Gospel of Luke

Wilderness Wandering

Luke 4:1-13

Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness were, for forty days, he was tempted by the Devil. He didn’t eat anything during those days and when they were over, he was famished. The Devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus said to him, “It is written, ‘one does not live by bread alone.’”

Then the Devil led him up and showed him all the kingdoms of the world. He said to him, “I will give to you their glory and all this authority, which has been handed over to me, and which I give to anyone I choose. If you will bow down and worship me, it will all be yours.” Jesus said to him, “It is written, ‘you shall worship the Lord, you God, and serve only him.’”

Then the Devil led Jesus to Jerusalem and placed him on the pinnacle of the temple and said, “Throw yourself down from here, for it is written ‘he will command his angels concerning you,’ and ‘on their hands they will bear you up so that you won’t dash your foot against a stone.’” Jesus answered him, “It is said, ‘do not put the Lord, your God, to the test.’”

And when the Devil had finished every test, he departed from Jesus until an opportune time.


The wilderness seems pretty close these days.

In First Century Galilee, Jesus apparently had to be “led out into it,” by the spirit. He had to go somewhere else to find it, it seems. …away from the river where he’d just been baptized along with crowds of people. …away from towns and villages like Cana and Capernaum. …away from whoever was looking to follow him, as would happen soon enough. Maybe Jesus had a hunch about what was to come in that regard, so he let the Spirit lead him out … lead him away … lead him into whatever and wherever the wilderness was for him.

And if “wilderness” is a metaphor for something… if “the wilderness” is a place of uncertainty, loneliness, disconnection, temptation, and fear … I’m not sure Jesus would have had to go very far to find himself there, if he were walking around in the world today.

“The wilderness” seems right around every corner, or maybe even following us around, no matter where we go, these days.

Maybe it’s the constant presence of social media in our lives …

Maybe it’s the news these days – the 24/7 nature of it all reminding us about our own broken politics, our own divided nation, and everything going on in Russia and Ukraine, of course.

Maybe it’s the ever-evolving list of prayers and concerns and challenges we wrestle with as God’s people in this place and out there in the world, ourselves…

Whatever it is, the wilderness doesn’t seem so hard to find… or so very far away… or too difficult to get to, if you ask me.

So I hope it’s strangely comforting for us to see Jesus out there in the wilderness this morning, doing his thing with the Devil.

The point of Lent – and the point of this Gospel story, for me, anyway – is to wonder what it means to be called into the wilderness. I think we’re invited to wonder – not so much about conversations with a guy and his pitchfork – which is how this story with Jesus gets reduced and dumbed-down a lot of the time. I think, instead, we’re called to wonder about the lonely places … the uncertain places … the scary places in the world where – and the lonely, uncertain, scary times in our own lives – when we are tempted to choose the darkness. I think, in these days, we’re called to seek out and to put a finger on the sin, the evil, the faithlessness and the temptation in our own lives. We’re called to name it, to stop denying that it finds us from time to time, and to confront it in ways we would rather not.

But that's hard to do, this wilderness wandering – whether it’s the First Sunday of Lent or any other day of the year – or we would do it more often, more faithfully, with more resolve and courage and success, I believe. It seems to me we don’t head out into the wilderness enough, following the Spirit’s lead. We’re more likely to find ourselves pushed there, dragged there, kicking and screaming, against our will. Or we end up there, in the wilderness – much to our surprise – before we know what’s coming. And then the temptation of it all is to let it overwhelm us – the grief of it; the fear of it; the unknown and uncertainty of whatever the wilderness is for us.

And so we fail the tests too often, don’t we? We fill ourselves with all the wrong things too much of the time. Where Jesus refused to turn a stone into bread – we grab the potato chips or the ice cream; the booze or the weed, the cigarettes or the pills.

Where Jesus turned down the offer for more power and glory, we go after as much as we can grab and look for it in all the wrong places – our ego, our work, money, things and stuff.

And where Jesus refused to put God to the test, we do just that … every time we throw up our hands and wonder why God won’t – why God hasn’t – just fixed everything that’s wrong with us, with the world, and with this wilderness.

Where Jesus went… followed… left...? We stay home… stay put… and stay safe… so much of the time.

And I think the reason we fail the proverbial tests so often is because we forget something Jesus knew and held onto, from the start. Remember, Jesus entered into the wilderness “full of the Spirit,” “led by the Spirit,” and on the heels of his baptism. I like to imagine his hair was still wet when he met up with the devil in the desert, because he was fresh from the Jordan River where the heavens had opened, a dove had appeared out of nowhere, for crying out loud, and God had declared him beloved, “the Son, the Chosen” with whom the Creator of the Universe was well pleased.

And it’s with all of that in his back pocket, that Jesus made his way into the wilderness to duke it out with the Devil, which makes it easier for me to imagine how he might have resisted all of that temptation and passed all of those tests, in the first place.

And that gives me hope. To remember, however and whenever we find ourselves in the wilderness (whatever that is for us) that – just like Jesus – we can enter it all on the heels of and filled with the promises of baptism. And we can go there, led by God’s spirit of wisdom and understanding, God’s kind of counsel and might, with faith and fortitude to endure the lonely, scary, uncertain, dark wilderness places that wait for us in this world.

In our Stephen Ministry class Thursday night we had a pretty hard, holy, heavy discussion about suicide – and tending to someone who may be in the throes of that kind of wilderness struggle. We were wondering about what to say and what to do and how to find the words and wisdom to respond in such a circumstance – should we ever find ourselves in that kind of wilderness with somebody else. I shared something with the class that seemed to resonate with them, so thought it might be meaningful to share with you all this morning, too.

It’s not rocket science, but whenever I find myself headed into a wilderness like that – an emergency of some sort, a crisis full of uncertainty, a scary situation where something is required of me that I’m not sure I’m prepared for (that maybe there is no preparation for, to be honest) – I try to remind myself that God is already in that place, around that person, gathered together with whatever or whoever has called me into their wilderness with them. And that kind of prayer, that sort of reality check, that exercise of faith has proven to be helpful and True over the years, and I believe it’s something like we see Jesus trusting, doing and believing this morning – out there in his own kind of wilderness, way back when.

See, I believe Jesus was able to enter his own wilderness because he knew he didn’t go there first, or alone. He let the Spirit of God lead him there, remember. And he was full of the Holy Spirit in the first place.

So, when the wilderness looms, when it seems too close… too easy to find… too hard to navigate… too difficult to escape... When the temptation to quit… to choose the selfish, prideful, destructive way… to get lost in it all… to take the devil’s hand and follow his lead – remember that God is already out there, too, in your wilderness, waiting for you.

I like to think of God, in the wilderness, as like a dad in the swimming pool promising to catch his terrified toddler about to jump from the diving board into the deep-end. Or maybe God, in our wilderness, is like a mother, waiting in the front office, to rescue her child from a bad day at recess. Or like the good friend who walks with you after the divorce, or the diagnosis, or the death, because they’ve been through it already themselves.

Whatever the case, we can enter into any wilderness trusting that God will be there waiting to walk with, stand beside, and catch us, even, if necessary. And we can go there, with the waters of baptism still dripping from our foreheads and divine promises of grace always ringing in our ears…

And we can go, following Jesus’ example so that we don’t have to be so afraid about any of it. So that we might even enter it all willingly – whatever our wilderness brings – and go boldly, bravely, with faith, to see God transform it all into something sweet, something safe, and something sacred, on the other side.

Amen

Come Away with Me

Luke 9:28-36

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.


As always, context is important. Prior to these words these things happened:

• Jesus invited the 12 to come away with him and he gave them authority over demons and the power to heal disease;

• Jesus took the disciples away with him to Bethsaida, but the crowds heard about it, converged on them and Jesus got to feed the 5000;

• Again Jesus went away with the disciples and questioned them asking, “Who do you say that I am?”

And then comes this story…

All chapter Jesus had been trying to get away to pray…to reflect…to plan his trip into Jerusalem – there to die a horrible death.

We aren’t told why only Peter, James and John got the invitation to, “come away with me,” …perhaps it was because he saw in them a certain boldness…loyalty…and their commitment to the cause. Sort of makes me wonder if I would have been chosen for my boldness, loyalty and commitment…hmmm. And you?

Then a strange thing happened, as Jesus was praying he was changed from the paleness of the world to the dazzling white of glorious heaven AND they saw Moses and Elijah talking to Jesus. Whoa…

And, it seems that those OT giants were counseling him on how to accomplish the mission into Jerusalem with its rejection,

its unjust trial and conviction, and its suffering and death.

And Peter, James and John didn’t want to leave—they loved it there on the mountain top with Jesus, and who wouldn’t love that?!

“Let’s just stay here!” they said…we’ll build some shelters to protect everyone from the sun and we’ll just stay here.

And then there was this unmistakable voice rolling out from a cloud— “This is my son, my Chosen; believe in him!” Another, Whoa!

The context of this chapter continues—they went back to the world and saw Jesus heal a man’s only son.

And, in the face of suffering and dying, they being true to their humanness, argued among themselves about which of them was the greatest, so Jesus taught them about hospitality…about suffering…about following him to and through the coming events in Jerusalem, and told them to go and proclaim the kingdom of God. Voices from the past…a Transfiguration…the voice of God and a kingdom lesson—some retreat with Jesus.

And so I have to ask, “So what?” What in the world does the story of the Transfiguration and surrounding events have to do with us in 2022?

What does it have to do with us as a people and church and country as we watch a terrible war unfold before our eyes?

Have to do with us, who are staggering out of a pandemic?

With us, who continue to deal with the cancers, the violence and all of the injustice of our time?

There are at least three times in this chapter that Jesus goes off to pray and invited his disciples to, “come away with me”.

You and I are invited to come away with Jesus each week to this place where we hear the voices of Moses, Elijah, Isaiah, the Psalmist, Paul, James and the rest whose words echo through the readings, the liturgy and the hymns. And of course we hear the Gospel--words of Jesus himself. All of it trying to prepare us for the joys and troubles of today and the joys and troubles still to come.

We come away with Jesus to this place and we are encouraged to follow him into the world. We can’t stay here in the blessed comfort of our music, our soft chairs, our sacred fellowship. No, like Peter, James and John we have to leave this retreat—this weekly mountain top experience—and go with Jesus back to the world and prepare it for what is to come. Suffering and death yes, but joy and resurrection too.

I once preached a funeral sermon with the title, “How do you look in white?” You see, each of us has the promise that in heaven we will have a change of wardrobe—a new white, dazzling robe like Jesus had on that mountain top so long ago. The dirt of the world with its disease, its warring madness, its injustice will be washed away by the blood of the sacrificial Lamb of God.

And, that voice which Jesus and the others heard on the mountain? —we still hear it today. It is in the invitation to come to the Table where we hear the words, “This is my body…this is my blood… given and shed for you for the forgiveness of sins.”

Each time we are here, God pulls back the veil so that we have a glimpse of the future which is in God’s hand. A vision that,

• After brokenness, wholeness will come;

• After suffering, healing will come;

• After worldly injustice, a holy justice will prevail;

• After ugliness, purity will shine;

• After a short time in the grave, new life will spring forth.

After our time here each week, we follow Jesus back into the world with the holy words of hospitality and welcome;

With the holy words of grace and healing;

And sharing our faith that God walks with us in the darkness/in the valley of the shadow of death and into the glorious company of the saints in light.

I don’t know who said it, but I hold it close for these troublesome days—

“Resurrection means that the worst thing is never the last thing.”

• It means that this war will not be the last thing;

• It means that our cancers will not be the last thing;

• It means that the injustices will not be the last thing.

Come away with me, he invites, and we are oh so glad to go….

Amen.