Pastor Mark

Leading Jean, Following Jesus

Luke 9:51-62

When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set towards Jerusalem. When his disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. Then they went on to another village.

As they were going along the road, someone said to Jesus, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, first, let me go and bury my father.” But Jesus said to him, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.” Another said to him, “I will follow you, Lord; but let me first say farewell to those at my home.” Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”


When was the last time you “set your face toward” something? It’s not a phrase we use or think of these days, but it still has some meaning for us. I think about an athlete getting ready to compete – the focus of a swimmer before climbing onto the blocks, the boxer before entering the ring, the team huddled in the locker room before they take the field. I think about a dancer or a singer or a performer of any kind ready to take the stage before the big show. You get the idea.

On Wednesday, I had just visited Ben Rice at St. Vincent’s Heart Hospital and left with my face set toward Sam’s Club. (It’s all relative, right?) My face was set toward Sam’s Club because Cross of Grace was running out of toilet paper and paper towels and the Camp at Church kids needed snacks, STAT, for the last two days of camp. And I was kind of in a hurry, because my face was also set toward getting my deck stained that afternoon, during a rare window of rainless days in Indiana. And all of that had to happen before a five o’clock meeting and the usual gamut of evening activities for the brothers Havel.

So, as I was pulling out of the parking lot at the Heart Hospital, with my face set toward Sam’s Club and all the rest, a panicked, frantically crying African-American woman drives by and, yelling from behind both of our mostly-closed car windows, asks if I can help her. Caught very much off-guard, I tell her to park her car. I pull over and park mine. And I run over to talk to her.

She’s lost and late for her first day of work. Assuming I know my way around that neck of the woods – which I do not – she asks if I can help her find 1183 Hamilton Crossing Boulevard. My trusty GPS tell us she’s just 6 minutes away so she asks me – visibly shaking she’s so upset – “Can I follow you there?”

So, even though my face is set toward Sam’s Club, I agree to lead her – which is no easy task – thanks to the myriad of handy-dandy traffic circles and round-abouts that are so popular with our friends in the northern suburbs.

Anyway, six minutes later, we get to what my GPS says is 1183 Hamilton Crossing Boulevard … only it’s not. I jump out to talk to my new friend, who is still frantic and panicky, and I confirm the address. We’re close, it seems, based on the signs and the numbers on and around the stacks and stacks and stacks of identical-looking office buildings on Hamilton Crossing Boulevard. She hugs me gratefully, saying she doesn’t have any money to pay me. I say, “It’s fine. Just follow me.”

And we take another lap around the area again – her behind me, dodging traffic and circling the round-abouts until we end up at that same pinpoint on my GPS for 1183 Hamilton Crossing Boulevard, only it’s still not there.

So I get out of my car – with my face still set toward Sam’s Club and the deck project and the evening meeting and the baseball games, remember – and with my phone in-hand I say, “Are you sure you have the right address? We’re looking for an eleven-hundred numbered building in an 11 THOUSAND numbered neck of the woods.” Just as I say it, she’s scrolling through her phone, apologizes – embarrassed – and says, “It’s 1-1-3-8-0 Hamilton Crossing Boulevard. I’m so sorry!”

Ultimately – and just the next parking lot over – we find where she needs to be. I lead here there. She parks, relieved. Hugs me again, and asks me what she can do to re-pay me. I hand her my card, find out her name is Jean, and tell her to send me an e-mail to let me know how her first day of work goes.

Please hear and understand that I’m making no quantitative, qualitative comparison between my drive through suburbia with Jean and Jesus’ road to Jerusalem with his disciples.

My point is that, aside from my time with Ben Rice at the Heart Hospital, I wonder if my little adventure with Jean wasn’t the most meaningful thing I accomplished on Wednesday. Sure, I made it to Sam’s Club for the toilet paper, paper towels, snacks and whatnot; I had my 5 o’clock meeting; I even got the deck stained and the boys got to where they needed to be. But the chance to help a lost person find her way to her first day of work – the chance to set aside my own plans and help a person in need – is what all the rest is all about, in the end, right?

And please hear and understand, if you think I’m bragging about my knack for faithfully following Jesus, I’ll be glad to confess my shame at losing my temper, good manners, and grace with the crew from the highway department Friday morning when we couldn’t access the church driveway. Sadly, it’s not rated PG, or I’d tell you about it here.

Anyway, I think what happened with me and Jean is a small version of what Jesus is getting at with all of this “follow me,” stuff – suggesting that we follow Jesus, even at the expense of all the other things and places and responsibilities toward which we can set our faces; set our agendas; and set our hearts’ desires, in this world.

When Jesus is approached by some would-be followers, each of them, well-intended as they could be, comes up with something they need to do first, before they get to the work of being disciples. One says he needs to first bury his father (no small fish to fry, for sure) and another says he’d first like to say goodbye to his family at home. Jesus, though, says to forget it – that there’s even more important, faithful work to be done. “Leave the rest behind and follow me, the kingdom of God is at hand,” is the gist of his invitation. The time is now. The jig is up. Let’s get on with it.

And that’s the call for us all, still. And Jesus knows this call isn’t always easy. This call isn’t always convenient. This call isn’t always going to fall in-line with every other thing we have going on in our lives.

And this is hard to hear for people who measure every investment of our time and energy and money against what its return will be for us in the end, because it’s hard to admit we make decisions about our willingness to follow Jesus in the same way.

Do we make plans to worship, on any given Sunday, with pure desire to celebrate and give thanks for the place of God’s blessings among us? If so, would we care so much about start time or style of music or the rest of our weekend’s plans when choosing whether to make it to church or not?

Do we give our offering to God sacrificially, generously, off the top, and with genuine thanksgiving for what has first been given to us? If so, would the math of figuring a tithe – a mere 10% of our income – even be necessary for disciples? Would we have need even for “commitment cards,” stewardship campaigns or spending plans?

Do we volunteer to serve through the Church or out there in the world out of a simple, sincere desire to be a blessing for others? Or do we commit most readily to what’s comfortable, easy, practical, safe, or convenient to everything else we have going on in our day-to-day lives?

There are people lost in this world in scarier, more dangerous and despairing ways than my friend Jean was on Wednesday, for sure. There are people starving – for actual food and spiritual sustenance, too. There are people dying of disease… of loneliness... of grief… of guilt. There are people suffering from war… from injustice…from bigotry…from sexism, and more. And too much of this is happening, too much of the time, because misguided followers of Jesus have lost focus and lost perspective and missed the point and forgotten what Jesus’ cross and crucifixion, death and resurrection are all about.

That’s why Jesus set his face to Jerusalem – and why we can, too. But, as Christian people on the other side of Jesus’ empty tomb, we set our faces toward Jerusalem knowing about the Cross, for sure; knowing about that suffering and that crucifixion and that sacrifice and that death – indeed having endured some of that ourselves along the way.

But we set our faces toward Jerusalem because there was a tomb there, too, and because it was empty, in the end. So, with our faces set toward Jerusalem, we are blessed with the perspective of resurrection, with the hope of new life, with the assurance of forgiveness, and with the promise of more grace than we deserve – and more work to do than can ever be done – without that same grace to inspire, to move and to lead us as we follow.

Amen

Better the Devil You Know

Luke 8:26-39

Then they arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”— for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.)  Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss.  Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.

When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.


Everyone’s afraid today, it seems to me. The Gerasenes are afraid of the possessed man and everyone is afraid of Jesus – that man, his demons, the townspeople and, even though they don’t say so, those pigs must have been terrified.

So, this time around, this Gospel story had me thinking about the saying: “Better the devil you know than the devil you don’t.” You’ve heard this before, right? I know another version of it thanks to an Indigo Girls’ song that sings: “The devil I know is starting to look awfully kind.” Emily Saliers, who wrote the song, sings about leaving a bad relationship, but being tempted to stay for fear or anxiety or uncertainty about the unknown.

Whatever the case, the implication is that sometimes we’re inclined, or tempted, or afraid – scared – into sticking with what we know and with what’s familiar – even if it’s bad – for fear the alternative may be even worse. We’re more afraid of what we don’t know that what we do – even if what we do know is pretty awful. “Better the devil you know than the devil you don’t.”

It’s something like what I think is going on with the Gerasenes and this possessed man and Jesus today. I suspect you’ve heard something about this strange story before – this bizarre little ditty about a demon-possessed man, some pigs on the hillside, and one of Jesus’ more obscure miracles. As strange as it is, it’s very much like what Jesus did so often: He showed up in strange territory. He opened his heart to a stranger. He loved someone everyone else had rejected. He found what had be so very lost and he fixed what had been broken.

In this case, this naked, possessed – perhaps mentally ill – sick, scared, ostracized man who’s been pushed out of his community, forced to live among the untouchable tombs on the outskirts of town, is miraculously made well, set free, healed of his affliction at the expense of some pigs who can’t swim. And what is celebrated by the likes of you and me – and likely celebrated by Jesus’ disciples back in the day, too – as another great miracle … isn’t exactly received as good news with great joy by the people in the country of the Garasenes.

The same people who had banished this poor, possessed, pathetic man from their midst, to the other side of the tracks; who had bound him with shackles and chains at times, weren’t exactly happy about what Jesus had done. Apparently, they were even more afraid of the power of Jesus’ healing than they were of whatever had scared them so much about this guy in the first place.

Better the devil you know than the devil you don’t, right?

Because what must this mean, that one who was sick was now well? What must it mean that one who had been worthless, banished, broken beyond repair was now none of those things – but was now the opposite of those things, in fact – loved (by Jesus), valued (by Jesus), restored, returned home, made whole?

And, even more, what must it mean that this guy, Jesus, this foreigner from Nazareth in Galilee, made it all happen? This Jesus who would cast the mighty down from their thrones and lift up the lowly; who would fill the hungry with good things and send the rich away empty; this Jesus who was touching lepers and healing the paralyzed; who hung out with fishermen and with women from the city; who broke the rules of the sabbath; this Jesus who proclaimed and promised a kingdom where humility, mercy, forgiveness, generosity, sacrifice and love of enemies were all evidence of victory and signs of strength.

Better the devil you know than the devil you don’t.

Because if Jesus could do what he did to that Legion of demons – and if all the stories of his healing and teaching were true – than maybe all the rest of his ideas and promises and proclamations were true, too. And that might mean change for the status quo. It might mean that some tables would be turning, sometime soon. It might mean that who and what were once banished would be welcomed home again. It might mean that who and what were once considered sick and sinful would be well and worthy, instead.

It might mean that the familiar devil of complacency and of the status quo were starting to look awfully kind and easy in the face of all the change and challenge that God’s kingdom proposed. That’s why I imagine the people were so afraid of what they had seen in the country of the Gerasenes that day.

The devil they knew in their demon-possessed neighbor – and their ability to banish, ostracize, and disdain him – was more appealing than the love of God, in Jesus, that called them to welcome him home, to show him mercy, to see him as redeemed … to love him as Jesus had done.

The devil they knew – the lifestyle and life they were used to – was starting to look awfully kind, apparently; and better – safer – more familiar – than the alternative.

And isn’t that the case a lot of the time, still today?

I think about how women can be tricked, scared and threatened into remaining in abusive relationships. Sadly, the devils they know trick them into fearing what they don’t.

I think about young people who struggle with coming out of the closet. They’ve been tricked or shamed or scared into thinking that hiding and keeping secrets is more comfortable or more safe than living into the truth of their identity.

But it doesn’t have be quite so dramatic.

I know a devil named “Lazy” who keeps me from exercising as much as I should. I know a devil named “Busy” who keeps me from meditating and praying more often than I do. I know devils called “Pride” and “Ego” and “Greed” – and more – besides who keep me stuck in ways I wish I wasn’t.

And I’m not alone, am I? We stick with the devils we know in all kinds of ways, don’t we? And they are legion. We stay at jobs that don’t fulfill us, but that pay the bills – because what would the new thing be? We avoid conflict and hard conversations, for fear of the alternative. We keep more for ourselves because it seems scary to give more of it away. We do what we’ve always done – even when it ceases to bear fruit – just because we haven’t found the will or the way to do otherwise.

But what we forget is the same thing the Gerasenes couldn’t see or believe, just yet: that the quote-unquote “devil” we don’t know – or forget we know – is Jesus, who is no “devil” at all … but Jesus, master of grace and mercy and second-chances. Jesus, healer of our every ill. Jesus, lover of losers, forgiver of sinners, and friend of the broken. Jesus, who stills storms and calms seas and invites his people to step out onto them – in faith – and in spite of their better judgment.

We forget we know this Jesus, who calls us always to new things… new ways of living and moving and breathing in this world. This Jesus calls us to new joy, new hope, new life in spite of our fears and precisely because he is Jesus, crucified, died and risen for the sake of the world.

Amen