Epiphany

Salt of the Earth, Light of the World

Matthew 5:13-16

[Jesus said,] “You are the salt of the earth.  But if salt has lost its taste, how can its saltiness be restored?  It is no longer good for anything and is thrown out and trampled under foot.”

“You are the light of the world.  A city built on a hill cannot be hidden.  No one lights a lamp and places it under a bushel basket, but on a lamp stand where it gives light to all in the house.  Therefore, let your light shine before others so that they might see your good works and give glory to your father in heaven.


If you’ve been around for a while at Cross of Grace, you’ve heard some mention here and there about the ministry at First Trinity Lutheran Church – over on 42nd Street and Emerson, closer to downtown Indy. We’ve done ministry in a distant kind of way with them over the years.

We collected Mission Sunday offerings, back in the day, to help them with a backpack program one summer for kids in their neighborhood. A couple of years ago, we joined them on “God’s Work. Our Hands.” Sunday – the nationwide day of service for the ELCA. For that, some of us knocked on doors in their neighborhood, asked people who might need help with minor yard work and home repair projects, and then went to help with those projects and to clean up a park nearby, too. About a year ago, we shared a midweek Bible Study about what it means to be Lutheran-flavored Christians in the world. And just a few weeks ago, one of our handbell choirs showed up to ring at First Trinity, on a Sunday morning, during worship.

Many of you also know that my dad – who is supposed to be retired from ministry – is the permanent supply preacher at First Trinity. When he’s in town and available, he leads worship for and with them on Sunday mornings. I’m asking my Faith Formation class to join him – and them – for worship next Sunday while I’m away in Haiti.

The reason we’re doing all of this – and the reason I think God might be calling us to even more of this shared ministry – is because First Trinity, like so many churches in our world these days, has lost some of its saltiness. (I don’t think they’d mind me saying that.) They are a proud, faithful people, with a rich history of multi-cultural, grace-filled ministry. But, like so many churches in our country, they are riding the struggle bus of low attendance, lack of consistent pastoral leadership, and a general decline in ministry and programming and energy that draws new people into their midst.

All of that, along with the notion that the white, German, Lutheran way of doing church in the world doesn’t always connect with or feel like “church” the way people of color are in their neck of the woods are often familiar with, means First Trinity has struggled to attract and keep people from their neighborhood – their little part of the Kingdom – interested and engaged and connected to their ministry.

But, these are a salt of the earth people at First Trinity, whose work in the world has lost some of its taste. So the Synod has invite us – and I think it would be fun would be fun and meaningful and holy and faithful – to see if we can’t help them get some of their flavor back.

So here’s some of what I’ve been wondering about – some of what has been brewing through prayer and conversation with the folks at First Trinity and the Bishop’s staff – just to get our wheels of possibility spinning:

What if some of us chose to worship at First Trinity some Sunday at 10:45 a.m., instead of or in addition to worshiping here? Your presence will be welcome there. You may find something new and different that you’d like us to do more often at Cross of Grace. You may also be reminded about all we have to be grateful for in this place.

What if, when you hear about an upcoming, shared, midweek Bible Study with our friends at First Trinity, you would consider joining the fun? We learned a lot from and for and about one another the last time we did that.

What if you added First Trinity and all of this to your prayers, inviting God to stir up something new at Emerson and 42nd street and in the hearts and lives of the disciples at First Trinity, too, so that new faces might show up to get a real taste of the genuine, generous grace they have to offer?

And please don’t misunderstand me, this isn’t all or only meant to look like generosity and benevolence on our part. We have plenty to gain in all of this, too. I think every congregation – even places as full of life as Cross of Grace is blessed to be – are at risk of losing their saltiness. And I think it’s just exactly the kind of thing Jesus is warning the disciples about in this morning’s Gospel.

Even in his day and age – with the Son of Man milling around in their midst – Jesus was watching and warning about the waning of the impact those first disciples might have on the world around them. So certainly, Christians today of every stripe are invited to be mindful of the same: of becoming too complacent; of flirting with apathy; of embracing faith practices that are so comfortable we forget to let the grace of God’s love surprise and unsettle and move us in a new way as God intends.

I happen to believe that the minute we stop leaving our own neck of the woods with the good news of God’s grace is the minute we start to lose our own flavor, lose our own saltiness, lose the vim and the vigor that got us here in the first place. Which is why I’m fairly certain this potential new relationship with First Trinity would serve us in some surprising ways.

Because one thing I know to be true, is that we are blessed and made better every time we get out of our own walls and into the world with the good news we celebrate so well around here. Most of us have seen the difference our ministry in Fondwa, Haiti, has meant – not just for the women’s clinic we helped to establish, or the school we helped to re-build after the earthquake, or the many homes we’ve constructed over the years – but for those of us who’ve been able to spend time with our friends there and for anyone from Cross of Grace who gets to tell someone else about what we’re up to there. That’s the salt of mission and service adding to the flavor of God’s grace in the world.

Likewise, those of us who’ve been able to worship at the Pendleton Prison – just the handful of times we’ve done that – have been blessed and better for the experience. I even get the idea that many of you were moved just to hear about some of that if you were here last Sunday. That’s the salt of worship adding to the flavor of God’s presence for the least of these in our midst.

And the same goes for ministries like Agape Alliance that shares food and friendship with prostitutes on the eastside; the Burmese refugee family we were able to help get settled this past fall, through Exodus International; the “Bags of Blessing” some of you give away as you’re out and about around town; the prayer shawls and quilts that are made and shared with more people than we can keep track of; the blood you donated last Sunday that will end up God knows where, helping God knows who; and the food pantry bounty or the SonRise ministry that benefit and bless, almost exclusively, families who don’t come to Cross of Grace for any other reason. All of it is the salt of generosity, friendship, comfort, compassion, mercy, faith, hope, and love adding to the flavor of God’s kingdom among us – for the sake of the world.

These are just some of the ministries to which God calls us as disciples… as Partners in Mission… as salt of the earth.

And every bit of this is very much about the rest of what Jesus has to say in this morning’s Gospel. We are – at Cross of Grace and at First Trinity and as God’s Church in the world – meant to be like a city on a hill… like a lamp on a stand – shining the light of God’s grace and love and good news for all the world to see. We are blessed to be a blessing, remember. We are given the light, not just to see for ourselves, but to light the way for others, just the same.  

Please hear that nothing about this potential relationship with First Trinity is cast in stone or written in blood or signed on any dotted lines. I have no idea where – if anywhere – all of this could lead. It really is just the beginning of some prayerful conversation and dreaming.

But I’ve heard of churches like First Trinity being re-invigorated by relationships like this and transforming their facilities into homeless shelters or food banks or faith-based community centers. I’ve heard about synod offices choosing to make facilities like First Trinity their home base, instead of paying crazy amounts of rent in cold, boring professional office buildings.

At the very least, I can imagine a mutual, shared ministry were Cross of Grace and First Trinity each have the chance to plant a flag for the kind of grace we share in another neighborhood – a chance to call another place “home” in a surprising way – both of us adding to our circle of Partners in Mission – growing our circle of influence – expanding God’s circle of grace in the world. How cool could that be?

However we choose to engage this invitation – if we do – I believe it stands to add something savory to our already full plate of grace and good news and mission and ministry at Cross of Grace. And I believe it could be yet another way to honor the call, command and promise of our baptism – to let our light so shine before others, that they might see our good works and give glory to our Father in heaven.

Amen

Revelations of Divine Love

John 1:35-42

The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39 He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. 41 He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed ). 42 He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas" (which is translated Peter).


Today’s gospel tells of a pair of John’s disciples who leave their teacher behind in order to follow Jesus, the new rabbi on the scene. One of these new disciples is so moved by his first day with Jesus that he goes and recruits another disciple to follow Jesus. The gospel’s message for us today is right there on the surface: our call as disciples is to be drawn so deeply into the loving presence of Christ that we go and share that invitation to others. That’s my whole sermon, summed up, so you can tune out for the rest if you desire; but you’ll probably want to hear the case study I’m going to share with you. 

I’ve managed to experience a lifetime in a Lutheran congregation, four years at a Christian university, and four years of seminary without hearing the name Julian of Norwich. Through my spiritual formation classes I have recently been introduced to her and I am excited to tell you about Julian this morning because she provides a fascinating entry to explore just what it means to desire and follow God. 

Julian of Norwich lived as a Benedictine nun in the late-14th and early-15th centuries. Much of her life was spent as an anchoress, meaning that she lived outside the church in a tiny stone structure that was completely sealed up. There was one opening to the outside through which items could be passed and people could come and converse with her. There was also something called a squint--a narrow vertical opening that permitted a view of nothing but the altar, which is a powerful image of how one can focus one’s life on God alone. I realize this might not be the best way to describe someone who we are to emulate, as I don’t know how many of you find this lifestyle appealing, but hear me out.

When Julian was six years old the Black Plague made its way to England for the first time. Entire communities were decimated. The first epidemic lasted three years and claimed the lives of  3/4 of the population of Norwich. The plague was a brutal and disgusting disease. Everyone who survived was traumatized from the experience of witnessing the disease decimate their families and communities. Through this time Christianity remained the primary religion in the region. Think for a moment what you would believe about God if you were raised in an environment filled with that much suffering, death, and destruction. Most believed that their suffering was brought on by the actions of a wrathful God. The people assumed that God meant to wipe them out due to their sin, just as in the days of the Biblical flood.

Out of this environment Julian felt a desire to know God better, which I think is a miraculous sentiment. I can’t imagine desiring to become better acquainted with a wrathful God who was presumed to be responsible for the death and destruction that literally plagued the world. Specifically, Julian desired three things from God: 1) to understand the cross; 2) to overcome her fear of God’s judgment; and 3) to trust God more. Julian served as a nun and waited for ten years before receiving a revelation from God that would address her questions and situate her as one of the most cherished Christian mystics. 

“On May 13th, 1373, Julian was succumbing to a disease thought to be the plague. Her breathing became ragged; she was barely alive. Julian asked her mother to help her sit up to ease her breathing. When the priest arrived, he held up a crucifix for Julian to gaze upon for comfort as he administered Last Rites and prayed for her soul. With effort, Julian focused on the cross. Then her sight appeared to be failing; she could see nothing but the cross alone. A bright light shone on the figure of Jesus, like sunlight through a window, but she could not identify its source.

‘This is death,’ she thought, as a great weight seemed to press upon her chest. 

Then, in an instant, the pain vanished like the lifting of a curtain! And the figure on the cross before her started to bleed! It bled freely, as the image came alive and Jesus looked at her. And thus began a ten-hour conversation with Jesus which addressed humanity’s deepest questions about sin, suffering and grace.“*

She would fully recover from her illness and set to work writing down everything she experienced during her ten-hour revelation.This would end up as the work Revelations of Divine Love. Her experience deserves more than a one-word summary, but I don’t think she would mind if I summarized her experience as joyful. 

Her experience of God was joyful because she received insight into God’s sufferings and his love for us. “Julian’s message remains one of hope and trust in God, whose compassionate love is always given to us. In this all-gracious God there can be no element of wrath. The wrath — ‘all that is contrary to peace and love — is in us and not in God. God’s saving work in Jesus of Nazareth and in the gift of God's spirit, is to counteract our wrath in the power of his merciful and compassionate love'. Julian did not perceive God as blaming or judging us, but as enfolding us in love.”**

Julian writes that at one point during her experience of God’s revelation God showed her a hazelnut. “In this little thing I saw three properties. The first is that God made it, the second is that God loves it, the third is that God preserves it.” This vision showed Julian God’s identity as Creator, protector, and lover. She goes on to write, “For until I am substantially united to him, I can never have perfect rest or true happiness, until, that is, I am so attached to him that there can be no created thing between my God and me.”

In the context of abhorrent death and destruction, of a wrathful God determined to destroy humankind, and of her very own demise, Julian received a vision of God’s goodness and love. Through the vision God taught her that sin would not have the final word. This led her to write down a sentence that I hope you will cherish: “Though sin is inevitable, all shall be well, and all shall be well, and all manner of thing shall be well.”

I began this message by telling you where I would end up: that our call as disciples is to be drawn so deeply into the loving presence of Christ that we go and share that invitation to others. If our heart's desire is to know God better, it will happen. Christ will be revealed to us. The revelation of God in Christ will change the course of our lives. And people will desperately want to know more about the God of grace, love, and truth whom we have encountered. 

Julian of Norwich has been someone who points me toward the loving presence of Christ. Her testimony makes me want to encounter God in new and profound ways, so that I can come to believe for myself that “though sin is inevitable, all shall be well, and all shall be well, and all manner of thing shall be well.”

Amen. 


* Mimi Dixon, “The Contemplative Stream: Julian of Norwich” (lecture, Renovaré Institute of Christian Spiritual Formation), November 19, 2020.
** http://juliancentre.org/about/about-julian-of-norwich.html