calling

Advent Midweek – Mary's Song

Luke 1:26-38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 

Mary said to the angel, “How can this be, since I am a virgin?” 

The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.”

Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.


I like to refer to John the Baptist as a “seasonal employee of the church” because he only shows up on church radars around this time of year; but he’s not the only one. The same can be said of Mary, the mother of Jesus. She’s not a figure that figures much in the lives of the typical non-Catholic Christians. Mary only makes a liturgical appearance at Jesus’ birth and at his crucifixion. But there is so much more to be said about the mother of Jesus beyond that she was there at the beginning and end of Jesus’ earthly life.

In fact, Trinity Lutheran Seminary professor Mark Allen Powell says that Mary is “the model for Christian discipleship, the person who all people, men and women alike should emulate, especially if they wish to follow her son.”

Mary is selected by God for an important task of literally and figuratively bearing the good news to the world. She is picked because God has found favor in her...but we are not told why. She was not wealthy or famous, so those could not have been the reasons God picked her. There’s nothing to indicate her favor with God was due to her attractiveness, work ethic, intelligence, artistic skill, or her ability to work a room and charm the socks off everyone. Whatever standard we think makes for a successful person today is not attributed to Mary. So, apparently those are not the attributes God looks for in a disciple. All we know is that Mary believed God’s word and said “yes” to God. 

God is always the first impulse and the first actor. That is what we mean by grace. God makes the first move. But the powerful stuff happens when we say “yes” to God.” Notably, she is not blessed because she is going to be the physical mother of Jesus, but because she believed God's word. So, whatever blessing Mary enjoys is one we all can share, if we emulate her. We cannot all be physical parents of Jesus, but we can believe God's word will be fulfilled.”

This is a matter of profound practical importance for us today. God is constantly communicating God’s will, much like the invisible radio waves and satellite signals that saturate our atmosphere. Our invitation is to tune our spiritual devices so that we pick up on God’s signal. Blessing comes from our will being in sync with God’s will. It means tuning in and saying yes.

Mary, of course, was not the first person to tune into God’s communication channel. Scripture is full of people’s “call stories” -- those times and spaces where regular people were struck with spiritual inspiration that changed the course of their life and through which the good news was manifest on earth. Moses and Isaiah are two notable examples. And when their call stories are held up alongside Mary’s we notice a pattern that holds true for our lives today.

The pattern goes like this: There’s a greeting (1:28), a startled reaction (1:29), an exhortation not to fear (1:30), a divine commission (1:31-33), an objection (1:34), a reassuring word (1:35), and the offer of a confirming sign (1:36-37). 

So how do we know when we have tuned into God’s communication channel? We will encounter God in scripture, worship, study, prayer, or mindfulness and be startled. As quickly as we are startled, we will feel a sense of calm. We will be given an idea that we feel wholly ill-equipped to tackle. God will promise that no task of faith is impossible. And once we say yes, we will find encouragement along the journey. That’s a pattern I hope you will recognize in your life. If you don’t, it is not too late to adjust the dial or change the channel. 

Mary exemplifies discipleship in the way she listens and believes. This is not a way of life for the proud or powerful, the self-sufficient or the sanctimonious. As Jesus will later state, the gate is narrow and few will enter. But for those who set themselves to the work of listening to God and saying “yes” to God’s invitations, there are blessings in abundance that the whole world will enjoy. 

May you, along with Mary, be bold in your yesses. And may you, along with Mary, be led to proclaim:

“My soul magnifies the Lord,
    and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
    and holy is his name.
His mercy is for those who fear him
    from generation to generation.
He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
    and lifted up the lowly;
he has filled the hungry with good things,
    and sent the rich away empty.
He has helped his servant Israel,
    in remembrance of his mercy,
according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”
(Luke 1:46-56)

Amen.

"Bath-tism of Jesus" – Luke 3:15-17, 21-22

Luke 3:15-17, 21-22

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire." Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."


My youngest son, Kyle, came home from his church preschool with a take-home lesson featuring an image of Jesus standing waist-deep in the river, with John standing beside him, and a dove descending from the sky. He proudly informed me that he learned Jesus was “bath-tized in the river.”

Bath-tism – a cleansing soak floating in the gentle waves flowing water. I think that’s an outstanding theological insight for a soon-to-be-four-year-old.

Today we celebrate the baptism, or bath-tism, of Jesus. As you heard in the Gospel message, Jesus came to the Jordan River to be baptized by his cousin, John. And he wasn’t alone. There was a crowd there as well, and the gospel says that every person there was baptized.

But baptized for what? To get their ticket punched so that they could go to heaven? To make sure everyone knew they were full members of the best team?

No, the way Luke tells the story, people were were being baptized by John as a response to his call for the people to repent.

The word repent in the original Greek is more accurately translated, “change your mind.” The crowd wanted to change their mind, change their approach to life, change how they interacted with others, change how they thought of themselves. And so they came to be washed in the flowing water. They came to have the dirt and grime of their lives washed away. They came because they needed help in order to change their mind. They desired a catalyst to ignite a new faith, a new direction, and a new way of life.

It’s up for debate as to why Jesus placed himself among those who were baptized. The orthodox belief is that Jesus was without sin and therefore had nothing for which to repent. Some suggest that Jesus was baptized as an act of solidarity with the people. Or perhaps he found it a fitting way to begin his ministry? Or perhaps he too desired a changed mind?

We may not know why he desired baptism, but we certainly know what happened afterwards:
“As he was praying, the Holy Spirit, like a dove descending, rested on Jesus. And along with the Spirit came a voice saying, ‘You are my son, chosen and marked by my love. You are the pride of my life.’”

In the baptism of Jesus, we “see” and “hear” the good news that God loves Jesus and claims him as God’s own son. We are witnesses to Jesus’ ordination (literally his being “set aside for ministry”). It is this act of solidarity with the fellow baptized, his submission to his cousin John, his ritualistic cleansing, that sets him on the path of ministry where he will heal the sick, challenge injustice, befriend sinners, embrace suffering, upset the earthly order, triumph over death, and change the world forever.

That’s one hell of a bath!

It is why we celebrate the sacrament of baptism in the church two-thousand years later. For in baptism we “see” and “hear” the good news…

  • that we have infinite value and worth;
  • that God desires to be the source and goal of our passion;
  • that God will always seek to draw us back into relationship with God and each other and forgive us when we stray;
  • and that God will be with us all the days of our lives.

Baptism’s importance is not as a one-and-done event or a “ticket to heaven;” but rather as a once-and-forever event enabling us to repent – to change our mind. Baptism is a plunge into cleansing water that clings to us daily in the midst of our struggles and joys.

By taking the time to commemorate and remember our baptisms, we commemorate and remember that someone, out of their love for us us, brought us to the font to be washed with God’s love and forgiveness in the presence of a family of faith who pledge their support and prayer. We are not alone. God is with us. Our brothers and sisters in Christ are with us. The cleansing water of baptism is with us. And we, too, are the pride of God’s life.

For those of us who have been baptized, our calling to live as children of God is not over.

The day the words of forgiveness joined with the waters of baptism and washed over our bodies is the day God ordained us–set us aside for ministry that will give glory to God by healing the sick, challenging injustice, befriending sinners, embracing suffering, upsetting the earthly order, triumphing over death, and changing the world forever.

The day of our baptism has come and gone; God’s promise of salvation was poured over your head and spoken into your ears; God claimed you as a child and told you that you are loved; and yet, there is still work to be done: planting and sowing, healing and comforting, loving and serving, caring and forgiving.

We are called to be open to new ideas and experiences and people so that we may be led to daily repentance – daily changing our minds – with the full knowledge that we are not alone nor will we ever be alone again.

If you haven’t been bath-tized, if you want yourself or your child to be blessed with the eternal covenant of baptism, to be washed in the waters of forgiveness, to change direction and be set aside for ministry in Christ’s name, the invitation is always open.

Ifyou have already been baptized, in order to remind ourselves and one another of God’s baptismal promise and our baptismal vows, I would like you to utilize the baptismal font at the front of the altar. As you come forward later in the service for communion, dip your finger into the water and make the sign of the cross on your forehead and remind yourself, “You are God’s beloved child, called and sent to make a difference in the world.”