Slaughter of Innocents

Weeping Rachel

Matthew 2:13-23

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

“A voice was heard in Ramah, wailing and loud lamentation,

Rachel weeping for her children; she refused to be consoled, because

they are no more.”

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead. Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.”


This Gospel is always a buzz-kill when it shows up so soon after Christmas – and on New Year’s Day this time around, no less. This story of Herod’s “Slaughter of the Innocents,” as it’s known, is a fly in the ointment of our Christmas celebrations. It is a turd in our New Year’s Eve punch bowl. It is rain on our parade, all the way around. And it’s a story we might wish we would have stayed home from on the first day of 2023.

It is Matthew’s Gospel moving straight from the story of Jesus’ birth, told in just a handful of sentences that say nothing about shepherds in fields, mangers in Bethlehem, angels singing “glory to God” or “peace for those whom he favors.” In Matthew’s version of the story, Mary takes no time to ponder or treasure any of that in the glow of candlelight, like we did on Christmas Eve.

In Matthew’s version of the Christmas story, Mary and Joseph are engaged, there’s going to be a baby, his name will be Jesus – “because he’s going to save his people from their sins” – and that’s that. “That’s the tweet,” you might say, according to Matthew.

And then, some wise men show up, raise the ire of King Herod by tipping him off that this “king of the Jews” has been born, and before you know it, the first family is on the move again – on the run, suddenly – refugees to Egypt – so they can spare their son from the mass murder of children – infants and toddlers, two and under – in Joseph’s hometown. Merry Christmas! And Happy New Year!

So, in keeping with the theme…

Did you know that there’s a war going on over in Yemen that’s been raging for the last eight years? And did you know that tens of thousands of children have been orphaned there because of it? From what I can tell, the ugliness in Yemen is barely on our radar in the U.S. I suspect the reason that war doesn’t make the news, like the one in Ukraine does … the reason their president doesn’t get to speak in front of our congress … the reason their plight doesn’t make it into our consciousness is two-fold. First, because they are brown and because Yemen is the poorest country in the Middle East. And second, because smarter people than me call it all a proxy war between Saudi Arabia and Iran. We like the oil we get from Saudi Arabia and don’t want to have to pay too much for it. Anyway, all of that is another story.

Some call what’s happening in Yemen the worst humanitarian crisis in the world and it’s been going on since 2015. And it made me think of Herod’s “Slaughter of the Innocents” because in addition to all those orphans the war has created, 10,000 children have been killed or maimed, and up to two million more have been displaced – just like Jesus – since it all began.

Merry Christmas.

And did you know there were more mass shootings than there were days in 2022? (Almost twice as many mass shootings as there were days, according to one source I saw.) And did you know that this has been a true statistic every year since 2019? But, I digress. It’s Christmas and our theme today is children.

Last year, just in the United States, 3,597 children died by gunfire, according to the Centers for Disease Control and Prevention.

Nearly two-thirds of gun deaths involving children — 2,279 — were homicides, which have increased by more than 73%, just since 2018. Most of these involved Black children, even though they are a numerical minority in our country. Last year, suicides made up almost 30% of gun deaths among kids, to the tune of 1,078. Unlike homicides, it’s white kids – mostly white, teenage boys – who die by suicide using guns, but that’s growing among Black and Hispanic kids, too.

One last thing. The United States is the only country among our peers – which means, supposedly, that we are “advanced” in terms of industry, technology, standard of living, and what not – we are the only country among such leading nations where gun violence is the number one cause of death among kids. In other countries like ours, kids are more likely to die from car accidents and cancer/diseases.

In the US, in 2020, 4,357 kids under the age of 19 were killed with a gun. In Australia, there were 10.

In the US, in 2020, 4,357 children under the age of 19 were killed with a gun. In the UK, there were 8.

In the US, in 2020, 4,357 boys and girls under the age of 19 were killed with a gun. In Japan, there were 5.

Merry Christmas.

But, to bring this back to something more closely related to Mary and Joseph and Jesus, on the run, remember, from Herod in Bethlehem to safety in Egypt, it’s interesting to know that nearly 130,000 migrant children entered our own government's shelter system in 2022, which was an all-time high thanks to a record number of minors who show up unaccompanied – alone – by themselves – without a parent or a protector or a guardian to claim them. That’s 8,000 more than last year – and a statistic that’s more than two months old already. Can you imagine how desperate and dangerous things much be for a child to be sent or taken to or left in a foreign land, without a parent, protector, or guardian to claim them? I know kids who won’t go to summer camp on their own or children who won’t spend the night at a friend’s house.

Merry Christmas.

We are generations away from Herod’s “Slaughter of the Innocents,” but all of this is why Matthew invokes Rachel as part of his version of the Christmas story. She weeps for the children – her own and for others, and for ours, I imagine, too.

See, when Matthew, by way of the prophet Jeremiah, invokes the notion of Rachel, weeping for her children, he was referring to the people of Israel being banished to exile and captivity in Babylon, and having to pass by the grave of Rachel, one of their matriarchs, whose grief cried out from the ground on which they traveled. That was the weeping and loud lamentation they heard at Ramah.

While God promised them hope and deliverance and salvation, in the end, much like the Good News of Christmas means to be for us now, Rachel was the mother who wouldn’t let the people forget about the children – her children, their own children, or any of God’s children for that matter. Rachel’s tears were the rain on their parade.

And I think we’re supposed to listen to Rachel, still, as we hear this hard, holy story about Herod’s slaughter of the innocents and see it happening among us, still, in so many scary, shameful, sinful ways.

Rachel is every mother weeping for her children, even while living with hope for what has come – and for what is coming – in Jesus.

Rachel is every father weeping for his children, even while searching for the joy that has been born – and that will be born again – in Jesus.

Rachel is every parent – and she would/could/should be all of us, together – weeping and wailing and refusing to let our own comfort and joy, our own silent nights, our own peace and prosperity allow us to neglect the reason for Christ’s coming, in the first place…

To bring good news of great joy to ALL people…

To save God’s people from our sins…

To shine light into the darkness in a way that the darkness cannot, has not, will not … ever … overcome it.

Amen. Merry Christmas.

Slaughter of the Innocents - Matthew 2:13-23

Matthew 2:13-23

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

“A voice was heard in Ramah, wailing and loud lamentation,Rachel weeping for her children; she refused to be consoled, because they are no more.”

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead. Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.”

Matthew 2_15 - Christmas I.jpg

Merry Christmas, right?!

I’ll get to the ugly stuff in a minute – and there’s plenty of it – but first I want to sympathize with Joseph and Mary: More angels. More dreams. More commands in the middle of the night. More traveling, running, fleeing, even. More “get out of Dodge.” More “do this” and “do that” and “go here” and “go there.” It would seem like enough already, don’t you think? And with no end in sight.  And lots of questions about what would be next or about how much longer this was going to last. And, “What have we gotten ourselves into?” This “Jesus” who’s “going to save his people from their sins,” was turning out to be a lot of work.

So I wondered if you had seen this piece of art yet, before we showed up for worship this morning? It was unveiled just this past Saturday at the Walled Off Hotel, in Bethlehem, by the artist known only as Banksy. He also owns the Walled Off Hotel which they say has “the worst view of any hotel in the world,” because it opened in 2017 and is deliberately situated – so as to make a statement – just across the street from the wall that is also depicted in this recent creation.

Slaughter Sermon - Hotel.jpg

(Banksy is also the artist who, this past October, sold a painting of a girl with a balloon for $1.4 million dollars and, just as the sale was made at the auction, the painting was shredded in front of everyone in the room. Remember that?)

Anyway, this particular piece of work is called “Scar of Bethlehem,” and it seems particularly relevant to what brings us here this morning as we hear about the “Slaughter of the Innocents,” so soon after our Christmas celebrations. It’s a critique of, if not a protest against, the divisions – physical and otherwise – that separate and subjugate Palestinians in Israel.

And without getting into or unpacking all of that (something I’m not sure I’m qualified to do) I bring up Banksy’s artwork simply because it is a pretty cold, very timely reminder of just exactly the kind of world Jesus was born into and just exactly the kind of world we’re living in, still.

See, this Gospel story always turns me to the news. And in scrolling through my computer’s news feed or turning on the television, this is just some of what I found, in the four days since we celebrated Christmas, and the “hopes and fears of all the years” that were met in Jesus that night:

Kim Jong Un, North Korea’s ruthless dictator, known for assassinating relatives, former mistresses, and ordinary citizens, and who might be considered a modern day Herod was up to his old tricks again – taunting and teasing our President with a “Christmas gift” of some kind, like a bomb or missile test or something else similarly sinister. (Merry Christmas.)

45 million people – men, women and children – are at imminent risk due to a drought in Western Zimbabwe, which some say will likely leave much of that part of God’s creation uninhabitable for the people who call it home. (Merry Christmas.)

And during the week of Christmas over 235,000 people have been on the move, in and around a province called Idlib, in Syria. They’re being chased out of their homeland for fear of their lives, thanks to Russian-backed Syrian airstrikes, barrel bombs and other heavy artillery, that threaten them. (Merry Christmas.)

(Google Maps says, with usual traffic, Idlib, in Syria, is about a 9-hour drive from Bethlehem, but that the roads might be restricted.)

All of this is to say and to show what we know, but sometimes forget: that it’s not always an easy calling, this living with the eyes of faith. It’s hard to keep our collective chins up and to press on, believing and proclaiming the Good News of the Gospel, when the world shows us so much, so completely to the contrary. Still, this story about Herod’s evil ways, paired with what we know and see in the world around us, might also be another call to see God as alive and active in the lives of God’s people – for the sake of the world – especially when that’s hard to believe.

Some might choose to point a finger and to blame God for not doing what we would like, or doing what we would do, if we could. Some might get angry and pretend this sort of evil and destruction and ugliness appears out of thin air, even though we know it grows out of decades and centuries of human misunderstanding and broken relationships and sin, pure and simple. We can blame and doubt and deny and dismiss the troubles of the world around us till we’re blue in the face.

Or we can read this story … and give thanks for Christmas … and see a God who longs to live with and lead and love people. With this story, we’re reminded again in a big way of who and how and where God is, when it comes right down to it.

Our God is in the middle of it. Born into the thick of it. You’ve heard me say before that our God isn’t one who magically swoops down from heaven to get us out of trouble at every turn – that’s not what the Christmas story pretends. Our God is one who has come down to be in the world and in the midst of our trouble with us – no matter how grave or ugly or scary that trouble might be. This story is about Emmanuel – which means “God with us,” remember – and just exactly why we’re still celebrating in these hard, holy days after Christmas.

Because this is still our story. We are hurting and scared in our own ways. We are sick and suffering in our own ways. We are lost and looking for our own purpose and our own hope and our salvation, still.

So I wonder if you noticed something else in this morning’s Gospel story? That phrase that showed up over and over again? Matthew seems to use it as a reminder of God’s plan and purpose and intention for us … “so that what had been spoken by the Lord, through the prophets?”… Our Christmas hope is in “what had been spoken by the Lord, through the prophets,” friends.

And, what has been spoken by the Lord, through the prophets is full of Good News remember – for us, for all of God’s children, and especially for those who need it most:

The prophet Isaiah promised God, in Jesus, would judge the poor of the earth with righteousness and decide with equity for the meek. Merry Christmas.

…that with the breath of his lips he would kill the wicked; that faithfulness would be the belt around his loins and righteousness the belt around his waist. Merry Christmas.

What had been spoken by the Lord, through the prophet, is that the earth will, one day, be full of the knowledge of the Lord as the waters cover the sea. Merry Christmas.

The prophets also proclaimed release to the captives … and recovery of sight to the blind … and freedom for the oppressed. Merry Christmas.

That’s the presence of God we celebrate at Christmas and every day, especially when it’s hard. It’s where we find faith to believe that God is with us, still, in the midst of life as we know it. It’s the kind of presence that is our strength and confidence, our comfort and our hope as we move ahead into another year that’s certain to be full of new struggles and new celebrations, of new challenges and new opportunities to be God’s people – in and for the sake of the world – where God’s love, born in Jesus, is still very much alive and well and with us as we go.

Amen.  Merry Christmas. Happy New Year.