Pentecost

“I Want to Be Part of a Church That…”

John 14:8-17

Philip said to [Jesus], “Lord, show us the Father and we will be satisfied.” Jesus said to him, “Have I been with you this long, Philip, and still you do not know me? Whoever has seen the me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say I do not speak on my own, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”


This whole “Pentecost” thing means a lot of stuff historically, symbolically, liturgically, theologically, of course, where life in the church is concerned. Some of it’s interesting. A lot of it, frankly, isn’t. To people who aren’t too familiar with all that we do as Christians in the world, it can seem like insider-language, which I’m never a fan of, so I feel like it bears explaining every once in a while.

One way to talk about Pentecost that’s kind of interesting, is to call it the birthday of the church. We celebrate it 50 days after Easter’s resurrection, to coincide with what gathered those first disciples in Jerusalem at the time of that reading from Acts we just heard – a Jewish holiday they called the Festival of Weeks, which marked the end of Passover for them. While they were gathered in Jerusalem, then, for this festival, some crazy stuff happened – there was a sound like the rush of wind; there were tongues of fire; they started speaking in languages they didn’t know they knew; people out on the streets thought they were drunk – which I do find kind of interesting, actually.

But, many talk about Pentecost as the birthday of the Church, because a new thing happened, which is interesting, too, if not ironic. For an institution that’s known too much of the time for our steadfast stubbornness, to have something like the crazy new things that happened at Pentecost be the hallmark of the Church’s birth and beginning is kind of funny; it’s noteworthy; it’s something we forget too much of the time; and it’s very much worth remembering.

So, in the spirit of Pentecost – and with every imaginable pun intended – in the spirit of Pentecost – I’ve asked for your help with today’s sermon. You all received those flames as you showed today with an open-ended statement on it (“I want to be part of a church that…”), and I thank you in advance for playing along – if you did. I kind of want to know, if you were giving birth to a Church … if you could pick, plan, and propose what you would like our church, your church, The Church to look like, what would you choose?

I want to be part of a church that keeps an open door and open hearts and open minds to all members of this world, no matter what race, color, orientation, or belief.

I want to be part of a church that welcomes all people … that opens doors for all … that makes everyone feel welcome.

I want to be part of a church that uses old hymns.

I want to be part of a church that keeps traditional services for the most part.

I want to be part of a church that cultivates spiritual growth and nurtures the world.

I want to be part of a church that loves.

I want to be part of a church that welcomes everybody – and means it.

I want to be part of a church that feeds the hungry.

I want to be part of a church that is multi-cultural and more colorful.

I want to be part of a church that gives.

I want to be part of a church that lights my fire.

For what it’s worth, this whole idea was inspired by several people who have reached out to me – in person and online – in just the last few weeks (old friends from high school, former Cross of Gracers, virtual strangers and acquaintances) to say they have been inspired by what they’ve been seeing and hearing about our ministry at Cross of Grace. Some – who have moved away from the area – told me they just haven’t been able to find a place like they miss here, at Cross of Grace. Others marvel at the wide welcome we try to extend to our LGBTQ friends, family, and neighbors. Others have simply been moved because all of that has challenged, in a beautiful way, what has otherwise disillusioned them about Christians and the Church. I want to be part of a church that does THAT every day of the week and two, or three, or four, or five times, on Sundays, as the saying goes.

And it reminded me that the Holy Spirit really is living and moving and breathing right here and right now – or it wants to be, anyway. What God is calling us to do here, in our little corner of the kingdom, is no less profound than the tongues of fire that appeared in that room so many generations ago when that handful of disciples – ordinary, plain, simple, men, women and children – gathered in the days after the resurrection wondering what in the world they were supposed to do now that the resurrection had happened and Jesus had left them to their work.

None of the things that so often steal our attention and our energy mattered so much, in that Pentecost moment … It didn’t matter what songs were sung or which liturgy was used. It didn’t matter what the building looked like or how the chairs were arranged. It didn’t matter – even – that others had told them they were crazy to believe any of this stuff in the first place.

What mattered is that the presence of God came into the room and they let it happen, they listened, and they lived differently because of it.

What mattered is they weren’t afraid to open their mouths and let words of grace and blessing and welcome come out – whether they even understood what in the world they were saying with every breath, or not.

What mattered is they didn’t keep any of this to themselves. They told others about the good news of God’s love for the world – and they let everyone in; from every nation; every ethnicity; every culture and color, every language and lifestyle, too, such as it was in their day.

What mattered is that God was doing something new and God’s people were there to let the Holy Spirit have its way with them.

So, let’s do more of that. When it comes to Pentecost and the Holy Spirit and what God is working to do with us, let’s let our own guards down more often and let’s let the Holy Spirit have its way with us.

Because when we let the Spirit move among us, we build buildings and pay off mortgages.

When the Spirit is living within us, we invite and welcome others to join us. We don’t sit behind closed doors and wait for tongues of fire to do all of our talking.

When the Spirit’s alive and well in our lives, we find courage to lead instead of always following our old, safe, comfortable, familiar ways.

When the Spirit inspires our thoughts and prayers, they become words and deeds that do justice and love kindness and work for peace and healing.

When we let the Spirit animate our life together, our hearts open, we hear the needs of others, and we risk sharing ourselves more completely because of it.

And when we let the Spirit of God truly have its way with our worship, learning and service, our friends and neighbors just might think we’re drunk because who would be that generous? Why would you be that kind? How could you be that forgiving? That welcoming? That full of grace?

This morning and in the Days of Pentecost that lie ahead – Days of the Spirit, on the other side of Easter – please pray with me and decide to see just what God will do with you if you let it happen; if we let the Spirit warm us inside and out; and if we let the fire of something new that God is doing burn differently within us.

I imagine we’ll find ourselves on holy ground, often. I imagine we’ll learn new ways to speak “love” and “grace” and “forgiveness” into and for the sake of this world that needs it. I bet we’ll find the Spirit of God in people and in places – in the midst of our fellowship and within ourselves, too – where we never have expected it could be. And I pray it will keep shaping this congregation – and God’s Church in the world – into the kind of place more of God’s children long to call home.

Amen

Babel, Babble, Pentecost and the Power of the Holy Spirit

John 14:8-17, 25-27 (NRSV)

Philip said to [Jesus], “Lord, show us the Father and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and still you do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say I do not speak on my own, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

”I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”


Even though we hear a lot about it on Pentecost Sunday, most of us know Lutherans aren’t much for speaking in tongues. It happened for the folks in Babel, back in Genesis, and it happened for the earliest disciples that day in Jerusalem, which we heard from the book of Acts – the Spirit of God moved so dramatically that people began speaking in languages they never knew they knew. It was surprising and bizarre enough that those who heard them thought they must have been drunk.

And I get that. It sounds bizarre enough as I stand here today. I’ve grown up in the Lutheran church and have yet to see the spirit move in such a way. And, truth be told, I’m cynical enough to admit that I probably wouldn’t believe it if I did. And even though I work hard to never tell God what God can and cannot do, I don’t expect I’ll be speaking in tongues anytime soon.

But if you’ve been anywhere near social media this week – Facebook, Twitter, YouTube – I imagine you’ve seen this video of a young father talking to his toddler-sized son. It even made its way to CNN one evening, it had gone so viral. But just in case you haven’t seen it – and just because it’s too impossibly cute – I think we should watch it now. For those of you who don’t know – or think you’re not understanding or hearing things correctly – you are. This kid isn’t saying anything with words you need to understand – which is the point, really.

Who among us hasn’t carried on a conversation with an infant or a toddler?

Who would believe the words and sounds a grown man or woman can produce – goo-goo-ing and ga-ga-ing with the best of them – in order to get a child to smile or laugh or sleep or stop crying? Who hasn’t pretended to understand – or actually knew exactly – what a babbling baby was trying to say through non-sensical sounds and squeals, of their own?

Well, baby talk isn’t exactly speaking in tongues, but it did get me thinking about the Holy Spirit and with the events surrounding the Tower of Babel… that first Pentecost in Jerusalem… and most importantly, with what God is calling us to as we gather to celebrate the gift of the Holy Spirit, the birthday of the Church and this Pentecost Sunday, so many generations later.

First of all, I always like to remember that there’s more to the Tower of Babel story than what most of us learned in Sunday School. There’s more to the story than just that God punished the Israelites for building the tower; that God punished the Israelites for trying to be like God; and that God’s punishment was to confuse their language and to scatter them throughout the world, so that I would speak English and need a translator in Paris, or Prague or Port-au-Prince.

No, the key to the story isn’t just that people wanted to be like God. The key to the story isn’t just that God punished them for it by confusing their languages. And the key to the story isn’t all about God’s vengeance and anger.

The key to the story – much of the sin of the people at Babel – was their desire to set up camp, to stay put and keep to themselves. The sin of the people of Babel was that they neglected to be about multiplying and growing and newness and change. See, the people of God are called to be about sharing grace with all creation in whatever ways they can manage, and the Tower of Babel was wrong for a lot of reasons, but the major malfunction was the attempt to keep good news and blessing and the power of God all for themselves – and all in one place.

Which puts our reading from Acts into better perspective, for me. See Babel wasn’t the first or the last time that the people of God would screw things up. The Old Testament is all about the many and various ways that generation after generation after generation of God’s people kept getting it wrong. They had forgotten their call to be a blessing for creation – and they kept on forgetting it.

And then Jesus showed up.

God sent Jesus as the clearest reminder of what love, grace, forgiveness, mercy and sacrifice look and feel like. God sent Jesus to let humanity know that the cries of God’s people have been heard. But no matter how clear the message; no matter how dramatic the reminder; no matter how amazing his teaching and preaching and healing; no matter how awesome his death and resurrection were, God – and Jesus – had a pretty good hunch we still wouldn’t get it right all of the time, even after Jesus showed us how to do it.

And even if, like Phillip in this morning’s Gospel, we can’t always see it or say it or wrap our brains around just who or what the Holy Spirit is in our life or for the world, it’s clear that – in the context of these Pentecost stories – God doesn’t give up on us. God never stops speaking. Like that dad in the video, God always hears and understands the wants, the needs and the longings of God’s people.

And that, to me, is what our lesson for Pentecost and the promise and gift of the Holy Spirit are all about this morning. God will go to any length, not only to share love with us, but so that we will share God’s love with the world – in whatever way we can manage.

The gift of the Holy Spirit at Pentecost, the gift of Jesus’ ministry, death and resurrection and even the gift of the confused tongues and the scattering at Babel are examples of God’s willingness and ability to hear and understand the heart of God’s people, in hopes that we will, with God’s help, do the same.

And God speaks in the strangest ways still – in the promise of water at baptism and in the forgiveness of bread and wine during communion. Sometimes the message is clear in the words of a well-crafted sermon – we hope – or through a perfectly prayed prayer. Sometimes God’s message of love is just as clear through the messy presence of a loved one while we’re grieving; or through a stumbling confession and the gracious offering of forgiveness. Whatever the case, the message can seem inconceivable – that we are loved without condition; that even we are forgiven and that even they can be too; that this grace is ours as much as it is theirs; that God wants us as much as God wants them; that God so loved – and that God so loves – the whole wide world.

It’s all meant to bring joy and comfort and peace to the world – to the nations – to the Church, just the same – still fussing and fighting and screaming and pouting and trying too often to keep the good stuff to ourselves.

So let us believe that the promises of resurrection and new life are ours. Let us trust the sounds of grace among us – no matter how crazy and unbelievable or hard to explain that may be. And, let us hear the invitation from God to speak and share something new about our faith and God’s love for the sake of the world. It will bring joy and peace to the world around us. It is the promise of life lived under the influence of the Spirit. And it is the hope of God for all creation.

Amen