Easter

Open Coffins and Empty Tombs

Mark 16:1-8

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.


I read an article, just last week, about the fact that Ralph Waldo Emerson visited his wife’s tomb back in March, of 1832. His wife’s name was Ellen Tucker and she’d been dead for over a year and half by then. She was 18 and Emerson was 24 when they met in 1827. They were married in 1829. And she died less than two years after that, of tuberculosis. So she was only 20.

Of course, there’s nothing note-worthy about a still-grieving husband visiting his deceased wife’s tomb a year and a half after she’d died. What is noteworthy about Emerson’s visit – is that he opened the coffin to see her. And he wrote a note about it in his journal. Just a note, too. Nothing more. All he wrote was, “I visited Ellen’s tomb and opened the coffin.”

So, scholars are left to wonder what he saw… how he felt… why he did it in the first place… and what effect it had on him. He was still journaling to his dead wife as though she were alive at this point, so some say he remained in such grief that he just had to see her body again, for himself. Others believe, because of that grief, he had a desperate desire, still, to be with her. Someone even suggested Emerson thought his wife might be a vampire.

Even more curious, is that Emerson did it again. Not with his deceased wife, Ellen this time, but with the son of his second wife, Waldo, who died at the age of 5, in 1842. His son’s coffin was being moved from one cemetery to another, 15 years later, and his father opened it to look inside and see his son. Like before, with his wife, he never said more than that he had done it, according to his daughter.

The gist of the article – the details of which I’ll spare you – is that Emerson’s coffin-opening expeditions, as private and curious as they were and are, changed him. He did his most prolific writing during the span of time between the opening of Ellen’s coffin and his son’s. And in that work, there is apparently a discernable transformation of his faith and philosophy, his move toward Transcendentalism, and more.

Of course, all of this made me wonder about the women at the tomb that first Easter.

Their reasons and expectations for being there were clear: They had a job to do. They had come to anoint the body of Jesus. It had only been a few days, not years, since he had died and was buried so they were much more certain about what they would find, I imagine. Or so they would have believed.

And, obviously, what they found – or didn’t find, as it were – changed them, too. He wasn’t there. There was no body to see or corpse to smell. There was just some messenger with instructions: “Don’t be alarmed. You’re looking for Jesus. He’s on his way back to Galilee, like he told you. Go and find him there.”

Like Ralph Waldo Emerson – at least, initially, and according to Mark’s Gospel – they didn’t say much about it. With the women at Jesus’ tomb we know that “…terror and amazement had seized them; and they said nothing to anyone, for they were afraid.” I can only imagine there might have been some measure of terror, amazement, and maybe even fear for Emerson, too, though for very different reasons.

Of course, none of this is really about Ralph Waldo Emerson or Mary Magdalene, or Mary, the mother of James, or Salome, either. I wonder what brings us here so early this morning. Who are these weirdos – you and I – who get up at the break of day on Easter morning – many of us year after year – to be the first to peek inside the tomb?

Some of us are grieving, maybe. Or expecting to, sometime soon. We might be afraid of something, ourselves, perhaps. Or curious about what things will look like in the strange, new, post-Covid world of the days to come. Some of us long for the familiar words of hope we know we’ll hear. Maybe we want or need to be reminded or convinced that that grave really was empty. Maybe some of us are simply looking forward to a promise or a song or a light in the darkness we don’t feel compelled to explain

Whatever the case, I hope what we see and hear at this empty tomb changes us.

I hope this Good News of new life and resurrection and forgiveness and joy moves us this time around – for the first time, maybe… or again… or in a new way, perhaps, yet to be determined.

I hope maybe being here again, for another Easter, reminds or inspires us to not be so afraid of looking death in the eye – our own, or that of someone we love.

I hope Easter’s Good News moves us to find some measure of hope at the graveside in spite of the grief and sadness that naturally come with it.

And I hope this moves us, compels us to find, to meet, and to introduce the living Jesus of God’s love and grace and mercy to the world around us because of it all.

Amen. Alleluia. Happy Easter.

(You can read the article I referenced here.)

A Perfectly Safe Place for God's People...and Puppies!

A Perfectly Safe Place for God's People...and Puppies!
Aaron Stamper

John 17:1-11

Jesus, raising his eyes in prayer, said:

“Father, it’s time. Display the bright splendor of your Son so the Son in turn may show your bright splendor. You put him in charge of everything human so he might give real and eternal life to all in his charge.

And this is the real and eternal life:
That they know you,
The one and only true God,
And Jesus Christ, whom you sent.

I glorified you on earth by completing down to the last detail what you assigned me to do. And now, Father, glorify me with your very own splendor, the very splendor I had in your presence before there was a world.

I spelled out your character in detail to the men and women you gave me. They were yours in the first place; then you gave them to me, and they have now done what you said. They know now, beyond the shadow of a doubt, that everything you gave me is firsthand from you, for the message you gave me, I gave them; and they took it, and were convinced that I came from you. They believed that you sent me.

I pray for them. I’m not praying for the God-rejecting world but for those you gave me, for they are yours by right. Everything mine is yours, and yours mine, and my life is on display in them. For I’m no longer going to be visible in the world; they’ll continue in the world while I return to you.

Holy Father, guard them as they pursue this life that you conferred as a gift through me, so they can be one heart and mind as we are one heart and mind.”


What was Jesus doing?

That might seem like a basic and elementary question but it’s one of the most important questions Jesus-followers can ask. What, exactly, was Jesus doing? 

In today’s gospel Jesus tells us exactly what he was doing. He was giving “real and eternal life to all in his charge.” (And since, in the sentence immediately preceding, Jesus claimed he has charge of everyone, that means he was giving real and eternal life to everyone.)

Jesus has given us real and eternal life! That’s great news! But it’s great news in the same way that it’s great news to hear someone tell us “You’ve won a prize.” Our initial excitement and dopamine rush gives way to the important second question: “What prize? What, exactly did I win?”

What, exactly, is real and eternal life? 

Jesus answers simply: real and eternal life is that you know the one and only true God, and Jesus Christ, the one sent by God.

To know God is to enjoy real and eternal life. The entirety of Jesus’ earthly purpose was to help us to know God.

Every insight about the kingdom of Heaven, 

every overturned temple market table, 

every parable about seeds and lost things, 

every physical healing, 

every social norm broken, 

every jug of water turned to wine, 

every prayer to the Father, 

every endured lash and drop of blood, 

every promise of forgiveness…

...everything Jesus said and did was a reflection of the true nature and identity of the divine. 

What was Jesus doing? He was showing us that the world is in the hands of a God who is actively, competently, and compassionately caring for all creation.

In studying the works of philosopher Dallas Willard I encountered a claim of his that, to be frank, I found offensive. He claims “The world is a perfectly safe place for us to be; and if we place ourselves in God’s care, no harm can come to us.” (The Divine Conspiracy by Dallas Willard).

Maybe that suggestion rubs you the wrong way also. I mean, it’s not even safe for us to gather in our church building. 

Dallas Willard follows his provocative phrase with some important nuance. He says harm is different from hurt and clarifies that Christ-followers are not immune to the pain and suffering that exists in this world; however, this pain and suffering are not from God and they will do nothing to negate God’s promises of ultimate grace, love, hope, and peace. This is simply a reinforcement of the scriptural promise of Romans 8:39 that there is nothing in the world that can separate us from the love of God in Christ Jesus. 

Jesus believed that the world was a perfectly safe place for him. He had faith that he lived in God’s care and he was never in harm’s way. Pain and suffering? Yes, he felt that in abundance as he navigated the landmines of human sin, greed, fear, and lust for power. Yet, through it all, he was able to see that God was in control, believe that he was loved, and be so filled with God’s grace that he could share it with everyone. 

Jesus’ earthly purpose was to help us to know God. We can know God by looking to and emulating our teacher, Jesus. We can live the same life that Jesus lived; we can have Jesus’ faith, Jesus’ assurance, and Jesus’ love. 

At this point I think a sermon illustration is in order. Now, I need to offer a word of caution up front. I was taught in preaching classes to be careful about sermon illustrations because they can easily take over the sermon and be the only thing people remember.

I am about to show you something and I don’t want this to be the only thing you remember about my message this morning. I hope that you will remember both the illustration and the larger point about how we can look to Jesus to know about God and to trust that the world is a perfectly safe place for us to be. 

This is Obi, our new puppy. 

Obi is two months old and has been a part of our family for two days now. In the weeks leading up to getting Obi I read a dog training book about positive reinforcement (Training the Best Dog Ever by Larry Kay and Dawn Sylvia-Stasiewicz) and came across a few sentences that struck me as beautiful theological insights. The authors, write,

 “...the bottom line is that a dog is a living, breathing creation of God that desires love and security.”

“A well-trained dog that is truly connected to his owner will feel happy and safe, and have more success in our human world.”

“Good leaders don’t have to act like bullies to command respect–not in the human world or in the dog pack. Pet dogs don’t need to be bullied to become your loyal follower. Pet dogs love to follow leaders who provide food, shelter, and safety; leaders they see as benevolent and fair.”

By virtue of nothing other than his being a creation of God, Obi deserves to feel happy, safe, and successful. The way he will feel happy, safe, and successful is if his human family meets his needs and acts benevolent and fair. If he feels loved and safe, then we will have done our jobs as his dog-parents. 

Everything we do in our training regimen is an attempt to reinforce the idea for Obi that his world is a perfectly safe place for him to be. We cannot promise Obi that his life will be free from pain. At some point in his life he will experience hurt; but we can promise him that we will do everything we can to make him feel loved and safe. 

My friends, allow yourselves for a minute to think of yourselves gazing upon your master (the way, hopefully, Obi will learn to look at me). Gaze upon your master who promises that you are loved and safe. This master provides your food, shelter and safety. This master is benevolent and fair. You feel happy, safe, and successful in the presence of your master. Your mistakes are not met with painful punishment at the hands of your master; but instead are met with a gentle reorientation to the correct path. Your hard work and faithfulness do nothing to gain your master’s favor because you are already highly favored. Your hard work and faithfulness are simply the automatic responses to your master’s loving actions. That’s a good life.

Jesus insists that the good life for you and I is to know the master--the one and only true God, and Jesus Christ, the one sent by God. 

This world is a perfectly safe place for you to be because it is in the hands of a God who is actively, competently, and compassionately caring for you. Allow that image of God’s goodness to take hold of your heart, as it did for Jesus, and you will have the gift of real and eternal life.

Amen.