Pastor Mark

On the Road & Changing Course

Acts 9:1-22

Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.

Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.” But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.” So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.”

And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” All who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?” Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.


Just to re-cap… Saul – a good, faithful, perfectly-pedigreed, First Century Jew – better known as Paul to most of us, was persecuting other Jews for following Jesus. He had the blessing of the high priest who sanctioned the threats and murder he breathed against those early disciples and, on the road to the city of Damascus, while “Paul” was still called “Saul,” he was blinded by the light (before it was a hit song), he started hearing voices, and then couldn’t eat or drink for three days. He heard the voice of Jesus, that is, and all the rest was prepping him for the big change – the life-changing, transformational, conversion – that was to come.

Meanwhile, somewhere in the city of Damascus, Ananias, an already faithful follower of Jesus – someone who knew about Saul’s wicked ways – started hearing voices, too. The voice of Jesus, telling him to go out, find Saul, lay hands on and heal his enemy – this man who might have killed him, if given the chance – Aanias was to heal Saul from the blindness that struck him on that road. And Ananias does what he’s told. Saul gets healed and the scales fall from his eyes. And Saul, becomes Paul, who we know to be the first, greatest evangelist, missionary, and church planter in all of Christendom.

I’m probably more cynical than I should be – or at least more cynical than people expect a Pastor to be – but I’m pretty suspicious of “call stories” and “conversion stories” like Paul’s, and others I’ve heard. It’s not that I’d ever say they couldn’t or didn’t happen. If that’s what someone says they’ve experienced, I believe them. I just know that sort of thing hasn’t happened to me, I’m not sure I have the faith to believe it really could, frankly, and I’m almost certain I wouldn’t want it to, because it seems kind of terrifying – blinding lights, hearing voices, days without eating, “something like scales,” falling from my eyes. Thanks, but no thanks.

But I heard a modern-day conversion story of sorts that rivals Paul’s, for my money.

It’s the story of a white guy named Ken Parker who marched in that “Unite the Right” white nationalist rally in Charlottesville, Virginia, back in 2017. You know the one that pretended to be about protesting against the removal of Confederate statues and monuments, but that was really about white power and white pride and blatant racism, according to people like Ken Parker, who were part of it. This is the protest that ended in the death of Heather Heyer, the 32 year-old counter protestor who got run over by a car, at the end of the day.

Anyway, this event for Ken was just one of many – but also one of the last – where he was “breathing threats and murder,” as Saul might have said it, against Jews and people of color as a proud white nationalist and “Grand Dragon,” even, of the Ku Klux Klan. As Ken Parker says it, he was there to “stand up for [his] white race.”

But strange as it sounds, like Saul, Ken started hearing voices, too. Not the voice of Jesus, exactly, but, as part of the rally experience, he connected with a Muslim film maker who was creating a documentary about hate groups and that particular event in Charlottesville. Her name was Deeyah Kahn, she was brown, and she was kind to Ken, in spite of knowing exactly who he was and what he was up to – and he noticed and remembered it, and his wheels started spinning.

Some time after the chaos in Charlottesville, Ken Parker ended up in a conversation with a Black pastor, named William McKinnon, III. That conversation continued, over time, until Ken accepted an invitation to attend Easter worship at that Black pastor’s mostly-Black church. A month after that – when the scales had fallen from his eyes, you might say – Ken Parker stood before that congregation, shared his story, confessed his  racist sins, and was welcomed with hugs and hand-shakes and grace, in spite of it all, ultimately to be baptized into the faith in that place, to complete his own life-changing, transformational conversion.

Now, while I can’t not love that story, I don’t think Ken Parker is the star of the show. I mean, I’m not as impressed or inspired by Ken Parker – the grown, white supremacist knucklehead who finally saw the error and terror of his racist ways. I mean I don’t think he’s really the hero here, or the kind of example or inspiration most of us need, from what I can tell.

I’m more impressed and inspired by the likes of that film-maker, Deeyah Kahn, the Muslim woman, who was able to be kind and respectful and patient enough with the likes of Ken Parker – someone who was or would have been none of those things to her (kind, respectful, or patient, I mean) if given the chance. 

And I’m impressed and inspired, of course, by Pastor William McKinnon, III, and the people of the All Saints Holiness Church, who would so faithfully dare to welcome the likes of their greatest enemy into their midst, hear his story, believe in his repentance and redemption, and love him because of it.

See, they all play the role of Ananias – if not the voice of Jesus – in the story of Saul’s big change on the road to Damascus; Ananias, the one who healed Saul’s blindness and revealed for him the power of God’s love and mercy. Like Ananias, Deeyah Kahn, Pastor McKinnon, and the people of his church, did the Lord’s bidding. They confronted their enemy and their fears with faithfulness. They overwhelmed Ken Parker with grace and mercy, with forgiveness and a second-chance. And they showed him the Kingdom and welcomed him into it alongside them.

And that’s how I’d like to be – and how I’d like us all to be – in the world and in the Church more often:

agents of change for the brokenness that surrounds us;

kind, respectful, forgiving, open to and speaking the language of God’s love in Jesus, so that our greatest fears will be relieved;

so that our hearts – and the hearts of those from whom we are so divided – would repent and be reconciled, one to another;

so that all sins could be confessed, not in shame or for the sake of ridicule, but with the hope of forgiveness and with the expectation of redemption;

and so that the scales would fall from every eye until all can see the fullness of God’s love and be changed for the better because of it, for our sake and for the sake of the world, that has so many changes, so much conversion, such transformation yet to be realized.

Amen

NOTE: I gleaned the information I learned about Ken Parker from the following story, if you’d like to read more and/or see and hear from some of those mentioned. NBC News

On the Road & Searching for God

1 Kings 19:1-3, 9-18

Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, ‘So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.’ Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.

At that place he came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”

Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”


First of all, I have to confess, in case any of you were expecting me to stick to the script for this sermon series that I laid out in the newsletter a week or so ago … I changed my mind this week. I was originally going to preach about the story of Philip baptizing the Ethiopian eunuch “on the road” from the book of Acts. But then I realized that this story about Elijah was actually the one assigned for today, according to the lectionary. And I realized I was feeling a little more like Elijah these days, than like Philip (or the Ethiopian eunuch, thanks be to Jesus!), so I wanted to wonder some more about the prophet, Elijah, instead.

And while this story about the prophet, on the run and on the road and searching for God – in the wind and in the earthquake and in the fire, before finding God, finally, in the sound of sheer silence – is pretty well known, it’s important to know what led up to Elijah’s harrowing, holy experience up on Mr. Horeb.

The short version of the story is that the prophet Elijah – with the help of the God of Abraham, Isaac, and Jacob – put to shame a handful of the prophets of Baal by proving their god was a false, failure of a god. And then Elijah had those false prophets put to death.

According to the story, which plays out like some sort of divine, pre-historic game show – “Top Prophet,” you might have called it, or “Yahweh or The Highway,” perhaps – Elijah challenges the prophets of Baal to call upon their god to rain fire from the heavens in order to sacrifice a young bull, and prove his power and prowess as “God.”

When the prophets of Baal – and Baal, himself, actually – fail to deliver the fire they desire, Elijah humiliates them in front of all the people. Elijah sets up an altar, digs a trench around it, soaks it – not once, not twice, but three times – with enough water to fill a hot tub and then asks the God – our God – to bring the fire. And the one, true God – the God of Abraham, Isaac, and Jacob – delivers enough fire to consume the altar, the stones, the dust, and all the water that filled the trench around it all, too. And then, rather than just let them leave with their humiliated tails between their proverbial legs, Elijah has all those prophets killed…

…which explains why Elijah is “on the road, again” this morning and on the run from Queen Jezebel – a worshiper of the false, failed god of Baal – who wants to avenge her god by putting Elijah to death for his little stunt with those prophets.

So, on the road and on the run for his life, Elijah finds himself alone and desperate and afraid, in the wilderness, asking for God – the same God who had saved him before, the same God who had established him as a prophet of the One True God, the same God of Abraham, Isaac and Jacob – Elijah asks that he might just die. But after a dream and some conversation with some angels, some solid meals, and 40 days and 40 nights of wilderness wandering “on the road again,” Elijah ends up at Mount Horeb, wondering what in the world is next for him after all he’d done, all he’d run from, and all he had escaped in those days.

Elijah – faithful prophet that he was – is aching for, longing for, desperate and dying for God’s voice, God’s guidance, God’s presence to teach him or lead him or comfort him or show him something, anything about what could or should or would be next for him.

And haven’t we all felt something like Elijah at one time or another – in a wilderness of some kind; aching, longing, hungry; dying for guidance, for answers, for comfort, for direction? And haven’t we looked in all kinds of places for those answers, for that comfort, for some direction, for some measure of hope in the face of our frustrations and our fears? (Those of you who know about my wife, Christa’s, recent cancer diagnosis, will understand why Elijah’s story hit a little closer to home than that story about Philip and the eunuch.)

Well, God promises Elijah – on the road and up on that mountain – that he’s about to get what he longed for. Maybe Elijah thought some stone tablets might appear, with very clear instructions, as had happened for Moses, way back when. Maybe he was expecting a conversation or another meal or another angel, like before, who knows? None of that happened. But there was a great wind, strong enough to split mountains and break rocks, but the answer wasn’t in the wind. The wind was followed by an earthquake, but God wasn’t in the earthquake. And then there was a fire, (remember how much Elijah could do with some fire), but God wasn’t in the fire this time, either.

And after all of that, there is the sound of sheer silence. Utter noiselessness. Absolute stillness. Pure calm. Total tranquility. Complete quiet. The kind of nothing and silence you could touch… and feel… silence you could hear, even, as bizarre as that seems. And when Elijah hears that sheer silence he finally finds what he was looking for all along: direction… guidance… answers… hope… and the sure and certain power and presence of God.

And I don’t have any “aha moments” about what we’re currently dealing with at the Havel household – or about what’s in store for Christa in the months ahead – but I do know how easy it is to keep moving and to stay busy and to keep distracted so that the silence can’t get in. (The only way I can sleep sometimes, these days, is in the other room, with the news on, to keep my mind distracted by anything and everything besides what scares me the most, right now.)

So Elijah’s story is an example and inspiration for me – and I hope it will be for you, too – to not be scared of – to remember our need, really – for solitude; for prayer; for reflection; for stillness in the presence of God; for time away from the distractions of life, so that we can center ourselves faithfully on what God is calling us toward, as we make our way in the world. We are called to do more listening than talking on occasion; to be patient more and to push less. (Christa and I have realized that the last two weeks have gone by so quickly, with so many tests and scans and results and plans, we’re quite aware that that’s what has made this bearable in some ways.)

But I’m certain that’s not what God would have for any of us – all of the time.

We need more time for silence and stillness because, I think, that’s where God meets up with our greatest fears. See, there are earthquakes and fires and a whole lot of craziness swirling around us all of the time. There are threats of war and rumors of war. There are pandemics and politics and global warming and cancer and the beginning of another school year in the midst of it all.

And we are consumed and distracted by so many ideas and opinions about all of it; so much heartache and heaviness; so many lies and so much division we need to separate ourselves – for enough time to be reminded that God is in the midst of it, too; always for our sake and always for the sake of the world.

And this kind of silence and stillness, Elijah found; the kind of listening to and leaning on the God who is more powerful than any of it, can save our sanity and our lives and our souls on this side of heaven. And I haven’t been so great at it lately, as I’ve said. But this week, Elijah has reminded me that we’re really playing with fire when we refuse to get still, when we neglect to be quiet, and when we choose to be distracted, rather than allow ourselves to be found by the steady, patient, hopeful silence of God’s amazing grace.

Amen