Pastor Aaron

"Don't Feed the Goats" – Matthew 25:31-46

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left.

Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”


This text is one I don’t like, mostly because it appears so black and white, so judgmental, so dangerous if used incorrectly and carelessly.

When I read this scripture I end up feeling pulled in one of two ways:

1) If I’ve recently done something charitable and kind, this story makes me feel like a sheep; I'll think quite highly of myself and, consequently, take a high moral position over against people who don’t appear to have recently done anything charitable or kind. Sheep, after all, are at the right hand of God, blessed, inherit the kingdom, and will go away into eternal life.

or

2) If I feel like I have not been charitable and kind, this story makes me feel like a goat; to continue sulking in my failures and limitations, feel the oppressive weight of guilt and shame, and I begin to doubt how God could ever love someone like me. Goats, after all, are at the left hand of God, cursed, inherit the eternal fire, and will go away into eternal punishment.

There is a common temptation is to let scripture like today’s from Matthew lead us into believing that being a Christian is all about keeping score; a temptation to want to follow the model of coffee shops and gas stations with rewards programs – get a hole punched in a card or earn reward points every time we did something Jesus expects of us. That way we would know how close we are to earning our individual prize – the kingdom & eternal life. That way we would know just how bad we are, or how much better we are than others.

But we can’t give in to this temptation. Anyone who engages with these difficult stories from scripture cannot walk away until the drops of good news from the dry pages; cannot walk away until we have something better to proclaim than religious superiority or debilitating shame.

Yes, the text is clear that we are to participate in God’s mission in the world by rushing to the aid of those in need. However, rather than being guided by less-than-helpful thoughts about how many is enough to help or which ones are worthy of our help or feeling like we couldn’t possibly help; I would like to tell a story that I feel illustrates the good news of the Biblical command to help those in need. The following story, which I will read it its entirety, is taken from a collection titled, The Impossible Will Take a Little While: Perseverance and Hope in Troubled Times. It is written by Naomi Nye.

“Gate A-4”

Wandering around the Albuquerque Airport Terminal, after learning my flight had been delayed four hours, I heard an announcement: “If anyone in the vicinity of Gate A-4 understands any Arabic, please come to the gate immediately.” Well— one pauses these days. Gate A-4 was my own gate. I went there.

An older woman in full traditional Palestinian embroidered dress, just like my grandma wore, was crumpled to the floor, wailing. “Help,” said the flight agent. “Talk to her. What is her problem? We told her the flight was going to be late and she did this.”

I stooped to put my arm around the woman and spoke [in halting Arabic]. The minute she heard any words she knew, however poorly used, she stopped crying. She thought the flight had been cancelled entirely. She needed to be in El Paso for major medical treatment the next day. I said, “No, we’re fine, you’ll get there, just late, who is picking you up? Let’s call him.”

We called her son, I spoke with him in English. I told him I would stay with his mother till we got on the plane. She talked to him. Then we called her other sons just for the fun of it. Then we called my dad and he and she spoke for a while in Arabic and found out of course they had ten shared friends. Then I thought just for the heck of it why not call some Palestinian poets I know and let them chat with her? This all took up two hours.

She was laughing a lot by then. Telling about her life, patting my knee, answering questions. She had pulled a sack of homemade mamool cookies— little powdered sugar crumbly mounds stuffed with dates and nuts— from her bag and was offering them to all the women at the gate. To my amazement, not a single traveler declined one. It was like a sacrament. The traveler from Argentina, the mom from California, the lovely woman from Laredo— we were all covered with the same powdered sugar. And smiling. There is no better cookie.

Then the airline broke out free apple juice and two little girls from our flight ran around serving it and they were covered with powdered sugar too. And I noticed my new best friend— by now we were holding hands— had a potted plant poking out of her bag, some medicinal thing, with green furry leaves. Such an old country traveling tradition. Always carry a plant. Always stay rooted to somewhere.

And I looked around that gate of late and weary ones and thought, This is the world I want to live in. The shared world. Not a single person in that gate— once the crying of confusion stopped— seemed apprehensive about any other person. They took the cookies. I wanted to hug all those other women too.”

Our mission to be sheep should never, must never, be about a desire to earn salvation for ourselves. Rather, our mission to be sheep must always be firmly rooted in an understanding that by nourishing the hungry and thirsty, by clothing the naked, by caring for the stranger, the sick and the imprisoned, we are being most authentically and truly human.

The world doesn’t need more sheep or goats. What it needs is more human beings, created in the image of God, honoring the image of God in those who seem to be most different, and journeying together into the rich and uncertain world of equality, justice, and eternal life.

On this day we celebrate the festival of Christ the King, proclaiming our faith in a ruler who stands neither on the right or left side of our feeble political farce, but rather stands with the hungry, the thirsty, the stranger, the naked, the sick, and the imprisoned; offering peace in the midst of persecution, love as we deal with loss, and joy as we work justice.

This isn’t about keeping score; this is about giving up what we thought was important and instead choosing to live in a way creates opportunities for love and faith as we bear the image of God to those who doubt there is any grace left to be experienced.

I conclude with the wise words of Margaret Mead:

“Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.”

Amen.

"Death (a.k.a. Moldy, Pea Green Shag Carpet)" – Matthew 5:1-12

Death has been on my mind quite a bit over the last month. Not in an unhealthy way; but rather in a “wow, there are a lot of things going on in my life that somehow touch on the concept of death” kind of way. Perhaps you feel, or have felt, the same way.

I’d like to share a few of the recent circumstances that death has crossed my mind because they are the illustrations that help set the stage for a new understanding of Jesus’ teaching about blessedness.

Seasonal death
Every autumn our eyes are drawn to the vibrant yellow, orange, and brown leaves. Soon the leaves will be completely severed from their source of nourishment, at which point they will fall gracefully to the ground and decompose, offering their entire bodies as nourishment to the soil. This example of death is the one we find most palatable because it is death that is predictable and doesn’t feel final. We knew the leaves would change colors and die; in the same way that we know in just a few months new leaves will emerge along branches that have grown bigger and stronger. Any sadness that accompanies seasonal death is little more than a touch of nostalgia (or fear of a harsh winter!).

Ironic death
This time of year also heralds the coming of zombies, mummies, vampires, goblins, and ghosts as we celebrate Halloween. Halloween is our socially-acceptable attempt to make death into a caricature–to depict it as something thrilling, amusing, and even humorous in order to mask our fear. This is death that is not real, which allows us to play with the concept in ways that are otherwise inappropriate the other 51 weeks out of the year.

Death through the eyes of a child
My youngest son, Kyle, has experienced two seizures in the last month. He has no history of seizures so we were shocked when he had his first one sitting on the sidelines of a soccer game. Both occasions were hellish 60 seconds of full-body convulsions, groaning, and not breathing. Turns out that the seizures are not medically serious and he might never have one again; however, the two experiences were terrifying. Nolan, my oldest, was oblivious to the first episode (he was busy playing soccer); but he witnessed the second episode. As he was riding with family to the hospital where Kyle was being rushed in an ambulance, he turned to a relative and described what he saw, saying, “Kyle died but came back to life.” Labeling the experience as a “death” shows a recognition that death is something that is frightening, traumatic, and mysterious; but not final.

Death - the end of an actual human life
I was completely shocked to hear recently that the father of one of my friends had died unexpectedly in the middle of the night. When we hear of unexpected death our impulse is to think back to the last time we were with that person, often saying, “But I just saw him last week and s/he looked fine!”

And there’s my wife’s grandfather; our last living grandfather. For several months now he’s been receiving hospice care and we’ve been bracing for his impending death. Each time we’ve seen him he seems more and more weak and withdrawn.

In the first case death was unexpected and seems unfair. In the other, death will be partially understood as relief from suffering. Both are difficult to accept; both make us feel sad.

What Jesus says about death in a scripture passage that seems to have nothing to do with death
Today we join with Christian churches across the globe in observing All Saints Sunday – a day of remembrance and celebration of people who have died. Given this context, it seems odd that the Gospel text selected for today has, on the surface, little to do with death.

There is an all-too-common misunderstanding of today’s Gospel from Matthew (often referred to as “The Beatitudes”) that the list of promised blessings to those who feel anything but blessed are promises of a future reality. Or, more concisely, these are the blessings that await us when we die and walk through the pearly gates of heaven. This misunderstanding is likely rooted in Jesus’ words: “Rejoice and be glad, for your reward is great in heaven.”

But Jesus’ idea of heaven is much different that the one our culture has adopted.

For Jesus, the kingdom of heaven (a topic that is addressed quite often throughout scripture) is a present reality that is only partially visible to (or, more often, completely hidden from) us. The kingdom of heaven is, paradoxically, both an “already” and a “not yet” – it is the source of life, peace, hope, and love that God uses to sustain the world. And it is available to us right now; we don’t have to wait until we die.

It’s a difficult concept to wrap our minds around, so I’ll rely on an overly simplistic image to help make sense of what I’m trying to say: Some friends bought an old home. The home needed a ton of work as it was in disrepair and woefully outdated. They decided the upstairs carpet (a pea green shag) needed to be completely replaced, as no amount of effort would clean up the stains, dirt, and mold (or bring pea green shag back in style). When they tore back the carpet they were shocked to find it was lain over a beautiful hardwood floor.

So often what we see in our world, what we take to be true (such as wars, obscene personal weath, political power, social media “friendships,” scam artists, insecurity, disease, prostitution, winning at all costs, polka music, and so on), is nothing but moldy pea green shag carpet covering up the real truth of our world – a beautiful hardwood of life, peace, hope, and love.

Jesus makes this clear when he says “Blessed are the poor…those who mourn…the meek…the hungry…the merciful…the pure…the peacemakers…the persecuted.” In the Greek text, the verb “blessed” is written in the indicative mood and the present tense. It’s the way to say “This is the way things are, now.”

On the one hand this is a warning: Those who oppress, fail to forgive, persecute, make war, allow others to go hungry, and lord power over others, are going against the way, the truth, and the life that sustains our world. They constitute the moldy, pea green shag carpet covering up the beauty of life.

On the other hand, this is a promise. Those who are oppressed, unforgiven, persecuted, victimized, hungry, and meek, the life, peace, hope, and love of Jesus will surround us. The kingdom of heaven is available to be experienced here and now and it looks nothing like what we’ve come to expect. “When we learn to recognize such people as blessed – to call them saints – we pledge our allegiance to that new world even as we participate in its realization.”

Which brings us back to death. To me, death looks a lot like a moldy, pea green shag carpet. Death is real, yes; in the same way as war, disease, and polka music are real. But death is not the whole story. There is something beautiful beyond death – a truth that so pervasive and beautiful that death simply cannot overshadow – the truth that life is what we were created for and what we are promised.

Death is terrifying; I’ll be the first to admit it. The times when death crosses my mind I feel myself getting unnerved. But I return to the promises of scripture, the promise that death is not the end, the promise that life is more powerful than death, the promise that God created us to live and love and nothing will prevent us from doing that, no matter if we’re on this side of death or the other.

Today we come together to commemorate the dead. We acknowledge the pain in our hearts as we remember their faces and voices but know we will not touch them again. We accept their death as a loss in our lives. And yet at the same time we give thanks that they are experiencing a world free from moldy pea green shag carpet; a world where they are free to experience blessedness without any of the barriers that our sin so often throw up.

And so, I wonder if my son has it right after all. I wonder if the way he thinks about death, as something that is frightening, traumatic, and mysterious, but perhaps not final, is actually the best way to understand death.

And so, I wonder if, by understanding death in this way, that will help me experience the blessedness that Jesus promises. That is certainly my hope and prayer; my trust and my faith.

Amen.