Gospel of John

I'll See It When I Believe It

John 20:19-31

When it was evening on that day, the first day of the week, and the doors on the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” When he said this, he showed them his hands and his sides, and the disciples rejoiced when they saw the Lord. He said to them again, “Peace be with you. As the Father has sent me, so now I send you.” And after he said this, he breathed on them and said, “Receive the Holy Spirit. If you forgive the sins of any they are forgiven them. If you retain the sins of any, they are retained.”

Now, Thomas (who was called “the Twin”) one of the twelve, was not with the disciples when Jesus appeared. So the disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the marks of the nails in his hands, and put my fingers in the marks of the nails, and my hands in his side, I will not believe.”

A week later, the disciples were again in the house and this time, Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your fingers here and see my hands. Reach out your hand and put it in my side. Do not doubt, but believe.” Thomas answered him, “My Lord and my God!” And Jesus said to him, “Do you believe because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now, Jesus did many other signs which are not written in this book, but these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you might have life in his name. 


“I’ll believe it when I see it.”

We’ve all heard that before right? “I’ll believe it when I see it.” I didn’t do any research about who said it first or if Thomas gets the credit for it, but that’s his sentiment exactly. “I’ll believe it when I see it.” “Unless I see the marks of the nails in his hands, and put my fingers in the marks of the nails, and my hands in his side, I will not believe.”

Maybe we’ve said it ourselves – “I’ll believe it when I see it” – not about things of faith, even, but about anything unexpected or hard to believe or too good to be true.

Like, that lottery ticket you bought on a whim being the big winner. “Yeah, right. I’ll believe it when I see it.”

Or like your kid cleaning up his room without being asked. “I’ll believe it when I see it.”

Or, like that chronically late friend actually showing up on time. “I’ll believe it when I see it.”

Or, like so-and-so who wants to believe that this relationship will be the one that sticks. “I’ll believe it when I see it.”

Some of us are naturally more cynical and skeptical than others, but we all do our fair share of doubting the difficult or unlikely ways of the world around us ... sometimes for very good reason. But I thought of a story this week that made me think differently, this time around, about what Jesus might be up to with Thomas, that’s different – and not so simple as – “I’ll believe it when I see it.”

The story goes that there was a wise old woman who, for years and years and years, weekend after weekend after weekend, took the bus into and around the city. She loved the city for all of its hustle and bustle, for all of its people and places, for all of its colors and food and shops and more. And, as much as she loved spending time in the city, she loved the bus ride just the same, because she liked she loved to watch and to talk with the people who would come and go at each stop along the way – especially the young people who were new and curious and so green about it all.

One day a young woman sat next to her on the bus and explained that she was new to town – she had never been to the city – and she wanted to know what it was like. The old woman asked her, “What have you heard? What are you expecting?” And the young woman – eyes smiling and full of excitement – said she heard it was beautiful and fun and full of food and lights and interesting, colorful, kind people. She couldn’t wait to get there and wasn’t sure she’d ever want to leave. The wise old woman sitting next to her, smiled and said, “You’re in for a treat. That’s exactly what you’re going to find in the city.” The young woman thanked the old lady and bounded off the bus, wide-eyed and smiling as she strode off into the city.

The next weekend a sullen young man plopped down in the seat next to the wise old woman, on their way into town, and grumbled his way through her attempts at some small talk. She asked him why he was in such a grumpy mood on such a beautiful day and he said he wasn’t looking forward to his visit to the city at all. He’d never been there before and he expected what he’d heard to be true – that the city was dark, dirty, and dangerous, that it was loud and crowded, that the people were mean and that he would be ready to leave as soon as he got there. As he moped his way off the bus, the wise old woman wished him good luck because, she said, that was exactly the city he was going to find when he got there.

Never mind, "I'll believe it when I see it." The point of the story is that the opposite is true a lot of the time, isn't it? "I'll see it when I believe it.” What we believe sets the stage for what our hearts and minds and eyes will see and experience. We can believe ourselves into happiness and joy and contentment and peace. Or we can believe ourselves into sadness and fear and anxiety or worse. I’m not pretending this is so cut-and-dried or easily done for any of us, but so much of the time, we see and experience what we believe – or what we’ve convinced ourselves – to be true.

And I wonder if this is something like what Jesus had in mind in those first days after Easter. I wonder if all of this showing up behind closed doors after the resurrection and his willingness and desire to show Thomas what seemed too good to be true is an even deeper lesson in what it means to live a life of faith than it looks like on the surface of Jesus's scarred sides and holey hands.

What if, when Jesus says to Thomas – and whoever else was paying attention – “blessed are those who have not seen [yet] and have [already] come to believe” – he’s saying something like, “You’ll see it when you believe it.” 

Now, there might be no amount of faith or belief on your part that will clean your son’s room or change your friend’s knack for being late or mend someone else’s relationship woes. But our willingness to have faith or hold space for possibilities we can’t always see, might actually change the way we experience the world for ourselves – and see God alive and well in the world around us.

Like, if we believe there can be forgiveness by God’s grace – for us or for someone in our life – we might be able to not only imagine that forgiveness, but we might find a way to receive it, or to offer it up, too. “I’ll see it if/when I believe it can be true.” 

Or, if we believe there can be healing from some kind of hurt or brokenness in our life, we might start looking for ways to facilitate and manifest that healing in ways that actually bring it fruition. “I’ll see it when I believe it.”

Or, if we believe there can be new life or a second-chance or some resurrection after a tragedy or a loss or a failure, our eyes might be more willing to look for and able to actually see new life, or a second chance, or resurrection when it shows up to surprise even the most cynical among us.

“Blessed are those who have not seen and yet have come to believe.” “Blessed are those who have not seen [yet] and have [already] come to believe.” Or, “You’ll see it when you believe it.”

See, I think Jesus knows this faith and belief stuff is hard. I think that’s why he kept showing up for those first disciples – and especially for Thomas, the one who had such a hard time believing – for good reason – what seemed too good to be true.

Because who knows what was troubling Thomas at the time, after all. Maybe he couldn’t get his son to clean his room. Maybe Thomas was the one who was always late and that’s why he wasn’t there the first time Jesus appeared. Maybe his relationship was on the rocks. Maybe his wife had breast cancer. Maybe his father was in the hospital, or his best friend was dying, or he’d just lost his job, or his dog had died. Maybe he was as scared as the rest of the disciples about what was next for them all, now that Jesus had been crucified, died, and was buried.)

Whatever the case, Jesus wanted Thomas to believe that that wasn't the end of the story; that there was more and better waiting for him by the grace of God. And I wonder if Jesus wanted him – and wants, us, too – to believe this, first, so that we might look for and come to see the very real presence of God among us in real, surprising, loving ways because of it.

Like that wise old woman on the bus in the city, maybe Jesus longs for us to believe in and to expect more of God’s grace to find us on this side of heaven, so that we might go looking for it – especially in the broken, wounded, fearful places of our lives – so that when it shows up in our midst, we’ll be ready to recognize, reach out, touch, receive, and share that kind of grace with the world in his name.

Amen

Be Careful What You Wish For

John 12:20-33

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. But what should I say – ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.


“Be careful what you wish for.” That’s all that came to mind when I read this week’s Gospel about those Greeks, those curious souls who show up out of nowhere wanting to meet Jesus. “Be careful what you wish for.” I’ll come back to them in a minute. But, “But be careful what you wish for.”

I think about the Ohio State Buckeyes and the Purdue Boilermakers – and their basketball fans – who were glad, maybe even relieved, to see their teams’ first-round opponents in the NCAA tournament this weekend. Only to be surprised and dismayed and embarrassed, even, to lose to the likes of Oral Roberts University, and North Texas. Be careful what you wish for.

I read this week about a family who was excited about their dog’s pregnancy, only to have her deliver 21 puppies – Neopolitan Mastiff puppies, to boot. Those are some big hounds. Be careful what you ask for.

And we’ve all heard about those lottery winners who wish for and win so much money that, when they get it, it ruins them, because they’re unprepared for what a windfall of wealth like that can do to a person’s perspective.

You get the idea: “Be careful what you wish for.”

And so, back to those Greeks in Jerusalem so many years ago, from this morning’s Gospel. They show up for the celebration of the Passover, where Jesus and his disciples and lots of others have gathered for the festival, and they ask to see Jesus. 

Maybe they’re curious. Maybe they’re skeptical. Maybe they’re considering conversion – or need some healing – or know someone who does – we don’t really know just what they’re up to or exactly what they’re looking for, in Jesus.

We just know they want to see him, presumably because they’ve heard good things. And it seems to me these Greeks, these Gentiles – and Jesus’ disciples and everyone else who was around to hear it, for that matter – get a lot more than they probably expected or bargained for when Jesus starts to let them know what’s to come.

I wonder if Jesus is still trying to break it to them gently when he says, “Unless a grain of wheat falls into the earth and dies, it remains just a single grain of wheat. But if it dies, it bears much fruit,” because, Jesus isn’t talking about wheat in a field. He’s talking about himself on a cross. So what he’s saying doesn’t sound so good – when you get beyond the imagery and the analogy and the metaphor of it all.

What Jesus knew was that his trip to Jerusalem for the festival of the Jewish Passover was going to turn into more than the party everybody else was looking forward to – the Jews the Greeks and everyone in between.

Jesus knows he is that grain of wheat. Jesus is about to fall. Jesus is the messiah who must die in order to accomplish God’s will – for himself and for the world. The disciples didn’t seem to always get it, but I’m trusting and hoping, by now, that we do.

But that’s not even the hardest part of it all, there’s even more to this story – to this life’s journey of faith for that matter – if we listen to all that Jesus predicts and promises about his own demise today. He says, “Whoever serves me must follow me, and where I am, there my servant will be also.”

“Whoever serves me, follows me?” “Where I am, there my servant will be also?”  If serving Jesus means following him to the cross, how badly do we want this job?  If Jesus has plans to be at Calvary, am I the kind of servant who wants to meet up with him there? Is this really what I’ve gotten myself into? Is this really what I bargain for when I pray about being a better disciple; about living more faithfully; about doing God’s will in my life and for the sake of the world?

“Be careful what you wish for,” right?  I wonder if this is what those Greeks thought – and Jesus’ closest disciples, too, for that matter – when he hits them with all of this that day in Jerusalem.

See, I imagine what drew people to Jesus back in the day is very much like what draws people to Jesus now. And, to be honest, what has drawn people to Jesus over the ages isn’t always what God had in mind. So much of the time – then, as now, it seems – what draws people to Jesus is the miracles and healings, the beautiful preaching and clever teachings, the casting out of demons and the walking on water. What draws people to Jesus so much of the time is the Christmas and Easter of it all – the cute, cuddly baby in a manger with all those angels and candles and silent, holy nights; or the empty tomb, rolled away stone, resurrection, and the Alleluias of Easter morning.

But what Jesus promises today – for those first wannabe followers and for all of us, too – is that things are about to get ugly.

He says “the hour has come…to be glorified,” but you and I know now that by “glorified,” Jesus means “crucified.” He means whips and spit, thorns and nails.  He means betrayal, denial, and abandonment. He means despair and darkness and dying. And it sounds like he expects something from you and me in all of this, if we really mean to follow him.

No, the crucifixion isn’t to be for us. No, we’re not asked to endure the whips and the thorns and the nails of it all, necessarily. But we are called to something, and it isn’t always easy or pretty or what we might have signed up for. And with Calvary and crucifixion and the cross looming, we’re called to wonder what that looks like. “Whoever serves me, follows me.” “Where I am, there my servant will be also.” “Be careful what you wish for.”

We serve and follow Jesus when we sacrifice, when we do without – like Jesus did; when we sacrifice our pride, our security, our popularity – like Jesus did; when we make ourselves and our desires small so that God’s will and God’s ways can be glorified – like Jesus did.

We serve and follow Jesus when we welcome the stranger, when we love our enemies, when we forgive who the world will not – like Jesus did.

We serve and follow Jesus when we stand up and speak up and defend the rights of others who are suffering, even if that means risking something ourselves – like Jesus did. (Our Asian-American neighbors seem to be in particular need of some love, attention, and justice these days.)

We serve and follow Jesus when we proclaim a love and a grace and a mercy so big it is an affront to the ways of this world.

So, yeah, let’s be careful what we wish for when it comes to following Jesus. But let’s be bold and faithful and courageous about it all, too. Let’s let God’s forgiveness lead us to forgive in a new way. Let’s let God’s faith in us grow our faith in God. Let’s let the love of God for each of us, move each of us to love one another. Let’s let the generosity of God move us to be more generous; the sacrifice of God, in Jesus, to inspire your own sacrificial living.

Let’s be careful – and prayerful – about what we wish for, because this following Jesus thing isn’t always easy. But we do it, trusting – like Jesus did – that it leads to new life for us and for others, on this side of the grave and beyond.

Amen