Lenten Lament

Midweek Lenten Lament for Loss of Faith

Matthew 14:25-33

And early in the morning he came walking towards them on the lake. But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’

Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came towards Jesus. But when he noticed the strong wind,* he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ When they got into the boat, the wind ceased. And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’


I changed a light bulb in my bedroom closet last week and it didn’t go as planned. I replaced a dead bulb with a faulty, energy efficient bulb, and when I flipped the switch the thing flashed like a seizure-inducing strobe light at a rave.

It took me a few days to get around to changing it again, but that faulty light bulb reminded me of something.

I can’t remember the teacher, but I know I was in First or Second grade. And I remember where I was sitting and in which Sunday School classroom at Providence Lutheran Church, in Holland, Ohio, at the time. And I remember that my Sunday School teacher taught us about faith by using the example of lights and electricity. She asked us to think about how often we go into a dark room and flip the switch on the wall and expect the light to come on and fill the room. “That’s faith,” she said.

And that’s not bad, really. Using her example, trust and expectation do, perhaps, equal faith – especially to a classroom full of elementary school kids. But my Sunday School teacher hadn’t been to or considered my bedroom closet on Redbird Trail and how easily my faith would be challenged – and lost – if it was as easy as flipping a switch.

This is a tough one – lamenting the loss of faith, I mean. I saved this lament for last in our series because it seemed like a good way to wrap up all that we’ve been lamenting over these last several weeks – war, greed, illness and grief. I saved this one for last because, it seems to me, all the rest of our laments – and there are so many more than just the war, greed, illness and grief, we’ve spent time with – all the reasons we have to lament are often also reasons we have for losing our faith, or at least struggling mightily with it, when the bad stuff hits the fan. Or, maybe when the light switch is flipped, but things don’t go as planned.

And loss of faith is quite a thing these days. It’s almost a movement, really, the way so many people are being drawn away or pushed and pulled away from engagement with faith – or with faith communities and congregations, at least – as most of us have come to understand them. There’s a whole category of people who identify themselves as “ex-vangelicals” often because of the experiences they’ve had in what they generically refer to as “white evangelical Christian” churches.

Some of these experiences are horrifying examples of physical, sexual, emotional abuse, of course. All of that destroys the faith of God’s people who suffer from it.

Some of these experiences stem from theology that’s simply incompatible with how people view and experience the world anymore – women still not allowed to preach, preside, teach, or lead; too much mischaracterization of sexuality as sinful; too much fear-mongering and proselytizing that pretends to be faithful evangelism and outreach. That stuff challenges the faith of the thoughtful and curious.

Some of the experiences that threaten our faith may be the result of simply being unable to ask hard questions about any of this – hard questions of the Church, hard questions of its leaders, and hard questions of the God we preach, teach about and worship. Lamenting, like we’ve been doing these last several weeks isn’t always encouraged or practiced or welcome in some circles.

And some of the experiences that drive people away from their faith are nothing new under the sun – the same things that have always shaken the faith of God’s people – war, pandemics, disease, loss of a loved one, unanswered prayers, the evil and ugliness of the world around us...

And some of all of this is that there just aren’t answers – easy or otherwise – to explain many of the experiences or to answer some of the questions that burden us as people on the planet.

But the reason I lament our “loss of faith” when it comes, isn’t because it shouldn’t happen. It’s more, for me, about the shame and guilt and pressure we inflict upon ourselves and each other when it does. The truth simply is that faith can be hard to find, hard to keep, hard to hold onto at times – and it’s always been that way.

The point of Adam and Eve’s story, way back in Genesis, is that they lost their faith in God’s promise to provide for and sustain them and so they took things into their own hands.

The Israelites did the same. They lost faith in God’s willingness or ability to care for them as they saw fit, and according to their timeline, so they created and lived by their own devices and their own vices, instead.

The disciples and other followers of Jesus did it, too. They misused and misunderstood so much of what Jesus was trying to offer them. When he encouraged them to follow they refused. When their friends died they blamed him. When he died they despaired. When he was raised, even, they refused to believe it.

And people! Jesus, in utter solidarity with all of that lost faith – and with yours and mine, too – lost faith, himself, at least once. In that moment on the cross, after all of his suffering, in the midst of his greatest despair, I believe his faith was lost … gone … decimated … destroyed when he cried out “My God! My God! Why have you forsaken me?!”

So, I want our invitation to lament our loss of faith or our struggle with faith or our hard, holy questions about faith to be – in and of themselves – strangely enough, expressions of the faith we can be so uncertain about, so unconvinced by, so unmoved by some of the time.

This may sound harsh – and hard to hear or believe, coming from your Pastor – and I may very well be wrong … but I kind of think that if you haven’t found faith hard to come by at certain times in your life – if you haven’t lost or left or felt lost or left by your faith or by our God at some point – then maybe you’re just better than the rest of us – but it may also be that you’re not doing it right.

Because the truth is – no matter how great your expectation, no matter how deep your trust – if it hasn’t happened to you yet, I’m here to promise you it will. The light switch won’t work. Sometimes the bulb of your faith is faulty or burned out altogether. Sometimes the power is just out. Sometimes darkness is all there is and feels like all there ever will be.

And sometimes darkness is exactly how, where, and when God shows up for us. In the emptiness. In the void. In the doubt and fear and uncertainty we’re running from or feel so self-righteously indignant about in those moments when we’ve given up, chucked it all, thrown in the towel.

And that’s worth lamenting because it’s sad and scary. Not because it’s sinful, mind you. But sad and scary, for sure.

But tonight we’re called to acknowledge it. To give it a voice. To lament it. And to be as patient as we are able letting hope hold us when our faith can’t, until faith – however great or small – finds us by the light of God’s grace.

Amen

Midweek Lenten Lament for Illness

Mark 5:25 – 34

Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease.

Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”


Most of us know what I mean when I refer to “the world’s oldest profession.” I’m not sure what the sociology is behind that understanding, but I’ve often suspected that “healer” or “medicine man” or “sage” or “doctor” were a close second on the list of ancient occupations.

The desire for healing from sickness; and for comfort from pain; and for survival from dying is such a natural, instinctive, basic desire for living creatures that humanity, no doubt, has turned to ‘healers’ from the beginning of time for answers and rescue. And, as you know, we still regularly turn to medicine – whether it be a doctor, a nurse, a counselor, a pharmacist, or a drug – for healing, for comfort and even for our very survival.

(Raise your hand if you do or have worked in a hospital, in a doctor’s office, a pharmacy, lab, at Eli Lilly, or anywhere connected to the health care industry in some way? How many here have been to see a doctor of some kind, for any reason, recently?)

So, without a whole lot of work, we can see – or at least imagine – where the woman in this Gospel is coming from. If you need some help with that, consider the list of our prayer concerns we included in tonight’s bulletin. You won’t find “hemorrhaging for 12 years” anywhere on it, but you will find pretty much everything else, it seems – cancer, broken bones, lymphoma, Parkinson’s disease, stroke, transplants, death, and more …

Like the woman in tonight’s Gospel, we’ve either been there ourselves or we’ve loved someone who is or has been … sick for years, I mean; sick and tired of wrong answers; sick and fed up with expensive treatments that may or may not work; sick and out of money, out of energy, out of patience, and out of time, even.

You name it and we need to be healed of it. You name it and it’s in our life or in our family or in our house or in our bodies. You name it and we want it gone – or fixed – or healed.

And the temptation is to read tonight’s Gospel and pray for a miracle – and we have likely done that. The temptation is to search for a quick fix or a magic pill – and maybe we have tried that, too. The temptation is to reach out and try to touch someone or find some thing that will make the sickness and disease just go away.

And that’s why faith healers are a thing. I don’t see them on TV as much as I used to – they were really a thing back in the 80’s and 90’s – these men and women who feed that temptation. And they’re still around. On my way to Vegas a few weeks ago, I saw a church sign advertising a “Miraculous Night of Healing,” sometime in March – like there was a time and a place and a party planned for when your healing would come. (That church wasn’t in Vegas, by the way. It was off of I-74, in Indiana, between here and Cincinnati.)

Anyway, while Jesus played doctor and miracle-worker in some really wonderful ways, as far as the Gospels tell it, he never claimed to be an easy answer or a quick fix or a magic pill for anyone and everyone. Jesus was smart and sensitive enough to know that for every hemorrhage that stopped, for every demon that was quieted, for every crippled person who walked, and for every blind man that regained his vision there were plenty of others left bleeding, screaming, stumbling, and lost in the dark.

And it’s no different today. For every tumor that shrinks, for every surgery that’s successful, for every addiction that’s under control, there are millions of others left suffering and hurting and, literally, dying to be healed.

So, the answer for Jesus wasn’t easy because it wasn’t always, only about abracadabra or hocus pocus or magic of any kind – otherwise, I think he would have healed everyone, all of the time, and made a big show of it like some sort of televangelist. No, the answer for Jesus – and the answer for the bleeding woman tonight – was about faith, really, in a way that this story hit me differently during this season of “Lenten Laments,” than it has in the past.

See, I’ve been wondering if what healed the woman in this Gospel story – as much as whatever happened with her body when she touched Jesus’ cloak – was that her utter desperation, her total vulnerability, her powerful lament that she was at the end of her rope, out of options, entirely at the mercy of whatever grace she could receive from God, in Jesus … that that depth of humble faith … is what healed, not just her broken, bleeding body – but healed her soul and her spirit, too.

And there’s hope in that for me, because isn’t that what we need as much as anything when we’re falling down, sick and suffering, fear-and-trembling kind of scared?

When the pain and suffering and terror are so great… When we’re sick or scared and lonelier than we’ve ever been… When we’re in need of real healing – or when we care for someone who is – we’ll do anything to get it – just like the woman who touched Jesus’ cloak. She fought the crowd. She broke the rules. She forgot about her pride and her safety. She didn’t care about what all those people might have said about her. It was at her moment of greatest despair and lament when she found Jesus. And that’s when she found her healing, too.

And maybe that’s where we’ll find it – some measure of healing – not just in our bodies, but in our minds, our souls, and our spirits, too. Maybe the cancer won’t disappear, or go away forever. Maybe the surgery won’t fix everything. Maybe the addiction will be a constant, ever-present struggle. Maybe the cure won’t come in time, or as soon as we would like. And maybe our desperate lament can only be that that sucks; that the pain of it is unbearable; and that none of it seems fair. And God knows that’s true.

So let’s lament the illness and disease that plague us in so many ways in this life. And let’s let God receive the full measure of our anger, frustration, fear, trembling, and desperation for that – because God can handle the full measure of our anger, frustration, fear, trembling and desperation. And let’s make this lament because it really is an act of faith, after all – like it was for the hemorrhaging woman – that we aren’t in control of this; that we are humbled in the face of whatever afflicts us; but that we are more than our bodies and that God is more than all of it.

Because as unfair as all of our illness and disease can seem, it’s also not fair that we are loved so deeply and that we have the chance to experience and share that love with others. It’s also not fair that we are forgiven so graciously in ways we don’t deserve to be. It’s also not fair that we have been given the gift of faith in and hope for something greater than what our physical bodies can always endure on this side of heaven.

So let’s pray mightily about whatever healing we long for and need, here and now. And let’s expect God to do something good – miraculous, even – with those prayers and our deepest desires.

But let’s let our lament be honest and mighty, too. And let’s allow it to inspire or lead to faith that we will be well and healed … that we will be whole and redeemed … by God’s grace, on the other side of it all, come what may.

Amen