Pastor Aaron

"Grace Be Damned" – Mark 7:1-8, 14-15, 21-23

Mark 7:1-8, 14-15, 21-23

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written, "This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.' You abandon the commandment of God and hold to human tradition."

Then he called the crowd again and said to them, "Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile."

For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person."


I’m a rule-follower. I know what the rules are, I know who makes the rules, and I’ve thought I understood why they are made. Being a rule-follower has opened many doors in my lifetime.

My 34 years as a white, upper-middle-class, average intelligence heterosexual Christian American male who has followed the rules, stayed out of trouble, and minded my own business, has resulted thus far in a good job, an incredible wife, and healthy children all under the roof of a large home in a safe, white, middle-class neighborhood. And I earned it. I followed the rules, stayed out of trouble, and minded my own business. I played the game and so I get to enjoy my winnings.

Of course, there are some drawbacks to being a rule-follower. I’m a terribly boring person to be around; I don’t have any wild and crazy stories to bring to a party; and I’m pretty unlikely to go and do something ridiculous and entertaining. But the second, and more devastating drawback, is that my rule-following has left me with a sense of entitlement and a daily struggle to understand whether the grace of Jesus matters much in my life.

At least, that’s what was becoming more clear as I spent time wrestling with today’s gospel story.

Jesus and his disciples were gathering for a meal when the Pharisees (who were watching Jesus closely, looking for any slip-up that they could use to attack his credibility) noticed that some of Jesus’ motley crew of fishermen, tax collectors, laborers, and other various marginalized followers were not washing their hands before eating. They weren’t following the rules! Finally, the Pharisees had a charge against Jesus that would stick. The Pharisees from Jerusalem could certainly mount a smear campaign against a rabbi whose followers didn’t follow the rules their religious tradition had so prioritized.

Unfortunately for them, Jesus responds with a scathing commentary about their hypocritical habits and the ridiculousness of their rules. For all the Pharisees’ strict adherence to the religious rules, they failed to see that God had come to them as someone who refused to play the game, someone who refused to keep his nose clean, someone who refused to mind his own business when there was so much suffering in the world that others endured at the hands of the rule-makers.

God was doing incredible things for the people in the world who didn’t deserve it – the sick, the widows, the orphans, the outcasts, the prostitutes, the wicked, the smelly, the uneducated, the lazy, the über rich, the dirt poor. God, as evidenced by the ministry of Jesus, had definitively sided with those who refused to play the game as well as those who, by virtue of their birth in a specific time and place in history, lost the cosmic lottery and never even had a chance to play the game of worldly success, much less win.

I hate that scripture is full of verses like this–verses that point out the ridiculous entitlement issues of rule-followers like me. I am rarely willing to side with or speak up for the outcasts, the wicked, the smelly, the lazy, or anyone else who wasn’t playing by the same rules I was. These are people who have nothing to offer me in my pursuit of ease, luxury, safety, and comfort, which society (and culturally co-opted religion) tells me are the most important things in life.

I hate hearing Jesus say that the whole time I’ve been so focused on following the rules and pursuing success, he’s been doing amazing things for, with, and among people I’d worked hard to ignore or put down: people who were born with a different skin color or a different gender attraction; people born into a different income bracket or a rougher neighborhood; people born with bodies more susceptible to diseases of the flesh or the mind.

I’ve had countless opportunities to stand beside and speak up for people who need to hear the promise of grace, and I haven’t been able to share it because I didn’t want to risk anything. Just in the past week-and-a-half I can think of examples including the woman on the plane who, after hearing I was a pastor, asked me my thoughts about how all public school districts are teaching kids to be homosexuals. Or there’s my friend who is a police officer and regularly says disparaging remarks about African-Americans. Each time I mumbled something like, “Huh, well, I don’t know.”

Way too often I choose to say nothing. Why would I? I gotta play the game, keep my head down, be amicable, not challenge prejudices; or else I’d risk losing a friend, a parishioner, or even the esteem of a complete stranger on an airplane–each person I see as a measure of success in my life.

And of course I see my behavior impacting my children. The other day at bedtime in my big, beautiful house I have earned by keeping my head down, being amicable, and not challenging prejudices in myself or others, my youngest son was being his independent self. He had his own idea of what adventures he could embark instead of brushing his teeth. I was tired and in no mood to play along with his daydreaming and not listening, so I grabbed his arm, put my face in front of his, and shouted, “Just follow the rules!”

And there it was, my life’s philosophy laid bare.

Just follow the rules. Make my life easier by playing the same game I am. Keep your head down. Be nice. Suppress any desire to stand out or do your own thing. And don’t challenge my idea of right and wrong. Do that, and you too can be successful like me.

I will never forget those tears that fell from his blue eyes.

I think about those tears and I see the tears of countless youth contemplating suicide because they feel the weight of not fitting in at school.

I think about those tears and I see the tears of mothers whose black children were killed either by police officers who were taught to assume they were dangerous, or from other youth who, for a myriad of reasons, knew they would never be accepted by society, so they play the game offered by gangs and drugs.

I think about those tears and I see the tears of struggle from immigrant families who came to America by circumventing the legal process because they believed their families’ livelihoods were worth the risk; only to find out that the people who had the fortune of being born here see them and treat them as drug dealers and pariahs of society.

I think about those tears and I see the tears of Jesus as he was dying on the cross on the hill overlooking Jerusalem–the place where the rules were made and enforced; the same rules that condemned him and the people he had come to save. I see the tears he cried as he tried to show all of us rule-followers a more noble, beautiful, and just way to live.

Jesus says it is “from within, from the human heart, that evil intentions come.” The problem isn’t what enters my body through my eyes, ears, or mouth. Rather, the problem is in my internal desire for self-justification, self-indulgence, and self-preservation that blinds me to the real struggles and issues of injustice. It all makes me wonder if I leave much room for grace in my life; and if not, do I really have any room for Jesus in my life?

For me, this darn scripture from Mark has been like seeing something horrific that I can’t unsee. I can only see myself as one of those self-righteous Pharisees, condemning people who don’t measure up to my standards; finding salvation in rule-following, as opposed to the unearned grace of a loving and just God.

It is painful to have my eyes opened to the ways that I participate in the oppressive and dangerous games that oppress people who are different from me. It’s not something I wanted to think about; but as a Christian in today’s world I have to admit that grace is the only answer in the face of so much injustice, self-righteousness, inequality of opportunities, and game-playing. Grace to forgive myself. Grace to share with others. Grace that sustain me when I stop trying to insulate my life with measures of success. Grace that transforms my weakness into something beautiful.

As hard as it has been to think about bearing these honest convictions with you today; I stand before you in complete faith and trust that God is offering an invitation to a way of life that would enable me to be of service to the people in our world I’ve spent so much time trying to ignore. If you sense that for yourself as well, then praise God! Let’s do the hard work of honest self-reflection. Let’s keep each other accountable and honest. Let’s make room for amazing grace to ignite in our hearts. And let’s finally allow God to work in and through us so that all people can live lives of health, security, opportunity, and justice.

Amen.

"Bread from Heaven for Everybody" – John 6:35, 41-51

John 6:35, 41-51

Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.

Then the Jews began to complain about him because he said, "I am the bread that came down from heaven." They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, "I have come down from heaven'?" Jesus answered them, "Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, "And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."


Over spring break my freshman year at Valparaiso University I toured with our college choir. One Sunday while on tour we sang as part of a worship service in a Missouri Synod Lutheran Church. When it came time for communion, our choir director invited those choir members who were members of a LCMS church to come forward for communion. I thought it was odd that they would segregate us into groups in order to escort us to the altar. What I soon learned was that I was not welcome to the altar at all because I did not belong to their church.

This was my first experience of being excluded from church, and it has had a remarkable and lasting impact on how I approach the Lord's Supper. The openness of our ELCA congregation and our insistence that all are welcome to celebrate communion is one of our most wonderful gifts to the world.

I tell that story as a way to invite you to think a little more deeply about what happens every Sunday when we gather at the altar and receive the body and blood of Christ in the bread and wine of Holy Communion.

Perhaps you have wrestled with the underlying theology of the Lord’s Supper: this idea that flesh and blood is really present, and then really ingested. It all sounds so…weird.
 
In spite of the weirdness of the language and concept of flesh-eating, what I think is going on here–what I trust is going on here–is that Jesus is teaching us this truth: We show love by what we’re willing to give up and that God shows the depth of his love for creation by giving up God’s self, through Jesus, for the life of the world. 

The sacrament of the Eucharist – Holy Communion – is a simple act of grace, trust, and faith composed of earthly elements infused with God’s promise. The complex truth that undergirds the simple act is that communion is an opportunity for us to receive God’s love so that we can go out and give God’s love to others.

The body of Christ is here, at the table, and here, in us, all of us, coursing through our veins, most notably after we have received Christ’s body and blood in the celebration of Holy Communion.
 
This table is a body of ideas, a statement really, to the rest of the world of just what God’s priorities are. At this table, everyone is invited forward, and no one leaves without something: bread, wine, a blessing.

And everyone leaves differently than when they first came up: fed, nourished, blessed.
 
You see, this table changes us so that we can be change in the world. And change happens all over the place, right? It happens in here, in our inner-selves. It happens in here; in our church community. It happens out there; in the world.

Jesus is inviting humanity into the life of God in a way that helps us to do what we cannot do alone – change ourselves and the world.
    
I think one of the best descriptions of a person coming to terms with that very notion is found in a book by Sara Miles titled Take This Bread. It’s her story of coming to faith and meeting a God she never thought was real, and certainly never expected to trust.

She tells the story of a time when she was taking care of a friend, named Millie, who was in the final stages of cancer; her body fighting with the radiation.

Millie was physically ill, bitter, upset. She wasn’t pleasant to be around, and taking care of her was taxing Sara to the point that she was physically and emotionally exhausted. Sara tells the story of how she went to prepare Millie some toast (the only thing that she could stomach), when she finally broke down.
 
“Help, I can’t do this alone,” Sara cried out. And in between her tears, as she’s breaking up the toast, she begins to imagine that what she was doing was sacred, like Holy Communion. She writes,

“What makes the bread into the body of Christ?  What makes words more than words, mortal flesh more than mortal flesh; what makes a piece of toast into a sacrament? I broke the bread.
[‘It is indeed right, our duty and our joy, that we should at all times and all places give thanks and praise...’] the Great Thanksgiving prayer began.  It was chanted every Sunday at the table, and I knew the words by heart now…and something was in the kitchen with me, like the sunlight falling on the braided rug, like the piece of bread in my hands, warm and uncompromisingly alive.
 
I wasn’t alone. This wasn’t the end. I took the toast back to the little room, where Millie had propped herself up with a couple of pillows. I could smell the wisteria, faintly, through the opened window, and hear the kids from the school next door yelling in the yard. I pushed away a box of Kleenex and sat down on her bed. ‘Millie,’ I said, ‘this is for you.’
 
In half an hour, I would tuck her in, and set out a glass of water, and drive home across the bridge, stunned and blinking and saying aloud to myself, ‘Oh my God, it’s real.’”

 Oh my God, it’s real.
 
Strength where there is no more strength. Hope where there is no more hope. Life when life seems breathless.

This is the real mystery that God is offering at this table, the real assurance that we are hungering for in this world: God is real and we are not doing this alone.
 
We feed from Grace’s table so that we can go out with that love inside of us, into a world that needs it, into our homes that may need it, into our relationships that may need it.

Perhaps you are walking with someone through difficulty and you, like Sara, cry out, “I cannot take it anymore!”
 
Come to this table. Lay that all down. Fill up again with God’s love, and the love of this community, the body of Christ.
 
Perhaps you are that one in distress and pain, feeling dead inside in spite of having a beating heart and breathing lungs.
 
Come. Eat. Drink. Be blessed. Reconcile the opposites of feeling dead inside while still walking around with the love of God that brings you back to wholeness in time.
 
Perhaps you are in dire need of forgiveness, for reconciliation, within yourself or with someone else in your life, maybe someone in this room. Come. Be filled with the love of God, and then you have what you need to go to that person.
 
Perhaps you are in bliss at this very moment. Come, then, and feast in the love of a God who shares in your joy!
 
In this meal love provides the understanding that we don’t do this alone. That is communion. That is the bread of life–the living bread from heaven. That is the Lord’s Supper. And that’s why we celebrate it as often as we can with whomever we can.
 
Pray with me,
Sometimes, God, your word is a parable;
and we do not understand what it means
to be taught by God.
And so you have given us things to help us understand:
Wine, Water, Bread, Each other.
Jesus, the living bread, as you invite us to your table be our bread.
That we might feed the world in your love.
Amen.