happiness.”

GRATITUDE : THANKSGIVING : : JOY : HAPPINESS

Please bear with me here. I think this is going to make sense in a minute.

Maybe you’ve considered the difference between joy and happiness before. I think I’ve even preached about it in the past, but I’m not sure when or just exactly why. The notion is that we sometimes confuse or dumb-down the definition of “joy” so that it just means happiness – nothing more or deeper than the simple emotion of something that brings a smile to your face or laughter to your lips. (As in “happy, happy, joy, joy.” Or that old camp song, “I’ve got the joy, joy, joy, joy down in my heart – hey; down in my heart to stay.”) It’s cute and fun and like an ear-worm you can’t get out of your head even after a few decades – so I’m sorry for that. And that simple understanding of joy – as nothing more than happy – is shallow and unsatisfying and incomplete once a fuller understanding is offered up.

I think a fuller, deeper, wiser, more valuable understanding of joy is that it abides even in the face of and in the presence of – in the midst of and in spite of – sadness and struggle and even suffering. In other words, we can be joyful even when we’re not happy, in any given moment. And I believe this because I’ve seen this kind of joy in people of great faith in moments of sadness and struggle – on their death beds, even – when illness or hardship or despair might crush someone with less wisdom or self-awareness or faith.

For example, I have a friend whose family was in the midst of more struggle and bad luck than seemed fair for a season. There was a son struggling with addiction, a daughter hospitalized with cancer, a niece who died by suicide, a brother who died from some crazy combination of addiction, sickness, and mental illness – all three. And in the midst of her very real, justified grief and anxiety, stress and fear, she said to me, “I’m so grateful for my own struggle with addiction and work through recovery and the 12-steps because I’m able to know what I can control in all of this and what I can’t; where I need to step away and where I’m able to help; And I know when I need to leave things up to my higher power so that I can be at peace.”

My friend wasn’t smiling, for sure. She wasn’t happy, by any stretch. And she isn’t naïve, either. But she had a mindful joy about her, in the midst of more struggle than I ever hope to deal with at a clip. She had a peaceful kind of joy within her that was abiding and sustaining and hopeful and life-giving, when so much around her was the opposite of those things.

And this is how I want to consider the Celtic Christian practice of blessing each moment – finding, experiencing, expressing a joyful kind of gratitude – in all things, I mean. And remember, I’m suggesting, for the sake of our purposes here that “gratitude is to thankfulness as joy is to happiness.”

And what I mean is gratitude is not merely… simply… just… “being thankful.” I wonder if we can give to “gratitude” a deeper, fuller, more mindful understanding. I wonder if we can be grateful – like my friend – even when we’re not so thankful for what’s going on in our lives. I wonder if we can be grateful with our hearts, even when our heads tell us we have plenty of reasons not to be. I wonder if we can learn to bless each moment – even when each moment may not lend itself, at first blush, to thanksgiving and happiness.

And it’s what I think Jesus is getting at in this little ditty from Matthew’s Gospel. Instead of worrying about “what we will eat, or what we will drink, or what we will wear;” instead of worrying about our next test or about those lab results or about whatever it is that gives us plenty of really good reason to doubt or stress or despair; instead of letting our troubles and trials win the day, Jesus tells us to strive first for the stuff of the Kingdom; to strive first for the stuff of righteousness – to find joy and gratitude in spite of, or in the midst, of our worries.

In the book, The Soul’s Slow Ripening, that’s inspiring so much of what we’re up to on these Wednesday nights, John Valters Paintner says it this way: “I sometimes complain so much about the rain that I miss the rainbow.” That sounded a little simple and cheesy to me at first, like something you may have seen on a refrigerator magnet or on a poster in a church nursery.

But remember… God’s rainbow stands for hope in the midst of great despair. God’s rainbow is a sign of promise in the face of great reason for doubt. God’s rainbow is a shining light in midst of supreme darkness. So, sometimes we do complain so much about the rain that we miss the rainbow, right?

Which is why I like that we’re calling this a “practice” – this “blessing each moment” – because that’s what it takes for most of us to be good at it, if we’re honest – to make this kind of gratitude a lifestyle; a discipline; a way of life, I mean. We aren’t wired this way, frankly. And the world doesn’t encourage it, either. It’s hard for some of us to pay attention to the rainbow when we’re stuck in traffic or get behind some knucklehead with 11 items in the express lane, let alone find ways to bless the moments of our lives when the real stress and bad news and hard days come.

I know someone else who had a come-to-Jesus moment, once; a reality-check; when a friend of his lost his wife to cancer. They were all too young – my age, and this was three or four years ago: This wife and mother who lost her battle with cancer… There was a nine-year-old son in the mix… an only child.

Anyway, this guy attended the funeral for his friend’s wife, saw all of that grief, and decided on the way home from the funeral service that he needed to be more grateful for his own wife and kids. So, starting the next day – and for each day of the year that followed – he wrote down one thing about his own wife for which he was grateful. He wouldn’t have called it that at the time, but it was a discipline and a faith-practice, I think. It became a daily, year-long exercise of “blessing each moment” – or at least searching each day – some days searching harder than others – for some nugget of gratitude, to put into words… to record… to reflect upon… and ultimately, to share with his wife, as a gift on her birthday the following year. He says it changed the way he understood his relationship with his wife over the course of those 365 days of counting his blessings – of blessing each moment.

And that’s something like what I believe God can do – for us and through us – if we make “blessing each moment” a regular, if not daily, practice in our lives of faith. We will grow to see opportunities for gratitude more often – and in spite of all the reasons we have to complain or despair.

We will grow to count the rainbows around us – God’s everlasting promises of presence and love and covenant – not just in spite of our struggles, but as more powerful and more steadfast than whatever irritates, or worries, or even threatens us, most.

And we’ll grow to be blessings ourselves, in the process – blessings of that abiding kind of peace and joy, that patient kind of love and mercy which surpasses all understanding… which guards our hearts and our minds and our lives, when we let it… and which each of us longs for, it seems to me, and what the world needs, in Jesus Christ, our Lord.

Amen

Seeking the Sacred - Silence & Solitude

1 Kings 19:11-15a

[The voice of the Lord] said [to Elijah] “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.”

Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 

When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?”  

He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” Then the Lord said to him, “Go, return on your way to the wilderness of Damascus…”


There is an obvious irony involved in preaching about silence. It would be counter-productive to spend a lot of time talking about the importance of being quiet. So I’ll be succinct with a couple points and then I’d like to talk briefly about my experience with silence a couple weeks ago.

Most cultures, be they ancient or modern, tend to deemphasize the importance of silence. Esteem and power is most often claimed by the most vociferous of the population. The loud ones get attention paid to them. The squeaky wheel gets the grease, as the saying goes. 

Quiet people, on the other hand, are often viewed as subservient, timid, disengaged, and weak. The adjective most closely associated with silence is “awkward” – as in, awkward silence.

As a word of encouragement for all the quiet people out there, take heart in this helpful reminder from Susan Cain’s incredible book, Quiet: The Power of Introverts in a World That Can't Stop Talking. She writes, “There's zero correlation between being the best talker and having the best ideas.” 

Again, the concept of equating loudness with power spans history. Privileging loudness is evident in scripture also. After all, it is a loud noise that begins creation as we know it. Whether you understand it the “Big Bang” or the voice of God speaking creation into being, a loud noise is involved. When God speaks in scripture it is often with gusto, be it a burning bush, thunder, or a talking donkey. 

One of the beautiful ideas presented in this story from 1 Kings, however, is the idea that God is present in sheer silence. You might be familiar with the translation from this story as “a still small voice”; however, it is more accurate to translate it as “sheer silence.”

God is able to do anything, but I imagine one of the hardest things for God to do is to speak in silence to people who prize loudness. People who lack awareness of God’s nature need flashing signs and loud trumpets to accompany God’s word or else they would miss it. A more spiritually mature person is already attuned to God’s nature, which means God doesn’t have to try as hard to communicate with that person; it simply becomes second nature. Spiritual maturity requires a spirit of discernment. And it’s very hard to spend time discerning God’s will when you’re being bombarded with noise or being loud yourself.

If you are curious and would like to know more check out the book I mentioned earlier, called Quiet, and also visit the chapter about silence in The Soul’s Slow Ripening. Now, however, I want to share my recent experience with silence. 

I am participating in a 2-year certificate program in Christian spiritual formation. A couple weeks ago I was in Mundelein, Illinois for a week-long residency with each day packed with lectures, worship, and rich conversation. Each residency concludes with a 24-hr silent retreat. We surrender our cell phones and are left to our own devices as to how we spend our time, so long as it is in silence. 

This was my second 24-hour silent retreat and I approached it with no anxiety nor any plans. A few hours in I decided to take a leisurely 2.5 mile walk around the lake on campus of the seminary. 

Not long into my walk I passed by another retreat participant. I decided at that point that I would spend my silent walk praying for each person whom I passed on the trail. I made a sign of prayer to her to indicate I saw her and was including her in my prayers. 

With her in mind, my attention turned to dead logs scattered throughout the woods and I recalled how she had shared her despair at the recent loss of a dear friend. I prayed that she would be reminded that God is the Lord of Resurrection and that God refuses to let death have the last word. I prayed for the new life that was at work in that decaying log.

I walked by another colleague and was struck by her smiling response. I prayed for her and her work as a spiritual director. I gave thanks to God that she is so aware of and infused with the goodness of God that she is able to share it with people looking for spiritual companionship, comfort, and hope.

I passed by another colleague and was led to pray about a somewhat difficult conversation we had earlier about homosexuality. We were coming from different perspectives and of course had not changed one another's minds. Something she said had crept under my skin and kept irritating me. I prayed for grace in difficult conversations, not just with her but others as well. I should add that our first night as a group we were asked to lay an object on the altar that symbolized our current relationship with God. This person brought in a piece of lichen (the algae/fungi symbiotic organism) to symbolize how she felt God was working in her to create a new thing. At some point during the walk I realized that I had stopped praying for her and was back to letting my monkey mind take me from random topic to random topic. Then I spotted a piece of lichen right in the middle of my path. It immediately brought her back to my mind and I returned to pray for her. This happened twice more along the walk.

I then walked by another participant and was reminded of his incredible gesture of hospitality when he learned that I would be traveling by his home in England this summer. Despite being practically a complete stranger, he immediately told me how we must come to his house and eat together and have our kids play together and get the inside experience of his hometown.

As I walked I decided to pay attention to all my senses, not just the physical sensation of being very cold, which my fingers and ears were screaming at me. I wondered if there was anything to smell so I took a deep inhale through the nose and was immediately met with the burning sensation of cold air as it enters the lungs. I was reminded of the Holy Spirit, so often portrayed as a rushing wind; so often portrayed as a burning fire. I had not previously noticed how intertwined the two seeming-opposite dynamics of wind and fire are. I prayed that the Holy Spirit would continue to fill me with grace, faith, life and love...even when the initial experience seems painful. 

Walking further I noticed that I was alone. I hadn't seen anyone in a while. I started to pray for myself, letting God's spirit shine like light from a candle on the parts of my soul that I would prefer to stay hidden.

As I neared the last bend in the road and the residence hall came into view I thought about how my time at the residency was coming to an end and that I would soon return to my family, friends, and family of faith at Cross of Grace. I shifted my prayer to the ministry that God is doing here among us. 

While I haven’t had a 24-hour silent retreat since returning, I do sense that the prayerful attentiveness to life and my fellow human beings that characterized that walk has stayed with me. That walk was a time of profound relationship intimacy with God that I will cherish and that will inform my regular spiritual practices. It was a reminder that God is available to me at any moment, especially when I eliminate the noisy distractions in our lives. 

Amen.