Gospel of Luke

Advent Midweek – Mary's Song

Luke 1:26-38

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 

Mary said to the angel, “How can this be, since I am a virgin?” 

The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.”

Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.


I like to refer to John the Baptist as a “seasonal employee of the church” because he only shows up on church radars around this time of year; but he’s not the only one. The same can be said of Mary, the mother of Jesus. She’s not a figure that figures much in the lives of the typical non-Catholic Christians. Mary only makes a liturgical appearance at Jesus’ birth and at his crucifixion. But there is so much more to be said about the mother of Jesus beyond that she was there at the beginning and end of Jesus’ earthly life.

In fact, Trinity Lutheran Seminary professor Mark Allen Powell says that Mary is “the model for Christian discipleship, the person who all people, men and women alike should emulate, especially if they wish to follow her son.”

Mary is selected by God for an important task of literally and figuratively bearing the good news to the world. She is picked because God has found favor in her...but we are not told why. She was not wealthy or famous, so those could not have been the reasons God picked her. There’s nothing to indicate her favor with God was due to her attractiveness, work ethic, intelligence, artistic skill, or her ability to work a room and charm the socks off everyone. Whatever standard we think makes for a successful person today is not attributed to Mary. So, apparently those are not the attributes God looks for in a disciple. All we know is that Mary believed God’s word and said “yes” to God. 

God is always the first impulse and the first actor. That is what we mean by grace. God makes the first move. But the powerful stuff happens when we say “yes” to God.” Notably, she is not blessed because she is going to be the physical mother of Jesus, but because she believed God's word. So, whatever blessing Mary enjoys is one we all can share, if we emulate her. We cannot all be physical parents of Jesus, but we can believe God's word will be fulfilled.”

This is a matter of profound practical importance for us today. God is constantly communicating God’s will, much like the invisible radio waves and satellite signals that saturate our atmosphere. Our invitation is to tune our spiritual devices so that we pick up on God’s signal. Blessing comes from our will being in sync with God’s will. It means tuning in and saying yes.

Mary, of course, was not the first person to tune into God’s communication channel. Scripture is full of people’s “call stories” -- those times and spaces where regular people were struck with spiritual inspiration that changed the course of their life and through which the good news was manifest on earth. Moses and Isaiah are two notable examples. And when their call stories are held up alongside Mary’s we notice a pattern that holds true for our lives today.

The pattern goes like this: There’s a greeting (1:28), a startled reaction (1:29), an exhortation not to fear (1:30), a divine commission (1:31-33), an objection (1:34), a reassuring word (1:35), and the offer of a confirming sign (1:36-37). 

So how do we know when we have tuned into God’s communication channel? We will encounter God in scripture, worship, study, prayer, or mindfulness and be startled. As quickly as we are startled, we will feel a sense of calm. We will be given an idea that we feel wholly ill-equipped to tackle. God will promise that no task of faith is impossible. And once we say yes, we will find encouragement along the journey. That’s a pattern I hope you will recognize in your life. If you don’t, it is not too late to adjust the dial or change the channel. 

Mary exemplifies discipleship in the way she listens and believes. This is not a way of life for the proud or powerful, the self-sufficient or the sanctimonious. As Jesus will later state, the gate is narrow and few will enter. But for those who set themselves to the work of listening to God and saying “yes” to God’s invitations, there are blessings in abundance that the whole world will enjoy. 

May you, along with Mary, be bold in your yesses. And may you, along with Mary, be led to proclaim:

“My soul magnifies the Lord,
    and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
    and holy is his name.
His mercy is for those who fear him
    from generation to generation.
He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
    and lifted up the lowly;
he has filled the hungry with good things,
    and sent the rich away empty.
He has helped his servant Israel,
    in remembrance of his mercy,
according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”
(Luke 1:46-56)

Amen.

Marks of Discipleship: SHARE Financial Resources

Deuteronomy 8: 7, 11-18a

“[T]he Lord your God is bringing you into a good land, a land with flowing streams, with springs and underground waters welling up in valleys and hills…. Take care that you do not forget the Lord your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today. When you have eaten your fill and have built fine houses and live in them, and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, then do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, who led you through the great and terrible wilderness, an arid wasteland with poisonous snakes and scorpions. He made water flow for you from flint rock, and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. Do not say to yourself, ‘My power and the might of my own hand have gotten me this wealth.’ But remember the Lord your God….’”


Today, my message is about money. Hopefully that fact isn’t coming out of left field for anyone. We’ve tried to communicate with all the means at our disposal that today is the day we make our financial commitments to Cross of Grace’s building fund, one of the two primary funds this church uses to accomplish its day to day ministry operations.

Even if you knew money would be today’s topic, what you might not have known was WHY money is today’s topic. Maybe you assumed we would talk about money today simply because the church wants your money. Well, the answer is more nuanced than that. The primary reason money is today’s topic is because our relationship with money is a matter of discipleship. How we understand finances and what we do with them lays bear our true hearts and can lead us closer to, or further away from, God’s kingdom.

Throughout the book of Deuteronomy, the topic of ownership is constantly addressed in the words of the Lord, which Moses communicates to God’s chosen people. The Ten Commandments are bookended with warnings against ownership. The first three — prohibitions on worshiping other gods or physical idols, and not misusing the name of God — reinforce the idea that the divine is unable to be constrained, pinned down, boxed in, or manipulated. In other words, God cannot be owned. Rather, God, the creator and redeemer of all things, is the true and only owner of every good gift in our lives. 

Also recall the commandment to observe Sabbath, in which God commands a day free from buying or selling. It is a reminder to enjoy God’s good gifts free from the fear of not having enough as well as the desire to accumulate more. The commandments end with prohibitions on stealing and coveting. 

Clearly, the human drive to own things, people, or even God’s self, is a spiritual problem rooted in humanity’s fallen nature. 

Today’s reading from Deuteronomy also addresses ownership. In it, Moses relays the Lord’s message to the Hebrew people that they are to remember the Lord’s provision when they enter the promised land, and not think they have earned their place there. The promised land was not to be divided up and owned; instead it was a gift from God to be enjoyed and stewarded. It was a lesson the chosen people were instructed in as they wandered the wilderness in anticipation of the promised land. Each day of wandering entailed relying on God’s daily provision of manna and quail. Moses makes it clear that pride in earning or ownership is incompatible with remembering God’s provision. When we say, “My power and the strength of my hands have produced this wealth for me,” we forget the Lord. And when we forget the Lord, we begin to worship and form our lives around other things. The final verses of Deuteronomy 8 warn that this culminates in our destruction!

So, give your money to the church, lest you be destroyed! Amen.

Ok, just kidding there. Well, not really...

Our relationship with money is a discipleship issue because there are two opposite forces pulling on how we view and use money. One is sinful — that is avarice or greed; the other is virtuous — that is generosity. All vices or virtues are cultivated by everyday, seemingly insignificant actions that become ingrained as habits over the course of months and years. What we do with a single dollar each day is as important as the occasional “big” financial decisions we face in our lives. 

The heart of greed is the fear of not having enough (i.e., not trusting in God’s promise of provision). Also, greed feeds on our tight-fisted grip on money as something that we have earned for ourselves and own with no responsibility for our neighbor.  

The heart of generosity, on the other hand, is the ease and enjoyment in giving things away because they have so little to do with who we understand ourselves to be. We give freely of our finances because our identity is not wrapped up in our net worth or the accumulation of more for ourselves, particularly at the expense of others.

Greed results in enslavement to stuff that leads to worry, insecurity, and a desire for more. 

Generosity results in freedom from anxiety as well as justice.

The practice of giving away a portion of your income off the top with intention (as opposed to giving away what, if anything, is left over) is called tithing and it is one of the most ancient and powerful tools in our discipleship toolbox.

Today you have the option to write down a number on a commitment card. That number will be some portion of the finances you will receive this year as compensation for your hard work. You might even refer to it as your “earnings.” It’s hard to part with something you earned. But when you understand that everything in your life is a gift rather than something you have earned or own, you are free to give it away as a gift. That number you write down, regardless of its amount, will be gratefully received and recognized by this church as an incredible and generous gift. 

The first thing the church does with your gift is to designate a tithe of 10% as a gift for others. We spend 10% to support the work of our friends in Haiti as well as our friends at Roots of Life in Noblesville. It’s an off-the-top tithe that is done with joy and trust that our gift will continue to multiply exponentially. This is a practice that has been a part of the congregation from its beginning, which means it has become a holy habit of generosity. 

And then there is the aspect that is most obvious and accessible to us — this building. This building is not the entirety of our ministry, but it is an important place. It is where my children have been raised in the faith...yours too, perhaps. It is where friendships are formed, beautiful music is shared, disputes are resolved, God’s word is wrestled with, and new ideas for humble service are explored. It is a place where laughter reverberates through the halls, tears are shed, and goodbyes are said. It is a place where all are welcome, where God’s grace is pronounced, the saving water of baptism is poured, and where we are aware of the divine presence in bread and wine. All of it made possible by your gifts, freely given, without condition or constraint, because of the faithful generosity of countless people over the last two decades.

I’ll end here with a clarifying comment. Our annual stewardship drives are not an exercise in accumulating more for this church. We do not seek more for this church out of fear that God could fail to deliver on God’s future promises for us and so we need to have money in the bank, just in case. We do not seek more for this church because we need to keep up with the other churches in our community that are constructing new bigger buildings. We do not seek more for this church because we think the next thing we will buy will make the church complete or whole. 

The reason we encourage your spiritual practice of tithing because engaging in this practice is the best way to form generous hearts. And also, thinking back to Deuteronomy 8, we don’t want to see you destroyed!

Amen.