communion

Bread and Baseball Cards

John 6:51-58

I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh." The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever."


I would guess every person here has bought something this weekend. Maybe it was a ticket to the high school football game on Friday night. Maybe gas for your car, a meal out, food from the grocery store. Maybe a gift for someone else, a gift for yourself, an online impulse buy, or an online automatic purchase. Each one of us looked at an object and said, “That thing has value and I will give something that is mine in order to have it.”

Entire economic courses and divisions of companies are dedicated to the how and why of value attribution and pricing structures. The concept of supply and demand is one part of the equation. There’s also the idea that there is an ideal price point that makes the object affordable for the consumer, but still pricy enough for the seller to make a profit. It’s an amazing psychological dance between seller and consumer that produces a world where things for sale for $999 sounds like a much better deal than a similar item that costs $1,001.

In fact, an object’s price is part of what makes it desirable. If Gucci handbags cost only $3, they would cease to be as desirable because everyone could have one. If Fruit of the Loom came out with a pair of underwear that cost $50, no one would buy it; but Under Armour can sell $50 pairs of underwear without breaking a sweat (pun intended).

Speaking of handbags and underwear, let’s bring it back to Jesus. 

Jesus is in a bit of a bind. He knows that his physical body will not last forever; in fact, he knows it will not last much longer. And yet, there is nothing more valuable to the world than Jesus’ flesh and blood. The people need the incarnated divinity in their lives even when he is gone.

The very idea of salvation (that is, an intimate and restorative connection to the divine) is found in the incarnation of the divine into the body of a first-century Jewish man – the Word made flesh. So how would Jesus make the gift of salvation available when creation can no longer gaze into his eyes, touch the hem of his cloak, feel his restorative touch, or hear his stories?

Jesus’ surprising solution is to declare that the incarnation of the divine will continue in perpetuity in something as seemingly mundane as bread and wine.

If church and communion have been a part of your life for a long time, you might take this idea for granted. But try to let it sink in anew. The flesh and blood of Jesus of Nazareth is just as infused with divinity as bread and wine that is given and consumed in his name.

This idea has to sound bonkers to economists and marketers. Jesus–the most precious and valuable “thing” in the world–promises to be found in two of the most common physical objects in the world. I mean, can you imagine God placing such value on something so mundane? It would be like if God would look at ash and dust and declare that it is valuable.

Which, by the way, is exactly what God does.

Which, by the way, begs the question, “What is it that we value?”

Do we have the capacity to see the divine in something mundane and easily missed, like ashes, soil, wheat, bread, a poor person, a kid who is bullied, or a person with a physical or mental illness?

Do we have the capacity to ascribe value to the things and people who are overlooked and taken for granted our world? If so, we are walking in the footsteps of the incarnated Christ. If Christ is eternal, then the idea of the common and mundane being valued is an eternal truth. 

Allow me to approach this idea from a completely different angle.

I am blessed with a spouse who keeps me organized and forces me to purge things I have accumulated. So one day I was in the basement, at my spouse’s request, looking through the boxes of stuff that my parents had dropped off. A couple boxes were full of baseball cards. Then I found my collection of old comic books. I opened the box and found a note on the top that was handwritten on a piece of paper. It read,

“Hi Aaron! Well it’s 1999 and you’re about to graduate. Cool. These comics are estimated to be worth over $1,000 now. I want you to sell these and use the money towards your tuition.” Signed, “Aaron Stamper.”

It was a letter I wrote to myself over 25 years ago...apparently back when I thought the word "want" had an apostrophe in it. The letter is precious on a number of levels. First, who doesn’t love it when kids write to older versions of themselves? Second, it’s humorous that I thought $1,000 would make much of a dent towards tuition. Third, it’s downright hilarious that I thought those comics would be worth anything at all. It’s an idea that I had regarding my baseball card collection also. I always assumed that the things that gave me so much joy, like comics and baseball cards, would only grow in value and that I could capitalize on them at a later date.

I had Lindsey read the letter, and of course she laughed…and then she told me to get rid of them. So I did. I got rid of MOST of them – the cards, that is...I couldn't part with the comics. But I also gave a few baseball cards to my boys – a completely random assortment of late-80s baseball players with mustaches and a surprising number of pastel uniforms. We sat together to sort them by team and rank them by which teams and players were best back then. Next, we used the cards to play games the boys dreamed up. 

Those cards and comics didn’t make me rich or even pay for one cent of my college tuition. I never could monetize them. But there was something beautiful about watching my kids play with things that I valued, but which they valued for a completely different reason.

The eternal truth I proclaim this morning is that the things we think are valuable often end up insignificant; but the things that are truly valuable are the things that are all-too-easily overlooked. 

The meal we share every week is financially insignificant. I mean, a prime rib dinner would be a much more impressive meal than a humble offering of bread and a couple drops of wine. And yet is the most outrageously valuable thing any of us will touch, taste, smell, or see. Only when we realize this can we then go out into the world and see everything and everyone, no matter how seemingly-insignificant, as truly valuable. 

Amen.

"Bread from Heaven for Everybody" – John 6:35, 41-51

John 6:35, 41-51

Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.

Then the Jews began to complain about him because he said, "I am the bread that came down from heaven." They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, "I have come down from heaven'?" Jesus answered them, "Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, "And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."


Over spring break my freshman year at Valparaiso University I toured with our college choir. One Sunday while on tour we sang as part of a worship service in a Missouri Synod Lutheran Church. When it came time for communion, our choir director invited those choir members who were members of a LCMS church to come forward for communion. I thought it was odd that they would segregate us into groups in order to escort us to the altar. What I soon learned was that I was not welcome to the altar at all because I did not belong to their church.

This was my first experience of being excluded from church, and it has had a remarkable and lasting impact on how I approach the Lord's Supper. The openness of our ELCA congregation and our insistence that all are welcome to celebrate communion is one of our most wonderful gifts to the world.

I tell that story as a way to invite you to think a little more deeply about what happens every Sunday when we gather at the altar and receive the body and blood of Christ in the bread and wine of Holy Communion.

Perhaps you have wrestled with the underlying theology of the Lord’s Supper: this idea that flesh and blood is really present, and then really ingested. It all sounds so…weird.
 
In spite of the weirdness of the language and concept of flesh-eating, what I think is going on here–what I trust is going on here–is that Jesus is teaching us this truth: We show love by what we’re willing to give up and that God shows the depth of his love for creation by giving up God’s self, through Jesus, for the life of the world. 

The sacrament of the Eucharist – Holy Communion – is a simple act of grace, trust, and faith composed of earthly elements infused with God’s promise. The complex truth that undergirds the simple act is that communion is an opportunity for us to receive God’s love so that we can go out and give God’s love to others.

The body of Christ is here, at the table, and here, in us, all of us, coursing through our veins, most notably after we have received Christ’s body and blood in the celebration of Holy Communion.
 
This table is a body of ideas, a statement really, to the rest of the world of just what God’s priorities are. At this table, everyone is invited forward, and no one leaves without something: bread, wine, a blessing.

And everyone leaves differently than when they first came up: fed, nourished, blessed.
 
You see, this table changes us so that we can be change in the world. And change happens all over the place, right? It happens in here, in our inner-selves. It happens in here; in our church community. It happens out there; in the world.

Jesus is inviting humanity into the life of God in a way that helps us to do what we cannot do alone – change ourselves and the world.
    
I think one of the best descriptions of a person coming to terms with that very notion is found in a book by Sara Miles titled Take This Bread. It’s her story of coming to faith and meeting a God she never thought was real, and certainly never expected to trust.

She tells the story of a time when she was taking care of a friend, named Millie, who was in the final stages of cancer; her body fighting with the radiation.

Millie was physically ill, bitter, upset. She wasn’t pleasant to be around, and taking care of her was taxing Sara to the point that she was physically and emotionally exhausted. Sara tells the story of how she went to prepare Millie some toast (the only thing that she could stomach), when she finally broke down.
 
“Help, I can’t do this alone,” Sara cried out. And in between her tears, as she’s breaking up the toast, she begins to imagine that what she was doing was sacred, like Holy Communion. She writes,

“What makes the bread into the body of Christ?  What makes words more than words, mortal flesh more than mortal flesh; what makes a piece of toast into a sacrament? I broke the bread.
[‘It is indeed right, our duty and our joy, that we should at all times and all places give thanks and praise...’] the Great Thanksgiving prayer began.  It was chanted every Sunday at the table, and I knew the words by heart now…and something was in the kitchen with me, like the sunlight falling on the braided rug, like the piece of bread in my hands, warm and uncompromisingly alive.
 
I wasn’t alone. This wasn’t the end. I took the toast back to the little room, where Millie had propped herself up with a couple of pillows. I could smell the wisteria, faintly, through the opened window, and hear the kids from the school next door yelling in the yard. I pushed away a box of Kleenex and sat down on her bed. ‘Millie,’ I said, ‘this is for you.’
 
In half an hour, I would tuck her in, and set out a glass of water, and drive home across the bridge, stunned and blinking and saying aloud to myself, ‘Oh my God, it’s real.’”

 Oh my God, it’s real.
 
Strength where there is no more strength. Hope where there is no more hope. Life when life seems breathless.

This is the real mystery that God is offering at this table, the real assurance that we are hungering for in this world: God is real and we are not doing this alone.
 
We feed from Grace’s table so that we can go out with that love inside of us, into a world that needs it, into our homes that may need it, into our relationships that may need it.

Perhaps you are walking with someone through difficulty and you, like Sara, cry out, “I cannot take it anymore!”
 
Come to this table. Lay that all down. Fill up again with God’s love, and the love of this community, the body of Christ.
 
Perhaps you are that one in distress and pain, feeling dead inside in spite of having a beating heart and breathing lungs.
 
Come. Eat. Drink. Be blessed. Reconcile the opposites of feeling dead inside while still walking around with the love of God that brings you back to wholeness in time.
 
Perhaps you are in dire need of forgiveness, for reconciliation, within yourself or with someone else in your life, maybe someone in this room. Come. Be filled with the love of God, and then you have what you need to go to that person.
 
Perhaps you are in bliss at this very moment. Come, then, and feast in the love of a God who shares in your joy!
 
In this meal love provides the understanding that we don’t do this alone. That is communion. That is the bread of life–the living bread from heaven. That is the Lord’s Supper. And that’s why we celebrate it as often as we can with whomever we can.
 
Pray with me,
Sometimes, God, your word is a parable;
and we do not understand what it means
to be taught by God.
And so you have given us things to help us understand:
Wine, Water, Bread, Each other.
Jesus, the living bread, as you invite us to your table be our bread.
That we might feed the world in your love.
Amen.