Mountaintops

The Best and Worst of Times

Matthew 17:1-9

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light.

Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will set up three tents here, one for you, one for Moses, and one for Elijah.”

While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear.

But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they raised their eyes, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”


“It was the best of times, it was the worst of times.” That’s how Charles Dickens opens A Tale of Two Cities.

It’s also how comedian Anthony Griffith begins a story on The Moth about the season when his career was taking off and his daughter was dying. He had just moved his family to Los Angeles for stand-up. And almost immediately he got two phone calls.

The first was from a talent coordinator offering him his first appearance on The Tonight Show with Johnny Carson. The moment he moved there for.

The second was from his daughter’s doctor telling him her leukemia had returned.

It was the best of times.
It was the worst of times.

During the day, Anthony cared for his daughter — watching the heart monitor, giving her medication, driving back and forth for blood work and platelets.

At night, he was in comedy clubs, working and reworking his set, trying to get it perfect for The Tonight Show.

Finally the night came. He’s backstage waiting to be introduced, thinking to himself, Don’t screw this up. Don’t screw this up. The curtain goes up. He is terrified. And for the next six minutes he doesn’t even remember what he said — but he gets six applause breaks. He cooked, as the kids say.

In the parking lot Johnny Carson tells him, “You’re extremely funny. Start working on your second Tonight Show. I want you back.”

It was the best of times.

But by the time the official call came for that second appearance, his daughter had been admitted to the hospital.

It was the worst of times.

Peter, James, and John knew that rhythm too — the worst of times pressing in on the best. Because just six days earlier Jesus had told them that everything was about to fall apart. That he was going to Jerusalem to suffer and be killed. And that if they were going to follow him, their road would look the same.

These were men who had already left their homes, their work, their security for him. And now the one they trusted most was talking about crosses and death. They had six long days of despair to sit with that.

But on that sixth day, Jesus took Peter, James, and John up a mountain. And suddenly his appearance changes — his face shining, his clothes dazzling white. And he’s not alone. Moses and Elijah are there — the heroes of their faith, the ones their parents told them stories about at bedtime. No wonder Peter blurts out, “Lord, it is good for us to be here.”

Of course it is.

This would be like us seeing Abraham Lincoln, Martin Luther King Jr., and Oprah standing together atop the Rockies. You’d want to set up camp and stay awhile.

After six long, confusing days — here it is — a moment that makes sense of everything.

Now they see who Jesus really is. Not just another teacher of the law. Not just another prophet pointing to the promises they made with God. But the one who is the fulfillment of both.

It is the best of times. And Peter wants to hold on to it.

While Peter is still talking, a cloud comes and covers the mountain. And a voice — “This is my Son, the Beloved… listen to him.” And just like that, the moment is over. The disciples fall to the ground, terrified.

But Jesus comes to them. He touches them.  “Get up. Do not be afraid.” Because it is time to go back down the mountain. Back to the valley. Back to the hard days he has already told them are coming.

The best of times gives way to what they could only imagine would be the worst of times. This is not the mountain where the story ends: the cross and the empty tomb are still ahead.”

That’s how life is.

You plan a wedding, get married — and then you find yourself signing divorce papers.

You finally hold the baby you prayed for — and then you’re walking through postpartum depression.

 Your loved one makes it through chemo and radiation and is declared cancer free — and six months later the cancer is back.

The best of times. The worst of times. Over and over again.

And just like Peter, James, and John, we too can faint — knocked down by the fear or sheer exhaustion of it all. The constant movement from the best of times to the worst of times, the interruptions that come whether we want them or not, can bring us to our knees.

And that is exactly where the disciples are in this story. But when they look up, the only person standing there is Jesus. That’s what our text tells us: “When they looked up, they saw no one except Jesus himself.”

Jesus himself, ready to go back into the valley with them.

Jesus himself, ready to face the difficult days with them.

Jesus himself, who is with his disciples — then and now — at every moment of the journey.

And we see exactly this in Anthony’s life.

By the time he appeared on The Tonight Show for the third time, Brittany had died — not yet three years old. For ten years, Anthony says, he and his wife walked around like zombies, shells of who they once were. It was their church community that endured those dark days with them. Someone eventually suggested that Anthony teach Sunday School. He knew it wouldn’t bring Brittany back, but not long after he said he began to feel her presence more powerfully than ever.

About that same time, The Moth called and asked him to tell a story. He knew which one it had to be.

In the memoir he wrote with his wife, Anthony says, “Life is cruel sometimes, and it’s okay to have whatever emotion you have when you lose someone you love. If you want to cry, if you want to get mad, if you want to shout out — God’s shoulders are big enough. It’s okay. God still has you.”

I hope and pray that we are that kind of extraordinary community: gathered by Jesus, helping one another endure the dark days we all will face, and catching small mountaintop glimpses of his glory along the way.

That this place is one where, whether you are in the best of times or the worst of times, you find yourself saying, “It is good for us to be here. It is good for me to be here” 

Because I believe it is.

When we get it right, we walk with one another through a whole life: from the first promises spoken at baptism, to weddings and graduations, to hospital rooms and funeral homes, 

and everything in between.

Above all, rest in this truth and promise: when we leave this place and come down from this mountain, or any other, all that is left for us, for you, is Jesus himself.

Jesus himself, coming to us and raising us up, again and again, 

never leaving us to face the perils and the joys of this life alone.

Amen.


Mountaintop Mardi Gras

Luke 9:28-43a

Now about eight days after these sayings Jesus took with him Peter and John and James and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking about his exodus, which he was about to fulfill in Jerusalem. Now Peter and his companions were weighed down with sleep, but as they awoke they saw his glory and the two men who stood with him.

Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah,” not realizing what he was saying. While he was saying this, a cloud came and overshadowed them, and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

On the next day, when they had come down from the mountain, a great crowd met him. Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child. Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. I begged your disciples to cast it out, but they could not.” Jesus answered, “You faithless and perverse generation, how much longer must I be with you and put up with you? Bring your son here.” While he was being brought forward, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And all were astounded at the greatness of God.


Now that was fun! I’m talking about last night’s Mardi Gras party, of course. +Mark likes to say it’s about as much fun as you can have in church. I have to agree—and I’ll be honest, Cross of Grace, I had my doubts.

When I first got the paperwork to begin the call process, the description of the congregation caught my eye: Cross of Grace is a lively, growing, and fun family of faith. Now, I grew up Lutheran, and I wouldn’t call most of our congregations lively, so that seemed like a bold claim. Then growing—and I thought, That’s too good to be true. It’s 2022, we’re just coming out of a pandemic, nobody is growing. And then the kicker: fun family of faith. I thought, They know they’re supposed to be honest about this, right? How much fun can a Lutheran church in a town of less than 3,000 people be?

Well, come to a Mardi Gras party, and you’ll see! There’s music, laughter, food, drink, games, and feasting—all while raising money for a good cause. We really do let the good times roll! Some might ask, A Mardi Gras party at church? A pancake breakfast is one thing, but Mardi Gras? To which I say: Of course! We should have fun! We should feast! And what better time than Mardi Gras?

What many don’t realize is that Mardi Gras has deep Christian roots. Like many of our traditions, it began as pagan celebrations of spring and fertility thousands of years ago. But when Christianity arrived in Rome, they adapted the traditions instead of abolishing them, thank goodness! By the 1600s, Mardi Gras—or carnival—had become what we know today. And it’s not not just a day, but an entire season. It begins with Epiphany and ends on Fat Tuesday (Mardi Gras in French). And this season was preparation for Lent: 40 days of feasting, filling up on meat, eggs, butter, and a little fun too… before the 40 days of fasting and self-sacrifice.

That same spirit is still alive in New Orleans today. You might think Mardi Gras is all debauchery and drunkenness, but you’d be wrong. Nearly every part of it has rich Christian symbolism. The colors—purple, green, and gold—represent justice, faith, and the power of God. The food, from king cake to paczkis (poonch-keys), connects to traditions of feasting on the very things you soon fast during Lent. Even the bands and floats marching down the streets create more than just spectacle—they offer people a shared experience of joy and community before embarking on a time of penance and reflection.

I asked our own Angi Johnson, whose family goes to Mardi Gras nearly every year, what she loves most about it. She told me that when you watch the bands marching by and the krewes strutting around in their colorful costumes and masks, handing out handmade, one-of-a-kind treasures, something remarkable happens—the strangers beside you quickly become friends.

The energy, the generosity, the sheer joy of it all draws people together. It’s communal. It’s sacramental. It’s a party you never want to end. Maybe it was Mardi Gras up on the mountaintop that Peter, James, and John had followed Jesus onto. It certainly sounds like one heck of a party: dazzling clothes, changes in appearance, bright lights, surprise VIP guests, who knows, maybe there was a jazz band up there too.

And Peter was loving it. He didn’t want the party to end. Who could blame him? Who wouldn’t want to stay at that mountaintop Mardi Gras? Moses, Elijah, and Jesus—who else might show up? What else might happen? But Peter also remembered what Jesus had said just eight days ago: that he would suffer, be rejected, and be killed. If they stayed on the mountain, they could pretend Jesus never said that. If they stay on the mountain, they can continue to let the good times roll and he doesn’t have to go back down the mountain; back to the dark, cold, struggling world from whence they came.

So Peter says, let’s not leave. Let’s build tents and just stay on the mountaintop, far away from the valley below.

But, every Mardi Gras comes to an end, including this one. As Peter is laying out his plans to stay, a mysterious crowd engulfs them. They hear God speak to them and when the voice is gone, so too are Elijah and Moses. The party’s over. It's time to go back down the mountain and enter the valley.

Or perhaps more accurately, Jesus chooses to go back down the mountain, where he’s immediately met with another crowd and a father begging for his son to be healed. And you can almost hear Peter saying, that’s why I wanted to stay on the mountain: away from all the disease, from all the demons, from all the people in need of Jesus. If they had just stayed on that mountain, Peter wouldn’t have to go to this lowly place, filled with lowly people. Yet the first thing Jesus does upon entering the valley is heal the boy brought to him by the begging father.

And everyone who saw it was astounded at the greatness of God.

That’s the good news in this story. Jesus chooses to go back down the mountain, into the valley, where there is a crowd clamoring for his teaching, his healing, his mere presence; where there is disease and demons waiting for him, where there is suffering, and rejection, and pain, waiting for him.

And yet, he goes willingly, showing that the glory of God is not just revealed at Mountaintop Mardi Gras’s but also through humble service in the sin-filled, disease ridden, valley. Thanks be to God.

And what does all this mean for us today? It seems this country is having our own Mardi Gras atop the America First mountain, reveling not in God’s glory and power, but it’s own. On Wednesday, the State Department announced it would cut hundreds of USAID-funded programs—$60 billion in lifesaving aid to the world’s poorest communities, gone.

It’s just 1% of government spending, but it has an outsized impact on global health. HIV treatment for 350,000 people in Southern Africa, including 20,000 children and pregnant women, gone. The only water source for 250,000 displaced people in war torn areas in the Democratic Republic of Congo, gone. Health clinics operating in the middle of Sudan’s civil war, gone. And that's just a few examples! Hundreds more, just like them, gone! All to save a back, to stay on the mountaintop of America First.

Meanwhile, children like the boy in the valley, will be mauled, not by demons, but by hunger, thirst, disease, and war. Does that sound like a Christian nation?

Not to me it doesn’t, because the Jesus I know can’t help but go down the mountain. Our Jesus chose to go into the valley because the sick boy needed him, because I needed him, because you needed him, because the world needed him! And when the time was right, Jesus went up another hill, this time on a cross, but he didn’t stay on that hill either.

We certainly know how to have fun, Cross of Grace, and God knows.. with all the grief we are holding from the deaths of beloved Partners in Mission and with the long, difficult, days of Lent ahead, we needed it.

But every mardi gras comes to an end and Ash Wednesday is right around the corner. So this Lent, let’s follow Christ into the valley and help the most vulnerable through our Lenten disciplines.

In your giving, support organizations that got their funding cut, like World Vision, International Justice Mission, Global Refuge, and Lutheran World Relief, all faith-based organizations, all had programs cut.

In your fasting, think of and pray for the children in Gaza, Syria, and Nigeria suffering from severe malnutrition.

In your praying, lift up our president and all elected officials, that they would leave the mountain of America first and follow Christ’s example, helping and serving those in the valley.

Lord have mercy. Amen.