Come and See

Hard Won, Faithful Following

Mark 1:14-20

After John was arrested, Jesus came from Galilee proclaiming the good news of God, and saying, “The time is fulfilled. The kingdom of God has come near. Repent. And believe in the good news.”

As Jesus passed along the Sea of Galilee, he saw Simon and his brother, casting a net into the sea, for they were fisherman. He said to them, “Follow me and I will make you fish for people.” Immediately, they left their nets and followed him. As he walked a little farther, he saw James, the son of Zebedee, and his brother John, in their boat mending the nets. Immediately, he called them and they left their father in the boat with the hired men and followed him.


Last week, I talked about “Doubting Nathanael,” that guy who hears about Jesus from his buddy Philip, but who is more than a little suspicious that this Jesus from Nazareth could possibly be who they thought he was – the messiah, the Son of God, “the King of Israel,” as Nathanael ultimately declares him to be, in spite of himself.

As part of all of that, I talked about that very churchy word “evangelism,” the notion of sharing the good news of the Gospel with others in order to invite them to faith – what Philip was doing for his friend, Nathanael, with that short, sweet, simple, holy invitation he learned from Jesus, himself: “Come and see.”

And, when it comes to this “evangelism” stuff, I suggested that some of us aren’t inclined to it. We don’t like it. We don’t feel qualified or capable – a lot of us – to talk about our faith. And I suggested that another reason many of us don’t “evangelize” or talk about our faith out there in the world or invite others to Church like we feel we would, could, or should, is because we don’t want to be “one of those kind of Christians.”

And I could feel the shared sentiment in the air when I said that – “one of those kind of Christians” – like many of you knew what I meant. You know, the pushy ones, the “turn or burn,” fire and brimstone, “get saved or else,” Bible-thumping, holy-rolling Christians who see Jesus’ invitation to “follow me” as less “come and see,” and more “get in line, or else.”

Well, when I considered this morning’s bit of Mark’s Gospel this time around, I wondered about another kind of Christian I don’t want to be, and never have been, really, for that matter. And that’s the kind of Christian who just drops everything and follows Jesus. The kind of believer who leaves nets and boats and friends and family to follow this Jesus from Nazareth. The kind of believer with no questions or doubts or suspicions – like the ones Nathanael had. The kind of follower who just buys all of this, who gets caught up in all of this, who gets dragged along by all of this, hook, line and sinker, you might say.

I think too much of the time, we hear this story about Jesus showing up in Galilee after his cousin, friend, and mentor, John the Baptist was arrested, strolling by the lake collecting disciples like so many sea shells by the sea shore, and we pretend that that’s how it’s supposed to work. That it’s that simple.

“Come and see,” I mean. And they do come, it seems. “Follow me and I’ll make you fish for people.” And I’ll be dipped, they drop everything, leave everything, lay it all down, and follow Jesus, like puppies or robots or whatever.

And it bugs me a little bit that someone thinks I’m “that kind of Christian,” just as much as it bugs me that some might think I’m “the other kind of Christian,” I mentioned earlier.

What I mean… And what I know about so many of you… And what I have learned from reading about those very same disciples we just heard about – James, John, Simon, Andrew, Nathanael, and all the rest – is that this faith we share is hard won; it’s rarely, if ever, easy; it’s hard to come by, to cultivate, to cling to, and to even care about some days. And when we just read little bits of the Gospels like this one – and what a lot of people preach and teach about it – we aren’t getting or sharing the whole story. When we pretend that everyone should be able to just drop everything and follow Jesus, we’re not being fair or honest about what this journey of faith and what life in this world are really like a lot of the time.

Because let’s not forget about how hard it was for these disciples to keep up with following Jesus so faithfully in those early days. Yeah, they left their boats and their nets and their dad that day by the lake, but they missed the point and misunderstood his teaching a lot of the time, too. They had amazing experiences where water became wine, where Lazarus was raised from the dead, where people were healed. They, themselves, passed around a couple of loaves and a few fish to feed thousands of hungry people on more than one occasion. Peter walked on water for crying out loud.

But the story goes that he sank like a stone, too, when his faith failed him out there on that water. And Lazarus died again somewhere along the way, too. And those disciples got stingy with the good news they’d received. And, in the end, despite all they’d seen and all they had to celebrate in their time with Jesus … in spite of all that faithful following … they denied him; they betrayed him; they deserted him; they left him hanging, quite literally, in the end.

Which is to say, again, this faith stuff is hard won, not easy, difficult for a lot of us to come by, to cultivate, cling to, and care about some days. And I think Jesus knew that and knows it, still. And I think it’s why he said then – and invites us, always – to “come and see” and “follow me,” nothing more and nothing less.

Peter Marty is a Lutheran pastor and editor of the Christian Century magazine, for which he wrote a piece last month about a man in his congregation who was coming to terms with the imminent death of his mother. The man, Jason, was 44 years old, his mother, Marie, was dying in the ICU. And Jason was utterly out of sorts about it all – never having been inside a hospital before and not resting in or wrestling with, any measure of faith, whatsoever.

So, in the ICU waiting room, trying to minister to Jason, whose mother was hours away from death, Pastor Marty was asking himself some pretty hard questions. Like, “to someone of unbelief sitting beside you in a hospital waiting room, how do you describe the power of faith, the significance of hope, or the meaning of life?” And, “How do you realistically acquaint them with the riches or comfort of faith during a 20-minute sit-down?”

Pastor Marty’s answer was, sadly, “You don’t.” And I think, sadly, most of the time, he’s right. None of us has encountered Jesus, strolling along the seashore with an easy, “Come and see” and “Follow me,” that does the trick.

As Pastor Marty writes, “Faith is a deeply ingrained condition formed through steady habits, disciplined practices, and reliable instincts that take shape over long stretches of time. It’s a way of life that acquires its layers and contours incrementally, developing ever so gradually and often imperceptibly.” He says, it’s something “like the parent who doesn’t notice her infant’s changing appearance until she comes home from a weeklong trip and can’t believe how much her child has matured in her absence.”

With that in mind, with the struggles that surround us in this world, and with the ones all of us are yet to encounter along the way, I hope we can be careful, compassionate, and realistic about how we receive and share this story of those first disciples who seem to so easily drop everything and follow Jesus.

Don’t get me wrong, their first steps were bold and brazen; beautiful and faithful; inspiring, even, to be sure. But, again, I know it’s not always so easy.

Because they were knuckleheads and naysayers, doubters and deniers, cynics and skeptics, fearful and faithless, too. And again, I think Jesus knew and knows that about all of us, just the same.

And it’s why our invitation is to follow in his footsteps. Not believe without question. Not denying that our fears are real or that they get the best of us too often, either.

But following with whatever faith we can muster – putting one foot in front of the other – loving, forgiving, showing mercy, giving generously, praying daily, worshiping regularly. Following as closely as we can – especially on our hardest days. Following Jesus – trusting that God is always somewhere out ahead of us … making a way for us and to us whether we believe it, understand it, can see it, or not. Following this Jesus – because his is the way and the truth and the life – and it makes a difference for us, come what may, in spite of ourselves, and for the sake of the world.

Amen

"Come and See"

John 1:29-42

The next day [John the Baptist] saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.”

And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them,“Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon.

One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).


Thursday night was midterm exam night for our Bethel Bible Study class – you may have heard some weeping and gnashing of teeth from them in recent weeks because of it. I haven’t graded the exams yet, but they’re always more worried about it than they need to be. So, in an attempt to remind a very anxious class about what we’re really doing here – and about what really matters in all of this – I asked them a question for “Extra, Extra Credit” on their mid-term exam. And their answers ended up being excellent sermon fodder for this morning.

The question was simple: “Unrelated to the Bethel Bible Study, share something meaningful you have experienced or enjoyed or been inspired by as part of our life together at Cross of Grace.” As I’d hoped, the answers moved me and inspired me and turned out to be a great connection to this week’s gospel.

Someone said it feels like home here…where kids are loved, family is supported, God’s grace and mercy are witnessed and love is felt. And they said how moving and meaningful it has been for their kids to see their dad serving here.

Someone said that, because of what we do here, they have grown to be more open and accepting and comfortable having hard conversations with people and that they can show love and compassion to people who struggle in ways they haven’t always been able to do.

A couple people said something about the overall feeling of warmth and welcome at Cross of Grace that matters to them.

Another person explained how they hadn’t ever been particularly involved at Cross of Grace until one Sunday morning when someone asked them to fill in for someone who didn’t show up. All it took, they explained, was for someone to ask. And ever since, this person has been as involved as anyone in what we’re up to around here.

Someone else remembered how deliberately and kindly they were welcomed the very first time they showed up – and how they continually feel welcomed, acknowledged and seen here.

Lots of people like how involved and connected kids are allowed to be, some mentioned the bells, the band, the friendships; others mentioned our outward focus on mission and ministry; some talked about relevant teaching and preaching; one person mentioned a card they got in the mail and a very specific invitation to serve as a Stephen Minister; someone else said that we “choose life” around here in all the ways – spiritually, mentally, mindfully; worshiping, serving, giving, empowering.

That’s all great stuff… holy stuff… moving things that remind me of how and why it’s good to be the church around here. But for me, what was mentioned in those answers to my “extra, extra credit question” was just as telling as what wasn’t mentioned.

No one said anything about doctrine or dogma or denominations. No one said a word about the abstract rules and self-righteousness that so many Christians fight about out there in the world. No one said a thing that had to be thought about or reasoned or rationalized in too many ways. It was all stuff that had to be experienced, witnessed, seen, heard, felt in some way.

It’s why it all connected so mightily with what the disciples of John the Baptist were hungry for when they first saw Jesus and started to follow him, for a change, in this morning’s Gospel. John points them in the right direction, “Look, here is the Lamb of God!” And they just follow.

They meet up with Jesus, and they call him Rabbi, which means “teacher,” like maybe they were expecting a lecture or a reading or a sermon or a midterm exam, perhaps. But Jesus doesn’t do any of that. He says, “what are you looking for?” and then “come and see.”

“Come and see.” And that’s what they do.

And, who knows what happened that afternoon at 4 o’clock when they went to stay with Jesus. But ultimately, as they followed him around Galilee, they saw him heal and forgive and tell great stories. They watched him live and move and breathe among the people. They watched him touch lepers and be touched with the oil and tears and hair of a sinful woman. They saw him love others, purely and plainly. They watched him suffer and struggle and sacrifice and die – and they suffered the sting of that loss as a result. And they felt the joy of his redemption, on the other side the empty tomb, even more.

And all of this moved them, transformed them, and changed the world around them, too, by the grace they learned to receive and share because of all they experienced. And that’s still God’s hope for us as followers of Jesus on the other side of Christmas: that we would come and see – which so many of us have, based on the simple, holy, profound experiences we can share about our time here. And God’s hope is that, once we’ve come and seen, that we will go and show, too, so that others might be changed by the same grace we have known.

Rob Bell, has a great way of explaining this. He says, “Jesus shows us that ultimate truth and mystery are located in bodies and matter and lips and arms and music and grass and water and eyes and relationships.” In other words, God is in what can be tasted, touched, heard, seen, felt and shared. Not so much in what can be read about or described with all the right words. Or passed on by way of a midterm exam.

And one of my favorite things Rob Bell says is this: “It’s one thing to stand there in a lab coat with a clipboard, recording data about lips. It’s another thing to be kissed.”

“It’s one thing to stand there in a lab coat with a clipboard, recording data about lips. It’s another thing [altogether] to be kissed.”

It’s one thing to stand here in our white robes or our fancy clothes, with our hymnals and our bulletins in one hand and our best intentions in the other. It’s another thing altogether, to be loving and forgiving, to be sacrificing and sharing, to be tasting and offering up the fullness of God’s kind of grace and mercy with the world.

Whether it’s the bread and wine of communion; or the excitement of a kid, overjoyed to get “The Box” (you should have seen and heard Jackson Hall last weekend at second service); or whether it’s the water that runs down the cheeks of a baptized child; or the tears that fall from the eyes of a proud parent; or the sound of a song that hits, just so; or the fullness of grace that “just is” – or should be – in places like this … the stuff of life and faith that matters most, just has to be experienced and shared to make a difference. You just have to come and see it – as much as anything – in order to believe it, or buy it, or be changed by it in some way.

This life of faith is meant to be felt – which God proved by showing up in the skin and bones of Jesus. This life of faith is meant to be practiced – not just preached about. This life of faith is meant to be shared through worship, learning and service. This faith matters most – for us and for others – when we come and see it in flesh and blood, through sweat and tears, in laughter and love and when we go and show and become it, too, in all of those ways, for the sake of the world.

Amen