Gospel of Mark

Sentness – Shalom Spirituality

Mark 12:28-34

One of the scribes came near and heard them disputing with one another, and seeing that [Jesus] answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbor as yourself.” There is no other commandment greater than these.’”

Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbor as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question.

So, I like this bit of Mark’s Gospel for a couple of reasons related to this theme of “Shalom Spirituality.” For one thing, I think understanding Jesus’ response to the scribe who questions him is how we get to/how we experience what I would call “shalom spirituality.” (You gotta put God first and love God with all your heart, soul, mind and strength.) And when you do, you’re more likely to see and to trust and to live like “you are not far from the kingdom of God.”

I like that, because I want to know how to achieve this “shalom spirituality” in my life. And I think it’s something Jesus wants for all of us, too. I think “Shalom Spirituality” is living your life, recognizing that you’re never far from the kingdom of God. Even more, I think “Shalom Spirituality” is living your life in celebration of – and in response to – the truth of that fact, that you are never far from the kingdom of God.

And the authors of this Sentness book do a good job of reminding us that shalom means something bigger than we usually think – if we think anything – about the word. We’ve all heard the word before, right? But most of us limit it to meaning “peace” or maybe we consider it to be some sort of greeting or welcome – like something you say when you meet someone or like something printed on a mat outside someone’s front door, maybe.

But like so many other words or phrases or themes in Scripture, these limited understandings suck the life and power and depth of meaning from what “shalom” can really mean for us. “Shalom” means a “universal kind of flourishing,” “a whole, holy kind of wholeness,” “an all-encompassing delight and joy.” The Sentness authors describe it as a way of being that inspires joyful wonder…that opens doors…that welcomes, most fully, in the name of God. As they say in the book, “shalom” is the way things ought to be.

I think about the promises of Scripture when I think of “shalom”…when the wisdom of the prophets point to how the fullness of God’s redemption will look when it comes to pass. “Shalom” is heaven – here on earth. And “shalom” is heaven – in the world that is to come for us all.

I think "shalom" is like that promise from Isaiah, where he said, "they shall beat their swords into plow-shares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war anymore."

I think "shalom" is like Amos' God-given command to "let justice roll down like water and righteousness like an ever-flowing stream."

I think "shalom" happens when we achieve what is good, according to God's words to the prophet Micah, when we do what the Lord requires, by doing justice, by loving kindness, by walking humbly with God.

I think "shalom" looks like the future we read about in Revelation, where there will be no mourning or crying or pain any longer; when death will be no more when God will wipe every tear from our eyes, except, I'm guessing, the tears of joy that come with this kind of "shalom."

And I think Jesus points to this “shalom” stuff when he reminds the disciples – and us – that he came so that God’s joy, the joy of our creator, would live within us; and so that our joy might be complete…full…overflowing… more joy than we think we can handle, even.

So I wonder what that kind of “shalom” looks like for you…for me…for us as people on the planet. My guess is we’re still waiting for it. My hunch is it seems beyond us most days…out of our reach…impossible…intangible…unlikely, at best. Like, we’re going to have to wait for Jesus to help us get our hands on some of that kind of “shalom.”

But I don’t it has to be that way – or that that’s what God intends to be true for us – as God’s children in the world. I think we are made to experience and to share this sort of “shalom” often and abundantly and that we can do that when we realize, like that scribe in Mark’s Gospel for today, that there are moments when we – you and I – are not far from the kingdom of God, ourselves.

So, I wonder, can you think of “shalom moments” from your life’s experience? Moments when all seemed right with the world? Moments when, in your little corner of the kingdom, there was peace, wholeness, fulfillment, and real joy?

I can think of a few. Some are easy right? Like the moment at the end of my wedding ceremony where Christa and I held hands, looked out at the gathering of our closest family and friends and listened to a friend sing the final verse of Pete Seeger’s “The Water is Wide.” (Holy Shalom, Batman!) Like the moment I first held each of my boys in the hospital delivery room and could tell, just by looking at them, that they were full of Havel genes. (Not that there was any doubt.)

We’ve all had  moments like that, I hope…when all the right people are gathered ‘round…when all seems right with the world.  Maybe it was your last Christmas dinner, a family reunion, a party with your closest friends – the ones who might as well be family – and you all know it. Or maybe it’s more simple than that, when whoever matters most is home for supper on a regular old Tuesday night.

I felt God’s kind of “shalom” the last time our group of Mission Trippers partied in Fondwa, Haiti – I mean really partied – sharing food and drinks; dancing and clapping and climbing banana trees, for crying out loud. Two worlds coming together like that – literally without even words to express the fullness of it all – that’s “shalom” if you ask me.

I felt another kind of “shalom” this past New Year’s Eve at the funeral for my friend’s wife. We cried hard, heavy, holy tears for Shay, who had died, and for her husband and young son in the morning during worship and as we gathered at the cemetery to say goodbye one last time. And there were more and different kinds of tears later that night, when the clock struck midnight and the ball dropped and the party danced and jumped to one of Shay’s favorite songs.

And, as sad and scary as the last few weeks after Janis Janelsins’ stroke and hospitalization have been, I’ve sensed a very real spirit of “shalom” around here as we’ve prayed and worried, prayed some more and wondered, prayed again and worked to make things happen at Cross of Grace without Janis and Anne – and for Janis and Anne – who are at the center of so much of the ministry we share.

Yeah, I think there’s “shalom” even at times of sadness, and struggle like these.

Because, for my money, “shalom spirituality” is about being “not far from the kingdom of God.” And God’s kingdom is as near to us when we’re struggling as it is when we’re celebrating. We – like so many others – just need some help remembering that a lot of the time.

See, this “Shalom Spirituality” stuff means being about the kind of living Jesus describes – where we’re loving God with all of our heart, mind, soul, and strength; and where we’re loving and caring for our neighbors at least as much as we love and care for ourselves. And I think we do that, first, by worshipping the God of our creation as often as we can; by humbling ourselves in the presence of our maker as often as we’re able; by centering ourselves – at least daily – through prayer and meditation and listening to and studying God’s word.

Because when we do these things, our eyes and ears and hearts and minds are more open to notice and to go after and to receive the kingdom so that we can share it often…and abundantly…and without reservation…with the people in our lives who are looking, too, but who can’t seem to find it; those people who are living in the midst of, but don’t see it; those people who – just like us – are already part of the very kingdom that God so wants us all to recognize as shalom: which is nothing more or less than the love of God… the joy of our maker…the hope of the world… it is heaven in our midst and, by the grace of God, we are never far from it.

Amen

"Merry Christmas, Ya Filthy Animal" – Mark 1:1-8

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God. As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: "Prepare the way of the Lord, make his paths straight,' " John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit."


Mary and Joseph. No room in the inn. The wise men. Shepherds. Herod’s census. The Christmas star. The Virgin birth. I always thought the story of Jesus’ birth was the “beginning of the Good News of Jesus Christ.” In order to talk about the beginning, don’t you have to go back to the Christmas story? Isn’t that where the story begins?

Well, not according to the Gospel of Mark. It appears that this gospel omits the story of Jesus’ birth and skips ahead to the adult Jesus approaching John for baptism.

Look again, however, and we realize Mark isn’t beginning with a grown-up Jesus. In fact, this gospel account begins well before either of those found in Matthew or Luke. Mark begins in the Old Testament. Mark begins by quoting two Hebrew prophets.

The phrase “Prepare the way for the Lord, make his paths straight” is a reference to Isaiah chapter 40. In this chapter, the prophet Isaiah announced God’s word to His people who have been exiled from their homeland of Jerusalem and are now living in captivity in Babylon. The chapter begins with the words:

“Comfort, O comfort my people…Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.”

Isaiah is proclaiming a message of grace; the prophet is bringing the good news of salvation to the people of Israel. The people have suffered greatly. They long for deliverance. And along comes Isaiah with some of the most beautiful words of hope in scripture, “Comfort, O comfort my people.” The people have been absolved; their sins have been forgiven.

By beginning the story of Jesus with a reference to God’s people living in exile and captivity, Mark is establishing the context of the Gospel that will follow.

Mark directs the good news of Jesus to those people, then and now, who are longing for deliverance from sin and captivity to the worldly structures that enslave.

Whereas other gospel writers tell the good news of Jesus by beginning with the virgin birth; Mark begins with God’s declaration that our sins have been forgiven and God himself will come to the people. As we heard in the reading of Isaiah, God will march down the road in the wilderness, coming as a victorious warrior. “The splendor of the Lord will be revealed, and all people will see it at the same time.”

We may be suffering now, but salvation is at hand; and this is the beginning of the good news of Jesus Christ.

Mark’s second reference to a Hebrew prophet is located in the phrase: “Look, I am sending my messenger ahead of you, who will prepare your way.” This verse can be found in the book of Malachi, where it shows up as a reference to Elijah. Elijah was the Hebrew prophet who was to be the forerunner to the Messiah. He preached a message of repentance in order to prepare people for the coming of the Lord. He is recorded as wearing a garment of hair and a leather belt tied around his waist. Does this description sound familiar?

The similarities between the prophet Elijah and John the Baptist are neither coincidental nor trivial. Like Elijah, John the Baptist is the forerunner for the Messiah. He comes preaching a message of repentance in order to prepare people for the coming Lord. And, like Elijah, he wears a garment of hair and a leather belt tied around his waist.

I like John the Baptist. He’s dependable, outrageous, and passionate. One of the reasons I enjoy the season of Advent is because this is one of the few times when John the Baptist makes an appearance. He is like a close friend that you only get to see once or twice a year. You could call him a seasonal employee of the church. He shows up every year, always wearing the same camel hair garment, still eating locusts and wild honey, and still hammering away at that message “repent, be baptized, your sins will be forgiven!”

This text comes to us during the season of Advent because Advent is a time of preparation and anticipation. In these four weeks of Advent we are waiting for the coming Messiah. In this way we are like the crowd to whom John the Baptist was speaking.

And here’s the point: John the Baptist’s message of repentance is aimed squarely at us.

We are to prepare for Christ’s coming by repenting of our sins.

Doesn’t that just put you in the Christmas spirit?!?!

As if we didn’t have enough on our plate already: mail the Christmas cards, buy Christmas presents, decorate the house and put ornaments on the tree, bake enough cookies to feed a small village, and oh yeah, don’t forget to remember just how sinful a person you are! “Bah humbug!”

Some of us are more comfortable, or at least more familiar with, contemplating our own sinfulness, but that doesn’t mean we want to spend much time or energy thinking about it…especially during the Holidays.

We are too busy spending money we don’t have on those perfect gifts; we are too busy planning the meal that will outdo the one we served last year; we are too busy putting on that new string of lights that will make our house decorations better than the neighbor’s. Yes, during the Holidays we are too busy with those superficial tasks that either inflate our egos or enable us to escape whatever pain we might be feeling in our daily lives.

Sinfulness in the Christmas season? Yeah, it’s there. It’s just hidden really well and we’d rather not talk about it.

Perhaps this is the gift of the Advent season – the realization that our sinfulness is, as Mark says, the beginning of the good news of Jesus Christ. Our sinfulness is not something we need to cover up with aspirations of Martha Stewart-like perfection.

By embracing our imperfection we have room to realize the great forgiveness which is already at work in our lives. Only imperfect people can hear the words “Comfort, O comfort my people” as good news.

John the Baptist preaches a baptism for the forgiveness of sins. He is telling us to be prepared for the arrival of the Lord’s salvation. When we embrace our imperfection we realize that we need God’s forgiveness; and God’s forgiveness will never be beyond our grasp. This may not be the spirit of modern American Christmas celebrations; but it is surely the spirit of Advent.

So for this Advent season, make sure you stop in the midst of the holiday stress and remember what it is we’re really celebrating – the beginning of the good news of Jesus Christ.

May you experience a Holiday season free from the captivity of a Christmas of consumption. May you experience a Holiday season in which John’s message of repentance co-exists with the knowledge that Jesus is coming and your sins have been forgiven.

Amen.