Gospel of Matthew

Earthquakes, Coming Out, Death, and New Life

Matthew 3:13-17

Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented.

And when Jesus had been baptized, just as he came up from the water, suddenly the heavens opened to him and he saw the Spirit of God descending like a dove and alighting on him.  And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”


So, Jesus shows up to be baptized by his friend, John, who is in the business of baptizing people, in droves it seems, down by the river. He’s blessing them with this ritual cleansing, calling them to repentance, to change, to a new understanding and way of life in the faith. And when Jesus shows up – who John recognizes as someone more powerful and more important than the average Jew or Gentile convert – John says, “wait a minute, I need something from you first. I need to be baptized by you and do you come to me?”

And Jesus says, “Let it be so now.” “Just do this.” “It’s gotta be this way.” “Trust me on this one, and get on with it.” So John consents. He gives in. He plays along. There’s a baptism, and a bird, and a voice from heaven confirming what must have been rumored in a million ways, for anyone else who had known, like John, all that the prophets had declared, all that Mary and Joseph had been told, and all that the events of his birth so many years before had fulfilled: this Jesus, from Nazareth, really was the Son of God. 

And everything changes for Jesus after that moment in the river. By the power of his baptism – after the water and the dove and the voice that declared him the “beloved” of God – his ministry is let loose in the world. Without missing a beat – at least according to Matthew’s Gospel – Jesus heads for the wilderness, survives his 40 days of temptation by the Devil there, returns to call his disciples, and gets on with all the preaching and teaching and healing that let people know this Son of God gig was no joke, that this Kingdom of God really was alive in the world, and that everything was about to change. And again, it all started with baptism.

So I wanted to think about baptism that way together, this morning. We all have a time or two or maybe more, in our lives, when everything changes. Sometimes it’s a good thing, for the better. Sometimes it’s not, and things go south. Sometimes it’s to be expected that things would/could/should change. Other times we’re not so sure. Sometimes the changes happen instantly, dramatically, obviously. Other times the changes sneak up on us slowly, quietly, unsuspectingly – like on cat’s feet, as a friend of mine likes to say.

My friend Jamalyn, who many of you know… have heard preach here… maybe even travelled with to Haiti… shared a post on Facebook this week, in memory of the earthquake that destroyed so much of Haiti, back in 2010 – exactly 10 years ago, today, as a matter of fact. Jamalyn happened to be in Fondwa when the earthquake struck and it changed her life. Because of the shock and trauma and sadness and destruction the earthquake heaped upon this place and these people Jamalyn loves – and because of the way the Haitian people in Fondwa loved her through that terrifying experience – she counts it all as a point of demarcation in her life. (That’s the word she used.)

For Jamalyn, there was life before the earthquake and there is now life after the earthquake. It changed so much for her and for her family. It’s why, ultimately, she left ministry as a pastor in the United Methodist Church, to begin ministry with Zanmi Fondwa, to build homes for those people and that community in Haiti.

Baptism can be like an earthquake. It can shake the foundations of our lives in this world, by giving us a glimpse of the next. It means to shift the ground beneath us in a way that makes us see, differently, the suffering of the world around us… to adjust our footing… to get our bearings… and to respond accordingly. Baptism invites us to count our blessings and move us to action as servants of God for the sake of the world.

My high school friend, Jeff, talks about coming out of the closet as a gay man, sometime after high school, as a thing that changed everything for him. Until then he lived life constantly pretending, always looking over his shoulder, always wondering who might suspect or know his secret. He uses the word “trauma” to describe what it’s like to live with that kind of ever-present stress, anxiety, and fear as kid. He talks about coming out as a thing that eased all of that over time. No more secrets. No more pretending. No more lies. No more shouldering the burden of bearing false witness against his very self. When he found the courage to finally tell the truth about himself – his identity – his very nature as a child of God – he was free to love and to be loved in ways that were genuine and true, fulfilling, life-giving and life-changing for him.

Baptism can be like a cosmic coming out. In baptism we are called by name, given a new identity in the name of the Father, +Son and Holy Spirit, and declared “beloved” by the creator of the universe. Baptism invites us to live and move and breathe differently in the world, unburdened by guilt or sin or shame, whether we have done anything to deserve those burdens or not. Baptism is an invitation to live differently because of the truth and fullness of God’s love for us – even if we or the world can’t muster the same kind of grace. Baptism is the love of God giving us permission to live freely… openly… forgiven… beloved… and to live loving others in as many ways as God has already loved us.

Some of you have heard me talk about another high school friend of mine, Dave, who died in a drunk driving accident the summer after we graduated from college. The car was full of other high school friends of ours, too, and the accident changed everything for Dave, obviously. But it changed everything for our friend Jason, the driver, for the others in the car, for Dave’s family, and for many of our friends, too.

And it didn’t happen instantly, by any stretch, but it changed a lot – I’ve come to see it as a point of demarcation – in my own life, too. It was my first big nudge toward seminary… and ordination… and ministry in the Church. At Dave’s funeral, I wanted to hear more and better and different from the priest who presided. In the days that followed, I was forced to consider and to practice mercy and forgiveness and grace where my friends were concerned, especially Jason, the driver. And I wrestled with faith and the hope of the Gospel in a way I had never done before, really. And so here I am.

Baptism is a matter of life and death – in this world and for the next. Baptism is Good News for all of creation, and that includes each of us. It is a reminder that God’s grace has already been poured out, like so much water, through the life, death, and resurrection of Jesus Christ. And Baptism is an invitation for us to live bravely with one foot in all the ugly, broken, sinful, scary, sadness of life in this world, and with another foot firmly planted – with hope – in the notion that God’s love, when shared with and among and for one another, is bigger and better than all of that – and that kind of love makes enduring all the rest possible and worth it, in the end.

I think baptism for Jesus was an earth-shattering, life-changing, point of demarcation that made him see the world around him differently. I believe baptism for Jesus was a coming out, of sorts, that gave him a sense of identity and an understanding of his beloved-ness in God’s eyes; that moved him to share that love so generously with others. And I believe baptism for Jesus was a coming together of life and death… of the brokenness of this world and the beauty of the next… that brought heaven to earth and that gives us a glimpse of God’s kingdom right where we live.

I think baptism – whether we have been or will be one day – is an invitation and call for each of us to be so utterly changed by God’s love for us that we can’t help but share that love and hope and mercy with the world around us, until everyone hears and knows and believes that they, too, are freed… forgiven… beloved by God, and changed by grace in the name of the Father, +Son, and Holy Spirit.

Amen

Looking Up with the Magi

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet: "And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.' " Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage."

When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.


On our post-Christmas trip to Ohio to spend time with family, my mother-in-law took the time to read several stories to her grandkids. One they particularly enjoyed was The Best Christmas Pageant Ever. This is the classic fictional story of how one church Christmas pageant unfolds once the Herdman kids become involved. 

The Herdmans were no typical group of siblings, rather, they’re referred to as “the worst kids in the history of the world.” The Herdman kids are unrestrained by manners or social norms, and they cause more than their fair share of destruction and frustration. However, as they engage with the Christmas story for the first time, they bring their own particular type of innocence and insight to the pageant performance. It all culminates in a heartwarming production that brings everyone to tears. 

One of the most touching moments is when the wise men present their gifts to Jesus. The Herdman boys discussed among themselves and decided frankincense and myrrh were “crummy” gifts. Instead, Leroy decided the best thing he could offer Jesus was the ham out of his family’s Christmas welfare basket. So that’s exactly what he proudly carries down the center aisle of the church and lays at the manger. 

It’s a story that beautifully illustrates that even the “worst kids in the history of the world” are capable of profound acts of beauty, generosity, and love when they encounter the story of Jesus. The Herdman children serve as role models for how our hearts and minds can be filled with love when we encounter the Christ, whether in the pages of scripture or through the production of a church Christmas pageant. And that love will lead us to offer our own gifts for the sake of Christ, be they gold, frankincense, myrrh, or ham. 

It is unclear exactly how or when the practice of giving gifts became wrapped up in the observation of Christmas. Certainly one of the influences was the story of the wise men presenting gifts to Christ. The wise men, or more accurately called magi, were practitioners of an Eastern religion, Zoroastrianism. Through some form of astrology and/or astronomy they came to understand that a new Jewsh king had been born. We are not told why the magi were interested in this development; although I think it’s safe to assume they did not set out with the intention of giving gifts to the new king. There simply would have been no reason for them to do so. The Hebrews were not a group that commanded fear, respect, or tribute from others. Scripture only tells us that when the magi encounter Jesus directly they are filled with joy. Only then do they open up their treasure chests and pull out precious items to give to Jesus. 

The wise men from scripture as well as the wise men from The Best Christmas Pageant Ever serve to remind us of what is possible when we encounter Christ. We will be filled with joy and led to give of ourselves. 

I hope that you have had such encounters with Christ in your life of discipleship, likely through scripture reading, prayer, service to others, or worship. Chances are good that the degree to which you live a life of generosity and joy is directly attributed to your having encountered and experienced Christ. 

This is a story of profound beauty and hope; however, we can’t leave this gospel story without addressing the dire warning it also contains. There’s a character in the story who never has a direct encounter with Christ and as you heard in last week’s gospel, the world is made worse off for it. 

King Herod learns of the birth of a supposed Jewish King and is filled with fear, anger, paranoia, and insecurity. He knows nothing of the joy, peace, truth, and generosity of God the Son. All he knows and cares about is his own status, power, and self-sufficiency. Perhaps things would have turned out differently for Herod had he been able to have a direct encounter with God through Christ. In the end he orders the slaughter of children in order to preserve his claim to earthly power -- a move, it should be pointed out, that did nothing to preserve his power nor derail God’s plan for salvation. 

Here we have two dramatically different postures to consider. Herod looks down on others and is filled with anger, paranoia, and insecurity. The kneeling magi, on the other hand, look up with reverence and are filled with awe and curiosity. 

These two postures deeply affect how we interact with the world. How much of our time and energy each day is spent looking down on others? How much of our time and energy each day is spent looking up with reverence at the mysterious and miraculous ways God is working through others?

Are the scales of our emotional lives tipped more to the side of anger, paranoia, and insecurity? Or are they tipped more toward awe, curiosity, and reverence?

As we experience the story of the magi encountering Christ, consider the invitation to approach Christ in your own life through spiritual practices such as mediation, prayer, scripture, and worship, and allow your heart to be transformed into one of wonder and generosity. 

As we experience the story of foreigners and adherents to other religions giving gifts to Christ, be reminded that “members of Earth’s religions don’t need to see their counterparts as competitors or enemies. Instead, we can approach one another with the spirit of gift-giving and honor, as exemplified by the Magi” (Brian McLaren, We Make the Road by Walking, 83).

May your worship and discipleship through this season of Epiphany lead you to new encounters with Christ that will form in you a life of awe, curiosity, and reverence at God and the wonders of creation. 

Amen.