FAITH5

FAITH5 – Talking as a Faith Practice

Wednesdays in Lent we are exploring thefaith practice called FAITH5 – a nightly routine in which families gather to SHARE highs and lows, READ scripture, TALK about how scripture informs their lives, PRAY for one another, and BLESS each other.


"Talking as a Faith Practice" –
a Lenten message by Gayle Beebe

I believe it was my destiny to stand here and “talk” about “talking as a faith practice”. Let me explain. When I was a kid, my report cards had comments like: “Gayle is a good student, but is very talkative in class”, or “I enjoy having Gayle in class, but she tends to talk - a lot - to whomever is sitting by her”. I should probably also mention the numerous recesses I missed because of my talking - my 5th grade BFF, Barb Goodlove and I had a lot of really important things to talk about. I also submit for evidence, the “polite” conversations I had with my teachers in the hallway, discussing my talking. I also tortured my high school band director with my constant talking...in the front row...right in front of him…I had no shame. So, I would like to formally, and publicly, apologize to my high school band director, Mr. Jean, for all of my incessant talking. In my defense, every day I had the goal to make my fellow flute player friend, Jenny Hainline, laugh - because she was far too serious. (Meaning - she was a good student.)

Now, I would like to think all of that talking in my youth was in preparation for this evening as I talk about “talking” as a faith practice. Faith5 practices suggests “talking” as a faith practice in the home, with the whole family.

My family sits at the dinner table every night - we share our highs and lows, open the Bible, and then share verses to discuss how they relate, and speak, to our highs and lows. Dinner is a fantastic, and peaceful, time of reflection and learning.

Oh, how I would love to say this is an actual thing I’ve experienced, but this does not happen at the Beebe house. In fact, this idyllic dinner scene seems like something out of a movie...this is nothing like real life...or, at least, nothing like my real life, right now.

Sharing highs and lows at the dinner table is a great idea. And then, connecting those highs and low with scriptures seems like a logical step to grow and strengthen faith. But, this would imply that my family is sitting at the dinner table together...or, even home at the same time for dinner!

I would love to stand here and tell you that I would give this one Faith5 practice a solid shot, but perhaps it’s the season of my life with two teenage sons involved in activities, and two full-time working parents that prevents this from becoming reality. I need something that doesn’t require me to add on another task. I need faith practices that fit into the motion of my life. I need something doesn’t make me feel like I’m a failure.

I think “talking” as a family faith practice is important, but I don’t think it’s always as easy, or convenient, as “sitting around the dinner table.” I would also like to think that the faith practice of talking could present itself in different ways - ways that may not really involve actual talking, but say a lot. More like “non-traditional” talking.

Perhaps it is saying a prayer together waiting in the drop off line of cars at school, as I did with my boys. Or, it’s talking about the Sunday morning sermon and sharing perspectives while you’re at the store. Maybe talking about favorite Bible verses, and why they’re your favorite. Or, even the classic, “What would Jesus do?”.

I would also like to think of my family consisting of more than just the people that live in the house on Prairie Court.

You see, I’ve had cause to reflect on family and faith these days following my husband’s diagnosis with tonsil cancer, and here some ways I’ve witnessed some non-traditional talking faith practice:

  • My friend, Christa texting me during Steve’s initial diagnosis and biopsy; and, even this morning, celebrating the final week of treatment
  • Pastor Mark sitting with me in the surgery center and just talking
  • One of Steve’s student’s parent, who happens to be a nurse, coming into ER to talk and pray with Steve and I
  • A fellow bell ringer, Paula emailing me words of support as a fellow caregiver
  • My sister spending time with boys while we were at the hospital, in the ER, on Valentine’s Day
  • Elise Barrett asking Steve how he was doing, while her own husband was at the end of his battle with cancer
  • My friend, Barb talking and texting about medical tests and treatments
  • Hearing my own husband’s name in the prayer of the day
  • Steve’s students asking about him, making posters of support, balloon animals, t-shirts

And, numerous people bringing us food, sending us cards, supplying our pockets with gift cards, and giving out lots of hugs...and, even more prayers!

All of these “talking” examples are meaningful and powerful demonstrations of faith to me, and my family.

But, I’d like to think there’s even more to this “talking” faith practice...and that’s listening. I look to my own children to learn a thing or two about listening. You heard right, I’ve learned something about listening from my two sons, Joel - 17, and Mitchell - 14.

My oldest son, Joel, was the one who taught me how to listen...not because he was a great listener, mind you; but, because he challenged me to listen to things that were hard to hear. When Joel was in 8th grade he told me, and his dad, that he didn’t believe in God. He was finishing up a middle school career that was rough, to say the least. He explained his non-belief saying, “A good God wouldn’t put people on this earth who would hurt me like this.”

Ugh.

This was hard to hear, but it was important for me to stop talking at that point, and just listen to Joel. I listened...for years, by the way, to Joel explain his viewpoints (many I didn’t understand or agree with) and he answered my questions. We had some really great conversations about faith, God, the Bible, and just religion in general. Not all of those conversations were comfortable, but because I listened more, and talked less, I heard his honest story.  I grew to understand his feelings, and worked hard to respect his faith journey. By that I mean, I had to shut up and listen (not something I’m really good at), and let him talk through, and think through, his faith journey. Secretly, there were many times I wanted to strangle him and pop his head off for the stupid things he would say. But, I digress. Taking the time, and exerting the effort to understand Joel’s faith story played an important part in developing our mother and son relationship.

Reflecting on those difficult, uncomfortable conversations I had with Joel makes me think about conversations Jesus had with all the believers and non-believers of his day. Jesus had some pretty uncomfortable conversations with his disciples - usually challenging them to think and feel differently. Jesus listened to other people’s stories, felt their pain, and in many cases healed them. Jesus didn’t just connect with people in his “family”, or people he was comfortable with, he took his message out to the world. And, I think that’s the real “talking” faith practice Jesus wants us to do.

Jesus challenges us to TALK! Not just to our families, at home and here at church, but out in the world where the safety net is gone. Respectful, meaningful, and authentic conversations about what it means to be a follower of Jesus. But, before we can have the confidence and comfortability of talking out into the world, perhaps we need to do some talking here first. Practice before performance, if you will. Talking and listening to one another to understand one another. Grow patience. Grow empathy. Strengthen relationships. Prepare for the world outside.

So, perhaps we start by doing this “talking”, and “listening”, faith practice even more here at Cross of Grace, and share our personal faith story with each other. What would our relationships look like if we each shared our faith story? How would our Sunday morning greetings change if we knew one another’s faith story?

What would you say differently to me if you knew I started going to church by myself when I was 11? Knowing this probably gives you insight into why I volunteered to teach middle and high school Sunday school, and lead the youth group for so many years.

Would you think of me differently if I told you I wasn’t baptized until I was 14, and no one in my biological family was there to witness it? Knowing that part of my story would help you understand why I get teary-eyed when I see an older kid or adult get baptized. I was that kid.

We do so many great things here at Cross of Grace, and I love that we challenge ourselves to spread our arms and hearts and wallets beyond these walls. But, what would it look like if we, as partners in mission, strengthened our “partnerships” by TALKING more about our faith stories? Listening to each other’s fears, doubts, triumphs, and blessings. Knowing each other’s strengths and weakness, and loving each other, not in spite of those weaknesses, but because of them. And, wouldn’t we be better prepared? Prepared to go out into the world to share our story, listen to another person’s story, share the story of Jesus, and love each other as Jesus loves us.

Amen.

FAITH5 – Reading Scripture as a Family

Wednesdays in Lent we are exploring thefaith practice called FAITH5 – a nightly routine in which families gather to SHARE highs and lows, READ scripture, TALK about how scripture informs their lives, PRAY for one another, and BLESS each other.


"Reading Scripture as a Family" –
a Lenten message by Chuck Hershberger

I did not live in a Christian home during my early childhood. Neither my parents nor my grandparents attended or had membership in a church. How I began attending church and Sunday school is another story. During the summer between my fifth and sixth grades in school, a new pastor began his ministry in my church. I approached the pastor with a request to help me read the Bible. I had begun with Genesis 1:1 and wanted to read through Revelation 22:13, but had difficulty understanding some of the passages. He provided a daily reading schedule and met with me each Saturday to discuss the week’s readings. We didn’t realize when we started that he would be my foster father before the end of the school year. The experience became a march through the Bible with father and son side by side. I am eternally grateful that he took the time to lead me through the Bible when I was ready rather than waiting until it was convenient for him. Never again was the iron hot to strike for the two of us to complete this journey together.

During high school my interests turned from the scriptures and the Triune God to the triumvirate of sports, parties and girls. My parents were so fed up that they could hardly wait for the first day of college. They may have tossed me out on my ear if the day had been delayed. They always credited a 5 foot 5 inch blonde haired blue eyed college cheerleader with finding me and carrying me back into the fold.

Marla and I came from markedly different religious backgrounds; Marla was raised as a LCA Lutheran and I came with a Disciples of Christ training––a church founded by abolitionists prior to the Civil War that has remained at the forefront of social activism throughout its history.  We approached marriage with serious discussions and agreed on our expectations for family life and especially religious involvement.

Choosing a church home, became an important consideration. The Lutheran Church Missouri Synod was the only Lutheran church in our small community, but their religious conservatism was beyond acceptance with my progressive background. The local Disciples Church did not recognize infant baptism. Marla insisted that you are only baptized once and she would not renounce her infant baptism to be baptized by immersion. We turned to the Bible to resolve the impasse and established a precedent that we followed throughout our marriage.

Each individual’s view of the Bible significantly impacts how to study and interpret the scripture. I will summarize my major guiding principles to understanding the Bible. First the Bible is the inspired word of God not the literal word of God; therefore, it is necessary to use the world view, historical setting, and cultural context of the writer to understand the original meaning of the text. The Bible expresses great themes that recur throughout its content; therefore, individual passages should not be plucked out of context to support a particular viewpoint. Rather approach the Bible in broad context with an open mind to hear it speak. In other words, use scripture to interpret scripture. Finally, translate the original meaning into our time and my life.

Many different versions of the Bible are available today. The Revised Standard Version or RSV was my bedrock reference version since childhood. The Living Word was my favorite version for several years. It was written by a Wheaton College professor so that his children could more easily understand the Bible. The Book of God by Walter Wangerin, Jr., a professor at Valparaiso University, is especially easy reading.  I highly recommend it if you ever decide to read the Bible from beginning to end. Joyce Gerwing introduced me to The Message, by Eugene Peterson, which is now my favorite version. It is necessary to compare different versions to gain a fuller understanding of the Bible.

After considerable study and prayer we concluded that scripture did not definitively distinguish the form or age for baptism so that different denominations established their own interpretations and traditions that were valid in the context of Christianity. Thus armed with a newfound understanding of baptism, we did the only sensible thing and joined the local Presbyterian Church instead of either the Lutheran or Disciples churches. We did not join a Lutheran Church until we found an ELC church in our neighborhood after moving to Madison, Wisconsin.

From the very first day of married life we vowed to sit down together as a family for the evening meal. This was an easy decision, because both of us came from families that did just that. The dinner hour stretched out as a time of sharing and devotions. Every family needs a designated and dedicated time to share and grow together spiritually. A daily family time centered on the dinner hour worked for us. We talked about each family member’s experiences during the day, prayed together and frequently shared a family devotion. The devotion books from the narthex sufficed during the early years, but we needed something more when the children were old enough to participate. Marla gathered age appropriate Bible stories for the children that she read or told in her own words.

Family devotion and sharing time became more difficult with the older children in high school. Still we succeeded in maintaining the family times that always included prayer with the meals and shared devotions with scripture as time permitted. Each family member shared what they liked and what upset them during the day. Marla and I continued the family dinner traditions after the older children left home for college and independence. Devotion booklets from the narthex and Guidepost became the standard for the scripture and devotions.  Eventually Jaime withdrew so that the dinner hour included Marla and me just as it had started at the beginning of our marriage.

 Both Marla and I taught Sunday school or similar studies most of the time while the children were still in school. Teaching at church and in small groups affords excellent opportunities to consistently study the Bible on a regular basis.

Grandchildren dramatically changed the landscape. Marla and I worked together to select advent calendars and stuff envelopes with activities and scripture references for Christmas stoles for the grandchildren. We shared the excitement as we envisioned the grandchildren carrying out the activities even though we could not be present to watch firsthand.

Daily face to face time is no longer possible, because the family is spread out in California, Colorado, Kansas, Illinois, Indiana, and Florida; [however, I appreciate the times when I witness how our family faith practices continue to play out in my children’s’ families. For example,] we spent the day at Lego Land Amusement Park before dinning at a restaurant on the way back to our son’s home.  After everyone ordered from the menu Doug asked Charlie and Joy: “What did you like best about Lego Land?” It was obvious from the eager replies and ensuing discussion that they were very used to this family sharing around the dinner table. I thought about a scripture reference that said the children will be punished for the father’s sins even to the third and fourth generations. I paraphrased the saying to: a father who neglects his children showers neglect even to the third and fourth generations, but a father who shares time, devotion, and spiritual growth with his children spreads the same even to the third and fourth generations.

My daughter, Mardi, and her family established daily family together time when they share events of the day, pray, and read scripture together. Their family time is not centered on the dinner hour, but occurs just before bedtime, which works well for them. Mardi sends frequent text messages to the family especially on days of big events such as a football games, concerts, tests, etc. Often she composes and texts a Morning Prayer to all of the family before she gets dressed for the day. I will close by reading one of her recent morning text prayers.

"First Corinthians 14:33 says 'God is not the author of confusion but of peace.'  Precious father, we pray for your peace in our lives today and every day. We ask you to keep your Word in our minds at all times. Help us to be so filled with You and Your desires in our lives that nothing else can creep in. May we be renewed daily in the spirit of our minds (Ephesians 4:23) and always have the mind of Christ (1 Corinthians 2:16). I pray that we will so love the Lord with all our heart, soul, and mind that there will be no room in us for the lies of the enemy or the clamoring of the world. May the word of God take root in our hearts and fill our minds with things that are true, noble, just, pure, lovely, of good report, virtuous, and praiseworthy (Philippians 4:8). Please, dear Jesus, give us an understanding that what goes into our minds becomes part of us, so that we will weigh carefully what we see and hear. Amen."