The Best and Worst of Times

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light.

Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will set up three tents here, one for you, one for Moses, and one for Elijah.”

While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear.

But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they raised their eyes, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”


“It was the best of times, it was the worst of times.” That’s how Charles Dickens opens A Tale of Two Cities.

It’s also how comedian Anthony Griffith begins a story on The Moth about the season when his career was taking off and his daughter was dying. He had just moved his family to Los Angeles for stand-up. And almost immediately he got two phone calls.

The first was from a talent coordinator offering him his first appearance on The Tonight Show with Johnny Carson. The moment he moved there for.

The second was from his daughter’s doctor telling him her leukemia had returned.

It was the best of times.
It was the worst of times.

During the day, Anthony cared for his daughter — watching the heart monitor, giving her medication, driving back and forth for blood work and platelets.

At night, he was in comedy clubs, working and reworking his set, trying to get it perfect for The Tonight Show.

Finally the night came. He’s backstage waiting to be introduced, thinking to himself, Don’t screw this up. Don’t screw this up. The curtain goes up. He is terrified. And for the next six minutes he doesn’t even remember what he said — but he gets six applause breaks. He cooked, as the kids say.

In the parking lot Johnny Carson tells him, “You’re extremely funny. Start working on your second Tonight Show. I want you back.”

It was the best of times.

But by the time the official call came for that second appearance, his daughter had been admitted to the hospital.

It was the worst of times.

Peter, James, and John knew that rhythm too — the worst of times pressing in on the best. Because just six days earlier Jesus had told them that everything was about to fall apart. That he was going to Jerusalem to suffer and be killed. And that if they were going to follow him, their road would look the same.

These were men who had already left their homes, their work, their security for him. And now the one they trusted most was talking about crosses and death. They had six long days of despair to sit with that.

But on that sixth day, Jesus took Peter, James, and John up a mountain. And suddenly his appearance changes — his face shining, his clothes dazzling white. And he’s not alone. Moses and Elijah are there — the heroes of their faith, the ones their parents told them stories about at bedtime. No wonder Peter blurts out, “Lord, it is good for us to be here.”

Of course it is.

This would be like us seeing Abraham Lincoln, Martin Luther King Jr., and Oprah standing together atop the Rockies. You’d want to set up camp and stay awhile.

After six long, confusing days — here it is — a moment that makes sense of everything.

Now they see who Jesus really is. Not just another teacher of the law. Not just another prophet pointing to the promises they made with God. But the one who is the fulfillment of both.

It is the best of times. And Peter wants to hold on to it.

While Peter is still talking, a cloud comes and covers the mountain. And a voice — “This is my Son, the Beloved… listen to him.” And just like that, the moment is over. The disciples fall to the ground, terrified.

But Jesus comes to them. He touches them.  “Get up. Do not be afraid.” Because it is time to go back down the mountain. Back to the valley. Back to the hard days he has already told them are coming.

The best of times gives way to what they could only imagine would be the worst of times. This is not the mountain where the story ends: the cross and the empty tomb are still ahead.”

That’s how life is.

You plan a wedding, get married — and then you find yourself signing divorce papers.

You finally hold the baby you prayed for — and then you’re walking through postpartum depression.

 Your loved one makes it through chemo and radiation and is declared cancer free — and six months later the cancer is back.

The best of times. The worst of times. Over and over again.

And just like Peter, James, and John, we too can faint — knocked down by the fear or sheer exhaustion of it all. The constant movement from the best of times to the worst of times, the interruptions that come whether we want them or not, can bring us to our knees.

And that is exactly where the disciples are in this story. But when they look up, the only person standing there is Jesus. That’s what our text tells us: “When they looked up, they saw no one except Jesus himself.”

Jesus himself, ready to go back into the valley with them.

Jesus himself, ready to face the difficult days with them.

Jesus himself, who is with his disciples — then and now — at every moment of the journey.

And we see exactly this in Anthony’s life.

By the time he appeared on The Tonight Show for the third time, Brittany had died — not yet three years old. For ten years, Anthony says, he and his wife walked around like zombies, shells of who they once were. It was their church community that endured those dark days with them. Someone eventually suggested that Anthony teach Sunday School. He knew it wouldn’t bring Brittany back, but not long after he said he began to feel her presence more powerfully than ever.

About that same time, The Moth called and asked him to tell a story. He knew which one it had to be.

In the memoir he wrote with his wife, Anthony says, “Life is cruel sometimes, and it’s okay to have whatever emotion you have when you lose someone you love. If you want to cry, if you want to get mad, if you want to shout out — God’s shoulders are big enough. It’s okay. God still has you.”

I hope and pray that we are that kind of extraordinary community: gathered by Jesus, helping one another endure the dark days we all will face, and catching small mountaintop glimpses of his glory along the way.

That this place is one where, whether you are in the best of times or the worst of times, you find yourself saying, “It is good for us to be here. It is good for me to be here” 

Because I believe it is.

When we get it right, we walk with one another through a whole life: from the first promises spoken at baptism, to weddings and graduations, to hospital rooms and funeral homes, 

and everything in between.

Above all, rest in this truth and promise: when we leave this place and come down from this mountain, or any other, all that is left for us, for you, is Jesus himself.

Jesus himself, coming to us and raising us up, again and again, 

never leaving us to face the perils and the joys of this life alone.

Amen.


Salt, Light, and Looking Ahead

Matthew 5:13-20

[Jesus said,] “You are the salt of the earth. But if salt has lost its taste, how can it’s saltiness be restored? It is no longer good for anything, and is thrown out and trampled underfoot. You are the light of the world. A city built on a hill can not be hid. No one lights a lamp and puts it under a bushel basket, but places it on the lampstand where it gives light to all in the house. Let your light shine before others, therefore, so that they might see your good works and give glory to your father in heaven.

“Do not think that I have come to abolish the law and the prophets, for I have not come to abolish, but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter – not one stroke of a letter – will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments and teaches others to do the same, will be called least in the kingdom of heaven. And whoever does them and teaches them, will be called great in the kingdom of heaven. For truly I tell you, unless your righteousness exceeds that of the scribes and pharisees, you will never enter the kingdom of heaven.”


I got to spend a couple of days this week at the annual reunion of the Wabash Pastoral Leadership Program, in Crawfordsville, which is always a real boon for my spirit and sense of call, and reminder of why church work and ministry matters so much in the world, these days – and the impact we can have when we get it right.

For those of you who don’t know/remember, the Wabash Pastoral Leadership Program is a Lilly Endowment-funded endeavor that gathers small groups of Christian clergy from around Indiana for a two-year program of study, learning, and travel, that connects pastors with each other and with civic leaders from around the state to broaden the scope of what congregations can accomplish in the world, in whatever context they find themselves. For those of you who’ve been around awhile, you might remember that I was part of the first cohort of the program back in 2009-2010. (I would spend a few days, every other month at Wabash College and take a couple of international trips thanks to the program.)

Anyway, the program hosts annual reunions for the pastors who’ve engaged it over the years, and that’s where I was for about 48 hours last week. As part of it all, some of our colleagues shared, with the rest of us, some of the work they’ve been up to in their various settings and communities.

A couple of pastors in New Albany teamed up the past couple of summers to establish a ministry of “cooling stations,” hosted by a handful of churches in their town … places where house-less people and families – rather than hiding in the public library or wading in the creek on the edge of town to keep cool – could find air-conditioned shelter, safety, and water when the temperatures reach 100 degrees or more. This is what kingdom welcome and hospitality looks like – on earth as it is in heaven.

Another pastor’s congregation does the opposite. Over at West Morris Free Methodist Church on the westside of Indy, they have a very traditional 60,000 square foot building with a sanctuary that seats close to 1,000 people, though they only worship about 40, these days. So, they removed all of their empty wooden pews, filled their space with tents, and house nearly 80-100 house-less people when temperatures are too dangerously cold to sleep outside. What used to look like this:

now looks like this:

Of course, they feed them and care for them in other ways, too. It’s still very obviously a sanctuary, maybe more now than ever before, and this is what the fullness of the kingdom tastes like when we get it right.

A friend from my own cohort – Kent Ellet, the Pastor at the Speedway Church of Christ and his congregation – have bought and rehabbed three houses in recent years on Alton Avenue, near their church. They’re working on their fourth, as we speak. Once they are ready, they rent these houses at half the cost – or less – to individuals and families who need stable housing and other support, in order to get back on their feet after all manner of struggle, difficulty, bad luck, and whatnot. My friend Kent calls this ministry the “Alton Alternative” and it is a light of grace, sitting high on a lampstand, shining brightly for all in those houses – and their surrounding neighborhood, and now all of us – to see.

When Jesus tells the crowds on the hillside in this morning’s Gospel that they are the salt of the earth and the light of the world, he was trying to get them to think differently about the kind of light and flavor their faith brings to the world around them. And, I happen to think, he was inviting them to get creative about that for a change … to wonder differently about what kind of difference they might make … to imagine ways their faith was inviting them to be a blessing for the world.

“You are the salt of the earth,” he tells them. “But if salt has lost its taste – if you have lost your flavor – what good is that? What are you doing here? What’s the point of it all?”

“You are the light of the world,” Jesus says. “Like a city on a hill… like a lamp on a stand… like a beacon in the night. Don’t cover yourselves up… don’t hide under a basket. Let your light shine so others can see what you’re up to; so people know what God is doing through you… and for you… and for the sake of others.”

Now, I happen to think we have so much to be glad about and plenty to celebrate and even a little to be proud of when it comes to how we do Church here, in this place, especially when I think of the very unique voice Cross of Grace is in our community.

No one else is welcoming, advocating for, and hosting events that support our LGBTQ+ friends, family, and neighbors. No one else is preaching and teaching and hosting ministry that supports anti-racism and racial justice the way we do.

We have $45,000 to give away from our Building and Outreach Fund grants thanks to our generosity over the course of the last year. (Please spread the word to your favorite non-profit organizations to apply for those grants before the end of March.)

And I hope, as we continue to wonder about this building project that’s on the horizon we’ll get creative about all of this salt and light stuff in ways my Wabash friends have done.

And just to get your wheels spinning, you should know I have started a conversation with our schools about a reading program for kids in our area for whom English isn’t their primary language. For those of you who know about the HOSTS program that already exists in our elementary schools, imagine that but for immigrant kids who speak Spanish or Haitian Creole. (I just learned we are blessed to have literally hundreds of them in our school district.)

Pastor Cogan has ideas about Cross of Grace hosting a summer day camp for kids who can’t afford the kinds of camps many of us send our kids to when they’re not in school.

Maybe we could be a cooling center … or a warming station … or let our parking lot be a safe place for people living in their cars to park for the night.

We could certainly host more and bigger special events for places like The Landing.

We could host more 12 Step meetings; expand our food pantry operations; you get the idea …

All of this is about not getting bored – or becoming boring – or losing our flavor – or letting our light dim – or hiding it under a bushel basket of complacency or apathy or selfishness or comfort or safety or whatever tempts too many Christians to stop doing God’s bidding.

All of this is about being as inspired as we are unsettled by those words from the prophet Isaiah this morning – words that surely inspired and unsettled Jesus, too… all of that stuff about loosing the bonds of injustice; about letting the oppressed go free; about sharing bread with the hungry; bringing the homeless poor into our house; covering the naked, and all the rest.

So let’s pray about and plan a future together, full of hope about the ways we can salt the earth and light up the world – with all that Isaiah promised and all that Jesus embodies:

  • hope that our light – that the light of God – will break forth like the dawn;

  • hope that our healing – that the healing of humanity – will spring up quickly;

  • hope that our vindicator will go before us, and the glory of the Lord will have our back;

  • hope that we will call and God will answer;

  • hope that our needs will be satisfied even in parched places;

Let’s be hopeful – and full of faith – that, as God’s people, we will be known and seen and received, like a spring of water for the thirsty, like rebuilt ruins for those in need of refuge, like a firm foundation for those who can’t stand on their own; like a repairer of the breach for the broken among us, and like a restorer of streets to live in for a world searching for home.

Amen