Gospel of Mark

Building the Church, Bringing the Kingdom

Mark 13:1-8

As Jesus came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” Then Jesus asked him, “Do you see these great buildings? Not one stone will be left upon another, all will be thrown down.”

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him, privately, “Tell us, when will this be and what will be the sign that all of these things are about to be accomplished?” Then Jesus began to say to them, “Beware that no one leads you astray. Many will come in my name and say, ‘I am he,’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.”


Hooray for a Gospel text about the impermanence and seeming unimportance of temples, stones, synagogues, and buildings on Commitment Sunday for the Building and Outreach Fund. All of this, will indeed, be thrown down and turned to dust someday.

But I hope you agree with Jesus, of course.

As focused and as fierce as we’ve been about building this place and paying off our mortgage and all that has gone into that, over the course of our congregation’s short life together, we’ve always tried to be faithful about the truth that the Church is not a building; that our identity and purpose isn’t always, ever, or only about having an address, or about merely what happens inside these walls. We were very much “the Church” before we called any of this home and we are very much “the Church” when we’re not gathered here. We are very much “the Church” even when – especially when – we’re doing our thing, living our lives out there in the world, for the sake of the world.

And horray for a text that taps in to so much of the fear, angst and anxiety that so many are feeling about life in the world these days – wars and rumors of wars; nation rising up against nation; earthquakes, famine, natural disasters and more that make you think maybe the beginning of the end might actually be right around the corner.

Because of all that, our call is to bring the Kingdom – to see and to celebrate what God has already begun, in Jesus – and work to make God’s will and God’s way come to life among us and through us and for the sake of the world … here on earth as it is in heaven; to make the Kingdom of this world look and be more like God’s Kingdom, on the other side of heaven.

Which is why our Building and Outreach Fund matters, as we wonder about and make commitments to support it this morning and in the days to come. Yes, some portion of it all is about the bricks, the mortar, the “stones” that will, one day, all be thrown down and turned to dust, as Jesus promises. But the rest of it is about bringing the kingdom, doing the work, sharing the life and grace and mercy of God wherever and however we are able.

Last week, one of my favorite preachers invited us to do a few things in response to the state of things following our country’s recent election, regardless of how we may be feeling about all of that. Pastor Cogan suggested that, if things didn’t go our way, we should share our fear, our anxiety, and our sadness about that with those who did get what they wanted. And he suggested that, if we are the latter – if things went as we hoped they would – we should listen to the concerns and needs of our struggling neighbors who are feeling scared, unseen, and worried about the days to come.

In other words, some of what I heard from Pastor Cogan last week was an invitation to listen to each other and get to work.

And I’ve done that. I’ve received texts and e-mails. I’ve had sit-downs over lunch, spontaneous conversations in the library, seen tears in my office, felt the anger expressed – in passing – in the hallway and at the drug store, because there just aren’t enough of the right words sometimes.

Now, I haven’t and I won’t have all the answers for all of that at every turn. But I will risk playing both sides against the middle – or something like that, this morning – in order to find a middle-ground of grace and hope no matter where we find ourselves with regard to all of it.

See, as I wondered about today – searching for some hope in light of all of our collective mixed emotions (happy/sad, relieved/anxious, victorious/lost, hopeful/despairing) – I came away grateful for this place, for our ministry, and for the work we do that responds with action in real time to the things that can and should concern all of us these days. In an otherwise divided, fractured country, the mission and ministry of this place calls us to some common ground and some holy work.

For instance, if it was “the economy, stupid” that informed your vote last Tuesday … if the price of groceries and gas was enough to make you vote a certain way, I’m so glad we have a food pantry that is meeting that need for so many of our neighbors. (Don’t forget, our Mission Sunday this month is to provide Thanksgiving dinners for people in our community. $50 bucks will help provide a meal with all the fixins for someone who might not otherwise be able to celebrate.) That is the Lord’s work, regardless of your politics.

Or if abortion care, abortion access, and the health of women and babies was an issue that inspired your vote – one way or the other – whether you got what you wanted, or not – I hope you noticed that we gave $5,000 to the Milk Bank with our Outreach Grants this year. This is money, and they are an organization, that supports the health and wellness of women and infants, in crisis, in powerful ways – no matter the politics that lead to their distress or need – and that will hopefully help to mitigate more of that distress or need, come what may.

If you’re concerned about the status of immigration in our country, please know that we gave $10,000 to Exodus Refugee Immigration this past year, thanks to our Outreach grants, too. (And some of us helped at their headquarters on “God’s Work. Our Hands.” Sunday, in September.) Exodus protects the human rights and dignity of refugees fleeing persecution and war, and helps them get settled safely in central Indiana. This is faithful, Biblically-mandated, Christ-centered work. And our generosity helps make it happen.

If you are concerned about the quality of public education and the equity with which it is offered in our state or in our nation – and some of my favorite teachers have told me that we should be – I hope you’re encouraged to know we also gave $10,000 to Brightlane Learning’s “School on Wheels” this year. They offer tutoring, academic support, and advocacy to kids and families – grades K through 12 – who are struggling with homelessness and housing insecurity, while trying to get a quality education.

If you feel like the status and place of women in our culture has taken a hit again in recent days, I hope you’re encouraged by our $10,000 grant to Talitha Koum’s recovery house for women. That money and that ministry over in Greenfield helps women, specifically, recover from addiction and trauma, and get back on their feet to become healthy and whole again, for their own good, and for the good of our world.

So, again, if our call is to bring the Kingdom of God to bear in and upon the kingdoms of this world, we are doing that in real time, for real people, in real, practical, tangible ways, that really matter.

And there are beautiful, faithful, inspiring, intangible ways to facilitate and accomplish that through our life together, too.

Witnessing the love between two people – in marriage, as we did this morning already at our first service – is a glimpse and a gift of that, for sure. It speaks to commitment and love and hope in ways that can’t be measured, but practiced, nonetheless. Making our confession, receiving our forgiveness; sharing the sacraments in bread, wine, and water and all the good news they portend; passing the peace; loving our neighbor; forgiving our enemy. None of these things can be quantified like so much grant money, but they can be witnessed, felt, received; and they are our life blood, purpose, and inspiration for all the rest.

All of this is to say, I see a lot of platitudes and clichés about how we’re supposed to get along – as friends, as family members, as neighbors, and as people in the Church in the days ahead – in spite of the differences that threaten to divide us. That is so much easier said, than done – which is something else I hear and feel when I listen to my neighbor, and to many of you.

But it’s been said that the local church is the hope of the world – and I believe it. It is a tall order. It is a daunting task. It can feel like an impossible, exhausting expectation, for sure. But it is nonetheless why we do what we do – if not to redeem the lot of it, then to point to the hope of the only one who can, who does, and who will, one day – Jesus Christ, our Lord.

Amen

Servanthood

Mark 10:35-45

James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” Jesus said to them, “What is it you want me to do for you?” They said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”

Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink and to be baptized with the baptism I am baptized with?” They answered him, “We are able.” He said to them, “You will drink the cup that I drink and be baptized with the baptism with which I have been baptized. But to sit at my right hand or my left is not mine to decide. It is for those for whom it has been prepared.”

When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, “You know that among the Gentiles those whom they regard as their rulers lord it over them; and their great ones are tyrants over them. But it is not so among you. For whoever wishes to become great among you must be your servant. And whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served, but to serve; and to give his life a ransom for many.”


Their nerve is laughable. To ask Jesus, so boldly … with so little shame … to get the best seats in the Kingdom? I’m as embarrassed for these jokers, James and John, as the other 10 disciples were angry at them for it.

But you might say it’s as endearing as it is surprising to know they would be so bold. Endearing – maybe – because they’re doing that “faith like a child” thing Jesus mentions in some other Gospel stories we’ve heard, lately. You know, “whoever doesn’t receive the Kingdom of God like a little child, will never enter it.” James and John sound to me like those little kids in school who ask to be first in line; who beg to get the best snack; who shoot their hand in the air and bounce around in their seat, hoping the teacher will call on them to do – or to get – whatever the next best things might be.

And we can’t know for sure, but I imagine Jesus might have been both endeared and exasperated by it, too, like any good teacher. “What is it you want me to do for you?” he asks them back. And when they request the best seats in the kingdom – when they tell him they want to be front and center on the other side of God’s heaven – Jesus tells them they don’t understand what it is they’re talking about; that they really have no idea what they’re asking for.

Because, when Jesus says they will “drink the cup” that he drinks, he’s not talking only about the cup of wine they’ll share at the next wedding in Cana, or at the table of the Last Supper, even. The cup he’s really talking about is the one he prays about in the Garden of Gethsemane just before his arrest and crucifixion. (“Father, if it be your will, let this cup pass from me.”) It was a cup full of suffering and struggle Jesus wasn’t sure even he could drink, in all its fullness.

And the baptism he’s talking about isn’t just that holy moment in the river with John the Baptist, when he came up from the water, when the dove descended, and when the voice from heaven declared him to be God’s beloved Son. All of that was and would be part of it. But James and John didn’t know, they couldn’t imagine – or they had forgotten about – the temptation in the wilderness that followed the beauty of that moment in the river and, of course, the promised suffering and death that were to come along with that baptism, too.

Just like James and John, none of this is what we always want to hear. None of this is how the world operates. All of this is summed up in the promise we’ve heard so many times before – and in the way Jesus wraps it all up for the disciples this morning: “whoever wishes to become great among you must be your servant. And whoever wishes to be first among you must be slave of all. …the Son of Man came not to be served, but to serve; and to give his life a ransom for many.”

A front row seat in God’s kingdom means becoming a servant. Glory is achieved by becoming a slave. It means heading to the end of the line. It means giving more than you take; it means sharing more than you ask for yourself; it means not being served, but serving. And it’s not about making a reservation on the other side of heaven. It’s all about sharing and experiencing the Kingdom of God on earth, as it is in heaven, first.

I’ve been fascinated and captivated and heartbroken to follow the story of Hersh Goldberg-Polin over the course of the last year. He was one of the Israeli-Americans captured and held hostage by Hamas over in Israel, a year ago, October 7th. He was at that Nova musical festival when the attack started and he took cover, with a group of others, packed into one of the cement bomb shelters that are surprisingly common-place in Israel; they sit like park benches or bus stops along the side of the road.

Anyway, Hersh’s parents have been some of the more outspoken advocates for their son and the other hostages in Gaza. Maybe you’ve seen them. I think his mom, aptly named Rachel, is the one who started the trend of wearing a piece of tape on her shirt to mark the number of days since the attack and to count the number of days that her son and others were being held captive. (Rachel, in the Biblical narrative, remember, is the matriarch who wept for her children taken captive by the Babylonians.)

Dmitry Solovyov / NBC News

Well, this Rachel’s 23-year-old son Hersh is a hero by all accounts because, just before his capture on October 7, 2023, he was trapped in one of those bomb shelters with a handful of others and, as the attackers lobbed as many as 11 grenades into the shelter’s open door, one after another, Hersh risked his life over and over and over by grabbing and throwing the grenades back until one exploded and blew his arm off below the elbow. He was ultimately captured and hauled away to Gaza.

And it was heart-wrenching over the course of the last year to see his parents interviewed and marching, giving speeches and making appeals to governments and politicians, each day marked by the climbing numbers scrawled onto the masking tape that they wore so faithfully in his honor. Hersh was found dead on day 330 – about a month shy of one full year in captivity.

We want to be first, but we think that means being the fastest. We want to know peace and comfort, but we think that means having more power and money and stuff. We want to walk more closely with Jesus but we’re not always willing to follow where he leads. We want to be successful, but we use all the wrong measuring sticks to determine what that means.

What Jesus shows us, and what people like Hersh Goldberg-Polin lived, is what it looks like to serve rather than to be served; to choose others over and above ourselves; to give instead of take; to become a suffering servant like we heard about from the prophet Isaiah a minute ago.

What Jesus shows us, and what Hersh-Goldberg-Polin lived in ways I can’t fathom, is that to sit at the right hand of God isn’t just a position to which we will be promoted someday. To sit at the right hand of God is a position to which each and every one of us is called to experience, somehow, right where we live, on this side of heaven, not just the next. This is where we are called to drink the cup. Here is where we’re invited to live out the calling of our baptism.

And as hard as that is sometimes. As much courage and faith and generosity and sacrifice as that may invite us to, we are blessed with this God – in Jesus – who never calls us to something God hasn’t already done, first, for our sake: to give generously … to sacrifice … to suffer … to die, even.

(I’m in no way suggesting that God ordained or orchestrated the suffering and death of Hersh Goldberg-Polin or any of those captured or killed in the October 7th attacks in Israel, or since. I am saying that Hersh responded like a saint … like a selfless servant … in that bomb shelter, likely inspired by the Jewish faith he shared with the likes of James and John and Jesus.)

And that’s Jesus’ invitation to James and John – and to each of us, just the same – as we live in the strange pull of God’s Kingdom … on this side of heaven and the next. And there are a million ways we can practice drinking this cup and answering the call of our baptism that don’t look anything like the struggle and suffering of a hostage in the war-torn middle east, thanks be to God!

I think it means giving away our money. I think it means helping refugees. I think it means building homes in Haiti, helping the SonRise Bible Study, serving as a Stephen Minister, working in the food pantry, spending time with the Agape ministry’s sex workers downtown.

I think it means cleaning the bathrooms at church, mowing the lawn at church, doing yard work around the church. I think it means working in the nursery and teaching Sunday School at church, too.

I think it means saying “I’m sorry,” and proving it. I think it means saying “I forgive you,” and meaning it.

I think it means sitting with the lonely kid in the cafeteria or picking the last kid, first, on the playground some of the time, too.

Because we are called to be servants. We are called not to ask “what can I get?”, but “what can I give?”, instead, and “how much?” and, “who needs it most?” … like Jesus did when he climbed onto a cross and out of a tomb and into our hearts, minds, and lives so that we would share the grace of God in as many ways as we can manage – and so that, through sharing it – humbly, selflessly, generously, bravely, even, without hope for recognition or reward – we will experience God’s kind of glory most fully ourselves – and for the benefit and blessing of somebody else, in Jesus’ name.

Amen