Pastor Mark

Earthquakes, Coming Out, Death, and New Life

Matthew 3:13-17

Then Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented.

And when Jesus had been baptized, just as he came up from the water, suddenly the heavens opened to him and he saw the Spirit of God descending like a dove and alighting on him.  And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”


So, Jesus shows up to be baptized by his friend, John, who is in the business of baptizing people, in droves it seems, down by the river. He’s blessing them with this ritual cleansing, calling them to repentance, to change, to a new understanding and way of life in the faith. And when Jesus shows up – who John recognizes as someone more powerful and more important than the average Jew or Gentile convert – John says, “wait a minute, I need something from you first. I need to be baptized by you and do you come to me?”

And Jesus says, “Let it be so now.” “Just do this.” “It’s gotta be this way.” “Trust me on this one, and get on with it.” So John consents. He gives in. He plays along. There’s a baptism, and a bird, and a voice from heaven confirming what must have been rumored in a million ways, for anyone else who had known, like John, all that the prophets had declared, all that Mary and Joseph had been told, and all that the events of his birth so many years before had fulfilled: this Jesus, from Nazareth, really was the Son of God. 

And everything changes for Jesus after that moment in the river. By the power of his baptism – after the water and the dove and the voice that declared him the “beloved” of God – his ministry is let loose in the world. Without missing a beat – at least according to Matthew’s Gospel – Jesus heads for the wilderness, survives his 40 days of temptation by the Devil there, returns to call his disciples, and gets on with all the preaching and teaching and healing that let people know this Son of God gig was no joke, that this Kingdom of God really was alive in the world, and that everything was about to change. And again, it all started with baptism.

So I wanted to think about baptism that way together, this morning. We all have a time or two or maybe more, in our lives, when everything changes. Sometimes it’s a good thing, for the better. Sometimes it’s not, and things go south. Sometimes it’s to be expected that things would/could/should change. Other times we’re not so sure. Sometimes the changes happen instantly, dramatically, obviously. Other times the changes sneak up on us slowly, quietly, unsuspectingly – like on cat’s feet, as a friend of mine likes to say.

My friend Jamalyn, who many of you know… have heard preach here… maybe even travelled with to Haiti… shared a post on Facebook this week, in memory of the earthquake that destroyed so much of Haiti, back in 2010 – exactly 10 years ago, today, as a matter of fact. Jamalyn happened to be in Fondwa when the earthquake struck and it changed her life. Because of the shock and trauma and sadness and destruction the earthquake heaped upon this place and these people Jamalyn loves – and because of the way the Haitian people in Fondwa loved her through that terrifying experience – she counts it all as a point of demarcation in her life. (That’s the word she used.)

For Jamalyn, there was life before the earthquake and there is now life after the earthquake. It changed so much for her and for her family. It’s why, ultimately, she left ministry as a pastor in the United Methodist Church, to begin ministry with Zanmi Fondwa, to build homes for those people and that community in Haiti.

Baptism can be like an earthquake. It can shake the foundations of our lives in this world, by giving us a glimpse of the next. It means to shift the ground beneath us in a way that makes us see, differently, the suffering of the world around us… to adjust our footing… to get our bearings… and to respond accordingly. Baptism invites us to count our blessings and move us to action as servants of God for the sake of the world.

My high school friend, Jeff, talks about coming out of the closet as a gay man, sometime after high school, as a thing that changed everything for him. Until then he lived life constantly pretending, always looking over his shoulder, always wondering who might suspect or know his secret. He uses the word “trauma” to describe what it’s like to live with that kind of ever-present stress, anxiety, and fear as kid. He talks about coming out as a thing that eased all of that over time. No more secrets. No more pretending. No more lies. No more shouldering the burden of bearing false witness against his very self. When he found the courage to finally tell the truth about himself – his identity – his very nature as a child of God – he was free to love and to be loved in ways that were genuine and true, fulfilling, life-giving and life-changing for him.

Baptism can be like a cosmic coming out. In baptism we are called by name, given a new identity in the name of the Father, +Son and Holy Spirit, and declared “beloved” by the creator of the universe. Baptism invites us to live and move and breathe differently in the world, unburdened by guilt or sin or shame, whether we have done anything to deserve those burdens or not. Baptism is an invitation to live differently because of the truth and fullness of God’s love for us – even if we or the world can’t muster the same kind of grace. Baptism is the love of God giving us permission to live freely… openly… forgiven… beloved… and to live loving others in as many ways as God has already loved us.

Some of you have heard me talk about another high school friend of mine, Dave, who died in a drunk driving accident the summer after we graduated from college. The car was full of other high school friends of ours, too, and the accident changed everything for Dave, obviously. But it changed everything for our friend Jason, the driver, for the others in the car, for Dave’s family, and for many of our friends, too.

And it didn’t happen instantly, by any stretch, but it changed a lot – I’ve come to see it as a point of demarcation – in my own life, too. It was my first big nudge toward seminary… and ordination… and ministry in the Church. At Dave’s funeral, I wanted to hear more and better and different from the priest who presided. In the days that followed, I was forced to consider and to practice mercy and forgiveness and grace where my friends were concerned, especially Jason, the driver. And I wrestled with faith and the hope of the Gospel in a way I had never done before, really. And so here I am.

Baptism is a matter of life and death – in this world and for the next. Baptism is Good News for all of creation, and that includes each of us. It is a reminder that God’s grace has already been poured out, like so much water, through the life, death, and resurrection of Jesus Christ. And Baptism is an invitation for us to live bravely with one foot in all the ugly, broken, sinful, scary, sadness of life in this world, and with another foot firmly planted – with hope – in the notion that God’s love, when shared with and among and for one another, is bigger and better than all of that – and that kind of love makes enduring all the rest possible and worth it, in the end.

I think baptism for Jesus was an earth-shattering, life-changing, point of demarcation that made him see the world around him differently. I believe baptism for Jesus was a coming out, of sorts, that gave him a sense of identity and an understanding of his beloved-ness in God’s eyes; that moved him to share that love so generously with others. And I believe baptism for Jesus was a coming together of life and death… of the brokenness of this world and the beauty of the next… that brought heaven to earth and that gives us a glimpse of God’s kingdom right where we live.

I think baptism – whether we have been or will be one day – is an invitation and call for each of us to be so utterly changed by God’s love for us that we can’t help but share that love and hope and mercy with the world around us, until everyone hears and knows and believes that they, too, are freed… forgiven… beloved by God, and changed by grace in the name of the Father, +Son, and Holy Spirit.

Amen

Slaughter of the Innocents - Matthew 2:13-23

Matthew 2:13-23

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

“A voice was heard in Ramah, wailing and loud lamentation,Rachel weeping for her children; she refused to be consoled, because they are no more.”

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead. Then Joseph got up, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazorean.”

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Merry Christmas, right?!

I’ll get to the ugly stuff in a minute – and there’s plenty of it – but first I want to sympathize with Joseph and Mary: More angels. More dreams. More commands in the middle of the night. More traveling, running, fleeing, even. More “get out of Dodge.” More “do this” and “do that” and “go here” and “go there.” It would seem like enough already, don’t you think? And with no end in sight.  And lots of questions about what would be next or about how much longer this was going to last. And, “What have we gotten ourselves into?” This “Jesus” who’s “going to save his people from their sins,” was turning out to be a lot of work.

So I wondered if you had seen this piece of art yet, before we showed up for worship this morning? It was unveiled just this past Saturday at the Walled Off Hotel, in Bethlehem, by the artist known only as Banksy. He also owns the Walled Off Hotel which they say has “the worst view of any hotel in the world,” because it opened in 2017 and is deliberately situated – so as to make a statement – just across the street from the wall that is also depicted in this recent creation.

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(Banksy is also the artist who, this past October, sold a painting of a girl with a balloon for $1.4 million dollars and, just as the sale was made at the auction, the painting was shredded in front of everyone in the room. Remember that?)

Anyway, this particular piece of work is called “Scar of Bethlehem,” and it seems particularly relevant to what brings us here this morning as we hear about the “Slaughter of the Innocents,” so soon after our Christmas celebrations. It’s a critique of, if not a protest against, the divisions – physical and otherwise – that separate and subjugate Palestinians in Israel.

And without getting into or unpacking all of that (something I’m not sure I’m qualified to do) I bring up Banksy’s artwork simply because it is a pretty cold, very timely reminder of just exactly the kind of world Jesus was born into and just exactly the kind of world we’re living in, still.

See, this Gospel story always turns me to the news. And in scrolling through my computer’s news feed or turning on the television, this is just some of what I found, in the four days since we celebrated Christmas, and the “hopes and fears of all the years” that were met in Jesus that night:

Kim Jong Un, North Korea’s ruthless dictator, known for assassinating relatives, former mistresses, and ordinary citizens, and who might be considered a modern day Herod was up to his old tricks again – taunting and teasing our President with a “Christmas gift” of some kind, like a bomb or missile test or something else similarly sinister. (Merry Christmas.)

45 million people – men, women and children – are at imminent risk due to a drought in Western Zimbabwe, which some say will likely leave much of that part of God’s creation uninhabitable for the people who call it home. (Merry Christmas.)

And during the week of Christmas over 235,000 people have been on the move, in and around a province called Idlib, in Syria. They’re being chased out of their homeland for fear of their lives, thanks to Russian-backed Syrian airstrikes, barrel bombs and other heavy artillery, that threaten them. (Merry Christmas.)

(Google Maps says, with usual traffic, Idlib, in Syria, is about a 9-hour drive from Bethlehem, but that the roads might be restricted.)

All of this is to say and to show what we know, but sometimes forget: that it’s not always an easy calling, this living with the eyes of faith. It’s hard to keep our collective chins up and to press on, believing and proclaiming the Good News of the Gospel, when the world shows us so much, so completely to the contrary. Still, this story about Herod’s evil ways, paired with what we know and see in the world around us, might also be another call to see God as alive and active in the lives of God’s people – for the sake of the world – especially when that’s hard to believe.

Some might choose to point a finger and to blame God for not doing what we would like, or doing what we would do, if we could. Some might get angry and pretend this sort of evil and destruction and ugliness appears out of thin air, even though we know it grows out of decades and centuries of human misunderstanding and broken relationships and sin, pure and simple. We can blame and doubt and deny and dismiss the troubles of the world around us till we’re blue in the face.

Or we can read this story … and give thanks for Christmas … and see a God who longs to live with and lead and love people. With this story, we’re reminded again in a big way of who and how and where God is, when it comes right down to it.

Our God is in the middle of it. Born into the thick of it. You’ve heard me say before that our God isn’t one who magically swoops down from heaven to get us out of trouble at every turn – that’s not what the Christmas story pretends. Our God is one who has come down to be in the world and in the midst of our trouble with us – no matter how grave or ugly or scary that trouble might be. This story is about Emmanuel – which means “God with us,” remember – and just exactly why we’re still celebrating in these hard, holy days after Christmas.

Because this is still our story. We are hurting and scared in our own ways. We are sick and suffering in our own ways. We are lost and looking for our own purpose and our own hope and our salvation, still.

So I wonder if you noticed something else in this morning’s Gospel story? That phrase that showed up over and over again? Matthew seems to use it as a reminder of God’s plan and purpose and intention for us … “so that what had been spoken by the Lord, through the prophets?”… Our Christmas hope is in “what had been spoken by the Lord, through the prophets,” friends.

And, what has been spoken by the Lord, through the prophets is full of Good News remember – for us, for all of God’s children, and especially for those who need it most:

The prophet Isaiah promised God, in Jesus, would judge the poor of the earth with righteousness and decide with equity for the meek. Merry Christmas.

…that with the breath of his lips he would kill the wicked; that faithfulness would be the belt around his loins and righteousness the belt around his waist. Merry Christmas.

What had been spoken by the Lord, through the prophet, is that the earth will, one day, be full of the knowledge of the Lord as the waters cover the sea. Merry Christmas.

The prophets also proclaimed release to the captives … and recovery of sight to the blind … and freedom for the oppressed. Merry Christmas.

That’s the presence of God we celebrate at Christmas and every day, especially when it’s hard. It’s where we find faith to believe that God is with us, still, in the midst of life as we know it. It’s the kind of presence that is our strength and confidence, our comfort and our hope as we move ahead into another year that’s certain to be full of new struggles and new celebrations, of new challenges and new opportunities to be God’s people – in and for the sake of the world – where God’s love, born in Jesus, is still very much alive and well and with us as we go.

Amen.  Merry Christmas. Happy New Year.