Baptism

"What's in a Name?"

Matthew 3:13-17
Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.”


Questions about my name have followed me my whole life. “Cogan? Wow, that's a unique name! Where does it come from? Or, what does it mean? Is that a family name? Or my personal favorite, “How'd your parents come up with that?” I’ve become quite fond of this interaction and some of us have already had it! As for the questions, I have no idea the name's origin or nationality, or what it means. It’s not a family name. And if or when you meet my parents you should ask them how they came up with it or why they plagued me with this practical joke for my whole life.

Shakespeare, by way of Juliet, quipped, “What’s in a name? A rose by any other name would smell as sweet”. Meaning a name is nothing more than what we infer upon it, the emphasis we give it. And while there is certainly truth to that, in our culture we give enormous emphasis to names and even more so titles. Titles impress, they grant authority, respect, sometimes even honor. We work hard to get these titles!

Maybe their letters before or after our names, or a phrase: Dr, Engineer, Mother, Teacher, Director. Often we hide behind these titles or names that we’ve been given or claimed. We place our identity in them, thinking we will find affirmation out in the world through them.

I’ve thought a fair amount about this considering I soon will gain two new titles, pastor and father; both for which I’ve yearned. But even knowing all that you do about me, my name, my soon to be titles, you don’t really know me. You don’t know what kind of pastor or father I will be.

And if you judged me just by name you’d think “Idk… he must be kinda weird”. We assume much, but really we can’t know a lot about a person from names and titles alone. I think the same is true for Jesus and why the story of his baptism is so revealing.

Thus far in Matthew, Jesus is given a few names and titles: Jesus, meaning Yahweh is salvation, the Messiah, meaning the anointed, Emmanuel, King of the Jews. Talk about some impressive names and titles, can you imagine the pressure?! Yet, up until now, Jesus hasn’t done anything. Everything has happened to him: he was birthed, named, visited, taken to Egypt, and brought to Nazareth.

Jesus may have names and titles, and we can (and do) assume much about him because of those, just as the people of Matthew’s community did. But Jesus has yet to act or do anything himself. What kind of Messiah will he be? How will Yahweh’s salvation come from him? In what ways will he be God with us? And how do we, as readers or hearers of this story, know that these names and titles are right and true? I certainly don’t believe all of the things that happen in my dreams… do you?!

It’s as if the author of Matthew knew these questions would arise at this point in the story. And right on time, Jesus came to John at the Jordan. It’s really an odd event if we think about it: why would Jesus, the anointed, need baptism? And if John’s baptism is one for repentance of sins, why would the sinless Jesus need it? These questions are interesting and important and the early church wrestled with them fiercely. However, by focusing solely on such questions we risk missing what this baptism tells us about Jesus.

John, by his question, takes the position as the less important person when Jesus arrived. But Jesus flips the script, adamant that he was to be baptized by John. “for it is proper for us in this way to fulfill all righteousness.” The “for us” links John and Jesus together as partners in carrying out God’s saving plan. Jesus chose to work with John, this mere mortal to bring about God’s will.

And then this most miraculous scene unfolds as Jesus came out of the water, he saw the sky open to heavens, the Holy Spirit falling in dove form upon him, and then God spoke not only to Jesus, but to John and the others gathered, “This is my Son, the Beloved, with whom I am well pleased”. Now we can begin to hear and see more clearly who this Jesus is and the ways in which he works.

God did not speak of names and titles, but of Jesus' identity: child of God, beloved. And perhaps even better, God affirms, nay celebrates his identity saying, “with whom I am well pleased”. Jesus did nothing to earn this: he had done no miracle, no feeding of thousands, no teaching the crowds, no healing the sick. The only thing he did was get baptized, revealing to us the way Jesus works. Not with power or force, but in humble obedience Jesus joined with John so that he would bear the sin of all those baptized.

Think of all the names and titles you bear: some you love and some you don’t. Some you were given and some you claimed. Some you earned and for some you yearn. And yet, these names, these titles… they do not define you whether you want them to or you don’t. They don’t give affirmation as to who you are. Only baptism does that... because in baptism God claims you as God’s own and gives you not a name or a title, but your identity.

Above all you are a beloved child of God… and because of Christ, God looks upon you and says, “with you I am well pleased”. You did nothing to earn that. In fact, there’s nothing you could do. God freely gives it to you and we call that grace. And is there anything more that we could want? than to know who we are and whose we are… to be celebrated by the One who created us… to be loved and redeemed by the humble and obedient Servant who, as the prophet says, brings light to the nations, who opens the eyes of those blind to suffering and oppression, and who will establish justice in the earth.

Not only does God give us our identity but also our mission. Just as Jesus chose to work with John so also In baptism God chooses to work through us; the lowly, weak, sinful humans that we are because that’s who composes the body of Christ.

We, you and I, have mutually chosen to be partners in mission together, of which I am thrilled. Before that, You all chose to be partners in mission and have done incredible work. Yet most important is the fact that Christ chose you as a partner in mission. And together we are tasked with the mission of the humble and obedient servant: to bring light to the nations, to open the eyes of those blind to suffering and oppression, and to establish justice in the earth.

Over the next few weeks and months, I will learn your names and your titles. But more than that, I want to know who you are: how you experience God in your life, what your passions are, and the ways you feel God at work in this community.

And I am confident we will move forward in this mission we share, not because of our names or our titles, but because of our shared identity. I am confident because God has called us in righteousness, taken us by the hand, and kept us. God is doing new things: in your life, in this community, and in the world.

Together, we will discern, act, and give praise to the one whose name is the Lord. Amen.

Baptism and Resolutions

Luke 3:15-17, 21-22

As everyone was questioning in their hearts about John, whether he might be the Messiah, John answered them all by saying, “I baptize you with water. One who is more powerful than I is coming. I am not worthy to untie the thong of his sandal. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his granary; and the chaff he will burn with unquenchable fire.”

After all the people were baptized and after Jesus himself was baptized and praying, the heavens opened and the spirit descended upon him in bodily form, like a dove. And a voice came from heaven, “You are my Son, the beloved. With you I am well pleased.”


Happy New Year. Which means it’s busy season for the diet and exercise industry as they take advantage of and market to all of our well-intentioned resolutions to turn over a new leaf for 2022.

And like some of you, I’ve been to the gym a few times this year already and the place has been busier than it was at the end of 2021. I’ve even avoided the gym a couple of times because I could tell from the overflowing parking lot I might have a hard time finding a treadmill.

And I hope it all works – for me, for the gym and for everyone who’s looking to be healthier with the help of it all. But, I’m skeptical. I wonder why I should expect 2022 to be any different than 2021, or 2020, or any other year for that matter. I suspect a great number of all those who will sweat it out in the next couple of weeks won’t be fighting for their spot at the gym by the time February or March roll around. I’m skeptical because I’ve dropped this ball more than once over the years.

And I worry that the same sort of thing threatens the Church – the Church in the world and the church here in our little corner of the Kingdom at Cross of Grace, too. First of all, I wonder if as many of us make resolutions about our faith the way we do about our weight or our diet or our exercise. I wonder do we resolve to pray more deliberately? So we commit to read our Bibles more often? Promise to get to worship more regularly? Set goals to give more generously?

And I wonder – and worry a bit about this some, I admit – because these pandemic days, have been a game-changer for churches, pastors and church leaders of all kinds. Something seems different – if not more difficult – or at least yet to be determined – about how our lives of faith together will look going forward.

I keep hearing about Sunday school attendance that’s down – for adults and for kids. (And I’ve noticed some of that here.)

I keep hearing about families who are staying away from worship to stay safe from the virus or staying away because worship online – under the covers or on the couch – isn’t so bad after all. (I tried it last week and I see some of the appeal, I’m not gonna lie.)

I keep hearing about how it seems increasingly more difficult to get volunteers for all sorts of ministries in the church.

And I keep hearing about worship trends in mainline Christian churches that are dropping slowly but steadily, all the time.

An Episcopal pastor I follow on Twitter tweeted this, just this week:

“This is probably the first time I’ve actually said this since the pandemic began: I’m not sure my church is going to recover from this. Oh, we’ll survive. We’ll still be here. But we’ll never be what we were. We won’t ‘go back’ to pre-pandemic attendance and involvement.”

And, as part of these conversations … this grief … this fear … this anxiety … in response to so much of what I read and hear about and see going on in churches out there in the world, many pastors and Church leaders are working really hard to come up with new plans and programs; different strategies and solutions; clever tricks and gimmicks, to get people connected and involved and engaged in a walk with God. They feel like new year’s resolutions to me – and I wonder if they will work or how long they will last.

And I’m not pointing fingers here. We’ve done our fair share of that, too; trying to revamp the GraceQuest program again; doing some new things with the High School kids; trying a new format for Faith Formation; I’m currently pouring over three different books, wondering which one will be the most interesting to as many of you as possible to engage in a study of some kind.

And I’m not complaining. Ministry has always been this way for me – always trying to find ways to make faith fun and engaging and relevant and attractive to as many people as possible; trying to convince people that this is worthwhile – for you, for us, and for the world. And I do it gladly (most of the time) because I’m ultimately hopeful about it all.

So, I don’t think God meant for there to be so much of the grief … the fear … the anxiety … that so many in the Church are feeling and fretting about these days. I think God made it a lot easier than all of that, if we can keep our perspective about what we’re up to.

And today is about perspective, because today, we commemorate, remember and celebrate the baptism of Jesus, so many years after his birth, which has captured our hearts and so much of our time over the last several weeks. And as we do that this morning, we’re meant not simply to reflect on the history of what happened to Jesus that day in the Jordan so many years ago. We’re meant to be filled up and inspired by what Jesus’ baptism means for those of us who’ve experienced it, and what it could mean for those of us who’ve yet to share in its promises, too.

Because in our service for baptism, after a person is washed with the water, “in the name of the Father and of the Son and of the Holy Spirit,” there is more to be said and done. A prayer is prayed, thanking God for freeing us from sin and for raising us up to new life and asking God to pour out upon us a Holy Spirit of wisdom and understanding, a spirit of counsel and might, a spirit of knowledge and the fear of the Lord, a spirit of joy in God’s presence.

And then a promise is made: “…Child of God, you have been sealed by the Holy Spirit and marked with the cross of Christ forever.” And a command is given: “Let your light so shine before others that they may see your good works and glorify your Father in heaven.” And, even if you weren’t baptized in a traditional, Lutheran service, I suspect some very similar promises were made and some very similar commands were given.

And this is powerful, meaningful, holy stuff. And it’s good to be reminded about it every once in a while, because I think part of our collective problem as believers in the world doesn’t have so much to do with what we’re willing to fix about ourselves or our churches or our lives – policies and programs, I mean; strategies and solutions; well-intended resolutions to do more or to be better. I believe part of our problem is that we’ve neglected to see – or we forget too easily to celebrate – just what God has already done on our behalf.

And that’s what we’re called to celebrate today. When the heavens open and the spirit descends and a voice booms, “You are my son, the beloved, with you I am well pleased,” we’re meant to know that these words have been spoken on our behalf. It wasn’t just then and it wasn’t just Jesus. When we are baptized into Christ Jesus, we become partners in that promise. We are allowed to hear our own name in his place. We hear for every one of us, “You are my son… You are my daughter… You are my child… and with you I am well pleased.”

And what’s amazing about that in lots of ways is when you consider the point at which these words come to Jesus. He hadn’t done a thing yet. He hadn’t fed the 5,000. He hadn’t healed Jairus’ daughter. He hadn’t raised Lazarus from the dead, walked on water, or resisted the devil’s temptations. He hadn’t lost ten pounds or broken any records for worship attendance, either. But God loved him already and was pleased with him from the very start … not because of anything Jesus had done, but because of what God was promising to do for him and through him.

And we’re meant to hear the same promise and to receive the same command of Holy Baptism in precisely the same way. We’re meant to see this water of grace and to hear these words of love as daily invitations for our forgiveness, toward faithful service and from whatever it is that pulls us away from a closer walk with our creator.

As this new year gets underway, maybe you’re relieved that last year is over… Maybe you’re scared of what this year will hold… Maybe you can’t see past this morning or beyond next week, let alone the 356 days to come. Whatever the case, I hope you’ll remember your baptism this morning – or look forward to what it could mean for you, if you’ve never been. And I hope you see everything in your life and in this world in light of God’s grace because of it.

Don’t resolve to eat better or to exercise more or to lose weight (or anything else, for that matter) because you have to. Do it because God loves you even if you don’t and because you want to live long and well in response to that good news.

And don’t resolve to worship or learn or serve more – in this place or anywhere out there in the world – because you feel obligated by what God has invested in you.

No, let’s do everything we do as Children of God and as God’s Church in the world – resolution or not – with the sign of the cross clearly marked on your heads and in our collective heart of hearts. And let’s do it gratefully with the light of God’s grace shining through us – because our lives and the world we share will be different and better and blessed because of it.

Amen