Music

"We Are Loved"

John 8:31-36

Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’

Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there for ever. So if the Son makes you free, you will be free indeed.


A little over 20 years ago, Rolling Stone magazine published its first list of the 500 greatest albums of all time. They did so because people were talking about the death of the album, probably in large part thanks to Napster and young teens downloading songs from limewire on the family computer and burning cd’s with random songs. Rolling Stone has updated that list a few times since the original release, most recently just last December, 2023. According to them, Blue by Joahnie Mitchel came in at three, followed by the Beach Boy’s Pet Sounds at number 2, and taking the top spot at number 1 was Marvin Gaye’s “What's Going On”.

I am not here to argue about what albums should have been on there or which one’s they got wrong, though I feel I should mention not one Indigo Girls album made the list making one of your pastor’s very sad. The list is quite arbitrary, mainly because it was simply ranked choice voting by a variety of artists, producers, and critics. I think many would argue that like beauty, good music lies in the ear of the listener. And while I agree, there are some things I think great music does to or for a person. Now I am just a pastor who played the Tuba for five years, so take this with a grain of salt, but for me Great music proclaims a truth that we experience in our lives. Through storytelling, the melody, or the art of its composition, It can tell us something that we need to know, a truth we might not have otherwise understood.

On this Reformation Sunday we focus on music and the good it does in our lives and faith, because this year we celebrate the 500th anniversary of the first Lutheran Hymnal. In 1524, Luther took four hymns he had written and four from his friend Paul Speratus to make what was called Acht-lie-der-buch, or in english the “Eight Songs Book”. It was nothing crazy to produce a hymnal, but Luther and the reformation as a whole changed the way the church engaged with music forever.

Luther wanted songs to be written with simple words, words that everyone would know, not just the highly educated. And he wanted the music to be familiar, something people might already know. So he often borrowed popular folk tunes of the day and set lyrics to them that people would understand, making it easy to sing along with.

This was revolutionary, because at the time the catholic mass was done entirely in Latin, most church goers didn’t know the music, and therefore no one but the priests sang in worship. Luther’s approach to music changed all of that. He wanted everyone to sing since that’s how people would not only understand the gospel message, but because the music was catchy and familiar, the good news of Jesus Christ would always be on one’s lips, praising God morning, noon, and night.

He wrote on multiple occasions that next to the Word of God itself, music is the greatest treasure in this world. When done right, it helps one’s heart, quiets and cheers the soul because it teaches the gospel and praises God.

That’s why Luther loved music. You see Luther suffered from terrible anxiety throughout much of his life. In his early years of being a monk, he would fall into these dark episodes of despair. He felt like God didn’t love him, like God couldn’t love him. He wasn’t good enough, he didn’t keep all the commandments like he should, and didn’t do all the things the Bible says Christians should do. He writes about this feeling in one of those hymns from that first hymn book 500 years ago, saying “life had become a living hell, so firmly sin possessed me. My own good works availed me naught, no merit they attaining; my will against God's judgment fought, no hope for me remaining.”

My guess is at one time or another, or maybe even right now, you’ve felt hopeless because you aren’t good enough: not smart enough, not fit enough, not successful enough in the eyes of the world, and certainly not good enough in the eyes of God.

You try so hard to get it right, to pray more, get less angry, be more generous, or even care about all the suffering in this world. And you may for a time, but you can never quite rid yourself of whatever it is that makes you feel like God could not and should not love you.

But then Luther read again what we heard this morning from Romans 3: “No one is justified by what they do. We are justified, we are made right with God only by God’s grace as a gift, through the work of Jesus Christ”.

Later in that same hymn, Luther shares this good news from Jesus’ perspective, “Your ransom, I myself will be; for you I strive and wrestle. For I am yours, your friend divine, and evermore you shall be mine.”

In other words, Luther remembered that it’s not what he says or does or how much money he pays the church or how many prayers he lifts up, none of that takes away his sin or puts him in the right relationship with God.

Only Jesus does that by his work on the cross, taking our sin in exchange for his grace. Only a God who loves me more than I can fathom would do such a thing. And that's something worth singing about. Now there are plenty of songs that proclaim that truth, from ancient hymns to albums on that top 500 list. Yet, recently I heard or more like we heard a new song that shares the heart of the gospel, +Mark and I, I mean.

In August, we went to an Avett Brothers concert together at Gainbridge Fieldhouse. A few weeks before the show, I reached out to a stranger selling her tickets on Facebook only to then check the family calendar and realize we were booked. On the day of the concert, the woman reached back out and said I could have the tickets, no cost, completely free. We canceled our plans, but couldn’t find a sitter so short notice, so Katelyn graciously agreed to stay behind with Clive if I could get someone to go. And I know of no one who likes concerts more than Pastor Mark Havel.

So we went and about halfway through, Scott and Seth, took the stage with nothing but an acoustic guitar and their voices. And they sang a new song. Each verse juxtaposes the many ways we go through life, whether we speak up or are silent, if we are willing or we are done. If we’re courageous or cowards. All the verses go through a series of these conditions, but each one ends with proclaiming the truth “we are loved”.

And the chorus goes, “Every stitch and seam, every wish and dream, even in tragedy, there lies divinity. Even as hope seems lost, it may be found again. I have felt alone, but I have never been.” Their voices filled the fieldhouse and in that moment, I believed them. It was as if they were telling me again for the first time, the heart of the gospel, that no matter what you do in this life, it does not earn you grace. You are loved, and nothing in this life can take that away from you.

As the song came to a close, I turned to Mark and said “don’t even think about it, I'm using that in a sermon first!”

On this reformation Sunday, I invite you to sing, not just today but everyday. To lift your voice, your instrument, and praise God through the gift of music. Find a song, whether it’s 500 years old or brand new, whether it’s on the top 500 albums or not, find a song that proclaims the truth of the gospel, that no matter what, we are loved.

And then sing that song every day over and over again, thanking God for the gift of grace and music. Amen.

"Mahna Mahna" – John 8:31-36

John 8:31-36

Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free." They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, "You will be made free'?" Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there forever. So if the Son makes you free, you will be free indeed.


In an effort to help my oldest son with all the tricky words on his weekly spelling tests, I’m teaching him some memory techniques. Often it involves honing in on the part of the word that he finds tricky and making a simple but somewhat absurd story out of it. The theory goes, if he remembers the simple absurd story, he remembers how to spell the word. 

For example, last week a word that proved difficult was Wednesday, with it’s odd “nes” middle that isn’t even pronounced. I pointed out to him that the word Wednesday has three parts. I told him in the beginning two birds get married at a wed-ding. Next, they build a nest; but they don’t want the “t” from a nest (because birds never ever drink nest-tea), so you drop the “t” from nest. So, the birds have the wed-ding, a nest without the ’t', and finish with a normal day. Wed-Nes-Day.

It sounds silly and it is a lot of work to put into memorizing one word, but he learned it. Once he learns the technique and starts creating his own stories, the technique will prove even more effective. 

I wasn’t taught this memory technique until later in my education, and I credit it with helping me succeed in seminary. My first seminary course was Biblical Greek language. Vocabulary memorization was a big part of the course. One of the first words I memorized was the Greek root meno, meaning “to remain, continue, or abide.” I remember writing the word meno on a blank flashcard and a song immediately popped into my head – a song from my childhood that I certainly hadn’t thought about or heard in over a decade – a simple silly song that seemed to go on forever, as if it could continue indefinitely – a song that had only one lyric, which sounded enough like the word meno for me to remember it:

Whenever I’d encounter a variation of the word meno, the song "Mahna Mahna" immediately started playing in my head and I knew that it meant “to remain, continue, or abide” because the song did just that – it remained stuck in my head and continued on and on and on.

As I was reflecting on the appointed gospel text for today I noticed Jesus’ phrase, “If you continue in my word, you are truly my disciples.” Continue. Meno. "Mahna Mahna."

The concept of meno – remain, continue, abide – is an important term in John’s gospel, showing up throughout the gospel in Jesus’ sayings including, “Those who eat my flesh and drink my blood abide in me, and I in them” (6:56); “You know [the Spirit of Truth] because he abides with you, and he will be in you” (14:17); “I  am the vine, you are the branches. Those who abide in me and I in them bear much fruit” (15:5); and even shows up again in today’s lesson, although most English translations don’t make this clear.  “The slave does not abide in the household; the son abides there forever” (8:35).

We can map out important words that John uses alongside his meno-mentions and start to get an understanding of the term’s importance: Word, flesh, blood, truth, disciples, freedom, the Son, forever, the Spirit of Truth, bearing fruit, “he will be in you.”

Meno – remaining, abiding, and continuing – is an important concept because it permeates every aspect of faith in God, most notably, the incarnation, communion, discipleship, truth, freedom, and the nature of the Trinity.

As theologian Gilberto Ruiz succinctly puts it, “The true disciple ‘remains’ in a faith relationship with Jesus, and it is this disciple who will be set free by knowing the truth revealed by Jesus.”* 

Now, all that’s well and good and important. After all, we all want in on the truth; we want to be authentic disciples; we want to be free. But, what exactly does this mean for us in our daily lives? What difference does it make for us to know that God has set us free from sin and promises to lead us in truth as we remain/abide/continue in God’s word? How then are we to act in light of this truth?

The answer to these questions brings us back to that song, “Mahna Mahna" from the Muppets. This time, I’m going to play the song in its entirety, along with its original visual context – the very first episode of The Muppet Show from 1976.

Allow me to set the scene. You’ll find two pink Snowths (snout-mouths; that is the official name, I did my research) singing a simple song in unison, when along comes a new character whose name is Mahna Mahna. The Snowths would prefer for him to sing along to their song, but, as you’ll see, Mahna Mahna has his own song to sing.

At its heart, this Muppets song is about non-conformity and the value of the unrestrained expression of the authentic self. It’s a message about freedom. 

The pink Snowths are the symbols of oppression; while Mahna Mahna is the symbol of freedom. If you think I’m reaching a bit too far to make this point, I’ll point out that the first version of this musical skit appeared on the Ed Sullivan Show in 1969, in the context of the Civil Rights Movement., the Vietnam War, the Cold War, and Woodstock.

This musical skit is all about remaining true to the source of your freedom, which, for Christians, is Jesus Christ – the Son of God who abides in freedom forever and invites us to do the same.

This musical skit invites us to consider whether we are dutifully lock-step with the status quo, or whether we are allowing our freedom through Christ to liberate us to sing a new song, blaze a new path, and break free from the forces that seek to keep us in line.

The Snwoths are everywhere. Politicians tell us what to believe. Partisan news channels and inflammatory radio shows tell us what to believe. Our bosses tell us what to believe. Our inner monologue tells us what to believe. Our customized and unchecked social media feeds tell us what to believe. And each forces us further away from true freedom and liberation, which can be found only by continuing, abiding, remaining, meno-ing, in the truth of Jesus Christ.

Remaining, abiding, and continuing means allowing the word of God to cut through the muck and mire of our lives; it mean allowing the word of God to penetrate our heart and proclaim the truth that God loves us not because of what we’ve done or not done, but simply because God has chosen to love us and will do so forever. 

This musical skit, with its focus on non-conformity also makes me think of our theological heritage, in light of the fact that today is a day set aside to celebrate the anniversary of the Reformation of the church started 499 years ago when Martin Luther nailed his 95 Theses on the wall of the Wittenberg Castle church.  Luther advocated for an approach of Christian life in line with "semper reformanda" – "always reforming." Luther blazed his own path in light of the truth of Jesus as revealed to his in the pages of scripture and tradition. This put him at odds with the powers of his day and is a spiritual legacy we inherit today.

So next time you hear the words continue, remain, or abide; next time you encounter them in scripture, I hope this song and musical skit plays on repeat in your mind, reminding you to be true to yourself and the God who loves you above all.

Amen.

 

http://www.workingpreacher.org/preaching.aspx?commentary_id=3058