Gospel of Matthew

"The Pope, The Planet, and the Blessing of Pets" – Matthew 6:25-33

Matthew 6:25-33

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.


Pope Francis Fever isn’t lost on me, I have to say. And I feel like we should talk about the Pope today, since he’s on tour and all, and since his namesake, St. Francis of Assisi, often gets the credit for blessing the animals and for services like what we’re up to here. So, knowing some of what it’s all about, I decided to look more into Pope Francis’s recently published encyclical, Laudato Si’. (1)

I imagine most of us haven’t read the whole of that encyclical, and I’m not pretending I’ve read it word-for-word. It’s beautiful in lots of ways and places, believe me, but it’s not exactly a page-turner. Still, I hope you’ve at least heard the sound bites and seen the headlines about the pot the Pope has stirred with his words.

In what I have read, it’s clear that the pope’s encyclical acknowledges – from a faith’s perspective – what scientists have been teaching and warning about for quite some time, when it comes to global warming and climate change and ecological crises and care of creation. Where the Pope preaches and where scientists teach, of course, politicians and pundits argue and debate and deny and throw stones. But I don’t think we have to go there today.

What I read in the Pope’s Laudato Si’ isn’t hard for me to swallow, from the perspective of a fellow Christian. I believe it’s true…that he’s correct…that the earth – “our common home,” as he calls it – and all of its creatures – are in trouble.  That is hard to swallow. But, unlike some people, I think he has every right and calling and authority as a man of God and as a follower of Jesus to write about and teach about and preach about all of this from his position of leadership and authority in the Church, for the sake of the world.

The reason people are upset about his suggestions and criticisms and warnings and calls to action, is because too many of those politicians and pundits have co-opted climate change, minimizing it into an “issue.” For Christian people, like the Pope and you and me, though, what he’s getting at isn’t new. And it’s not a political issue. It’s nothing more and nothing less than a call upon our lives that’s as ancient and holy as that creation story from Genesis, we just heard.

I’m under the impression that our connection to this call to care for creation is a direct reflection of the spiritual state of our souls, as individuals, and it’s a direct reflection of the spiritual state of our collective soul as a sea of humanity on the planet. In other words, if you ask me, the reason the planet is in the pickle it is…the reason we aren’t taking care of it as we should…is because we aren’t taking care of our own souls – or taking care of each other – as God wishes we would.

So, thinking about today’s Gospel, I couldn’t help but wonder if things have changed for the birds of the air and for the lilies of the field, since Jesus was around. I mean, I kind of wonder if the birds and the lilies have more to worry about in 2015, than they did back in Jesus’ day. I’m being facetious, of course. I know that’s not what Jesus meant and I’m not sure that lilies can worry, anyway.

But I can. And, like the Pope, I am worried. And I looked up some numbers and statistics so that you all might worry along with me, some.

I saw on National Geographic, that 90% of the oceans’ fish populations that were around in 1950 are no longer, and that the world’s stock of fish may very well run out by 2048. (That’s within my lifetime, if I’m lucky. I’ll only be 75 years old. My son, Jackson will be 44. Max will only be 41, younger than I am now.) That was a new kind of perspective for me. (2)

And it’s not just the fishes in the deep blue sea, either. According to the World Wildlife Fund, there was a 52% decline in wildlife populations between 1970 and 2010. In just 40 years, more than half of something like 3,000 species of not just fish, but mammals, reptiles, amphibians, and “birds of the air” have been decimated thanks to global warming, pollution, and disease. (3)

And then there are the “lilies of the field,” if you will. There were once 6 million square miles of tropical rainforest in the world. Now, thanks to deforestation and other human dis-interest, there are only 2.4 million square miles left. Between 2000 and 2012 – in just 12 years – 888,000 square miles of forests around the world were cut down. That's roughly the size of all of the states in the U.S. east of the Mississippi River. (4)

And we can let these statistics scare us, I suppose. I can be afraid for the future of the planet and for the safety and well being of it all for the sake of my kids and grandkids, and I guess that’s something – if it causes me to make a change for the sake of it. We can even buy into the politics of this – or not – and address it, or ignore it based on our political persuasion if that’s all it is to us.

But that’s not all it is or all it should be for children of God. Pope Francis says, “We lack an awareness of our common origin, of our mutual belonging, and of a future to be shared with everyone. This basic awareness would enable the development of new convictions, attitudes and forms of life. A great cultural, spiritual and educational challenge stands before us, and it will demand that we set out on the long path of renewal.”

And this has been God’s call for us and God’s claim upon us since our days in Eden’s garden, at the beginning of time – to recognize ourselves as the stewards, the care-givers, the babysitters, the custodians, the crown of God’s creation – and to live differently because of it.

So let’s do that as much as we’re able. Let’s do the “earth-day-every-day” thing. Let’s plant a tree. Let’s recycle our paper and our plastic and our cans and our bottles. Let’s find out what a difference one day a week without eating meat stands to make for the environment. Let’s stop drinking bottled water and pretending it’s any better than what comes from our kitchen faucet. Let’s be honest – a couple days out of the summer – about the fact that central air conditioning is a luxury we really can do without. Let’s walk instead of drive every once in awhile. Let’s support and vote for policy and legislation and leaders that consider the planet’s future and well-being in responsible, faithful, loving ways.

And let’s do these things, not because the Pope or the Politicians or Pastor Mark say so. Let’s do these things because the planet – “our common home” – is groaning under the weight of our selfishness and apathy. Let’s do these things because it is the poorest of the poor on the planet who suffer first – and most – when the earth struggles. And let’s do these things – let’s strive for righteousness on behalf of the planet – because we are grateful for God’s charge to care for this gift that is ours to defend and preserve and enjoy with grace and gratitude; and because God’s kingdom will thrive through and among us, in every way, when we do.

Amen

1 http://www.cruxnow.com/church/2015/06/18/read-the-encyclical-for-yourself-laudato-si/

2 http://video.nationalgeographic.com/video/declining-fish (“Big-Fish Stocks Fall 90 Percent Since 1950, Study Says” National Geographic News. May 15, 2003)

3 Humans To Blame For Major Decline In Wildlife Populations, WWF Report Finds.” By JOHN HEILPRIN. AP. HuffPost. 09/30/2014

4 http://www.nature.org/ourinitiatives/urgentissues/rainforests/rainforests-facts.xml

"The Grace of the Humdrum" – Matthew 6:1-6, 16-21

Matthew 6:1-6, 16-21
“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.

“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

“And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also."


As I was scooping out the food for my dog the other day, I thought to myself, “How many times have I done this? How many times have I reached in, scooped out a cup of kibble and fed my dog?”

It wasn’t the most profound thought to come to mind lately; well, maybe it was, but regardless…

It wasn’t actually a question I intended to answer (although I did the math and I figure the answer is around 3,500 times). Rather, it was actually more of a statement recognizing just how ordinary and routine that particular task had become. Scooping out a cup of dog food for my dog had become a part of my life.

Perhaps that seemingly-random thought was sparked by the news that several of our friends have had to put their dogs down recently. We hear about friends whose dogs are the same age as ours and in failing health and suddenly we look at our (for all we can tell) perfectly healthy dog and say things like, “Does her breathing seem labored to you?” and “She looks older” and “I wonder how much time she has left.”

Once we start to imagine a concluding event such as a milestone or a death, we start to pay attention to the ordinary and routine tasks relating to the thing that will soon end.

For example, on a Sunday last January, literally minutes after I received the news that I had been called to serve at Cross of Grace, I walked into the sanctuary at my congregation to lead worship, preach, and distribute the elements of communion. As each person came forward to receive the bread I told them, “The body of Christ, given for you.” At this point I remember thinking, “How many times have I said these words to these people in my time as their pastor?”

As with the dog food revelation, it wasn’t a question seeking an answer; rather, it was a statement recognizing just how ordinary and routine that particular task had become. Placing bread in the hands of people whom I had grown to love and saying “The body of Christ, given for you” had become a part of my life; and that particular part of my life was coming to a close.

During those remaining Sundays with my congregation I paid more attention each time I placed the bread in their hands and said, “The body of Christ, given for you.” Perhaps the congregation paid more attention also.

Our lives are filled with ordinary and routine tasks, some we’ve done hundreds or thousands of times; for example: putting on shoes, vacuuming the floors, changing diapers, driving the same route to work every day, turning on the computer, family pizza dinners on Fridays, and singing “A Mighty Fortress is Our God” on Reformation Sunday.

Could it possibly be true that these ordinary and routine tasks that infuse our lives (particularly those tasks done for others) are the key to our spiritual well-being?

Today’s gospel, a portion of Jesus’ “Sermon on the Mount,” references Jesus’ teaching about the spiritual disciplines of prayer, fasting, and money. Interestingly, the way Jesus talks about these disciplines, he makes them seem ordinary and routine – as ordinary and routine as feeding the dog, putting on shoes, or driving the same way to work each day.

Concerning prayer – Avoid provocative public demonstrations of prayer and grandiose language. Instead, go into your room, pray in secret, and use the Lord’s Prayer: “Our Father, who art in heaven…”

Concerning fasting – Do it in such a way that people can’t tell you’re fasting. Don’t change your routine or draw attention to yourself.

Concerning money – Take care not to insulate your life with things that can be bought/sold, stolen, or ruined by the elements. Rather, live within your means, be generous, and be content.

These three straightforward instructions stand in stark contrast to the messages that we are bombarded with day after day:

  • that we need to stand out from the crowd,
  • that we need to strive to prove ourselves over against others,
  • that we need to accumulate more for ourselves.

Our culture despises uniformity, ordinariness, and routine. We face unyielding pressure to strive to be better people than we are today, as though we are only valuable to society if we:

  • fit into a smaller dress,
  • buy the right products,
  • get into the best school,
  • win the championship,
  • move into the nicer neighborhood,
  • earn that promotion

None of these things are necessarily “bad.” There’s little wrong with making healthy choices that end up changing our figure; just as there’s little wrong with working hard to earn or accomplish things or create new possibilities. But we must remember that our accomplishments in no way creates or diminishes our worth as citizens, human beings, and children of God.

God has declared our worth despite our complete unworthiness and inability to rely on God’s grace.

God loves us despite our desire and damaging attempts to stand out from the crowd, prove ourselves, and hoard wealth for ourselves. We’re sinners, through and through. But that doesn't stop God from loving us; nor does it stop God from being God for us.

Practicing the spiritual disciplines of prayer, fasting, and contentment will not make us better people, will not prove our worth to others or God, nor make us wealthy. The spiritual disciplines of prayer, fasting, and money are not a means to an end. Rather, they are intended to be daily practices that become a natural part of our lives – little holy moments to be appreciated and shared with all whom we come in contact.

The proverbial question goes, “How much more do you need in order to be satisfied?” The answer is always, “Just a little bit more.”

During this season of Lent, Jesus invites us to practice the spiritual disciplines of prayer, fasting, and contentment so that we can begin to recognize that the source of our happiness does not lie beyond the next obstacle, but rather exists here and now in the presence of Christ revealed to us through the ordinary and the routine.

Perhaps the ashes smeared on your foreheads and your mortality on your mind could help you pay attention to the things that truly do matter: embracing the holiness of ordinariness, seeking justice for more than just yourself, and coming to truly believe that God loves you just as you are.

And one day, as you close the door to pray or reach into our pockets to give something away, you will stop and say, “How many times have I done this?” And you will recognize that those spiritual disciplines have become ordinary and routine; and as much a part of your life as much as putting on your shoes or feeding the dog.

Amen.