Mustard Seed

Seeds, Shrubs, and the Kingdom of God

Mark 4:26-34

[Jesus] also said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.


Instead of passing out mustard seeds to everyone, like I’ve done before – in classes and worship where this parable is concerned – I thought I’d do a little searching online for pictures and images of mustard plants to remind us more of what Jesus is talking about in this morning’s Gospel.

But I will start with a picture of a mustard seed.

They’re small, just like Jesus says they are. Not the smallest seed you and I might ever see, but maybe they were the smallest seeds known to Jesus, and his people, and to the region where he was living back in the day. And I found some pictures of the plants these seeds turn into, too, since that’s much of the point of Jesus’ parables this morning.

And what I found may or may not be as interesting or as surprising to some of you farming, gardening, green-thumbing types as it was to me.

When Jesus talks about this mustard seed becoming something worthy of a nest, I was expecting something more like a tree. But mostly what I found were pictures like this:

… and this:

… and this:

This is why it’s funny that Jesus ever even talked about the mustard seed at all. See, we’re used to hearing agricultural illustrations and farming metaphors in the Bible and from Jesus, but when we hear about trees, we’re used to hearing about something much more substantial. And so were the people listening to Jesus way back when.

Like in the book of Daniel, there’s talk of a tree, “great and strong” whose “top reached to heaven and was visible to the end of the whole earth.” This tree was used to describe a kingdom that ruled all the peoples of the world. In Ezekiel, which we heard this morning, too, and in the Psalms, there’s talk of the “mighty cedar of Lebanon” that symbolized the power of the kingdom of Assyria. And there is talk about “oaks of righteousness,” too. And, of course, there are those images of the “Tree of Life” and the “tree of the knowledge of good and evil” from way back in Genesis and the Garden of Eden.

So in all of this, I picture trees – big, strong, tall, hefty kinds of trees. Something like this, maybe:

a sizeable sequoia.

…or like this:

a giant redwood you could drive a car through.

or even just this:

a big old oak tree, strong enough to hold your favorite porch swing.

But no. Jesus talks about mustard – the smallest of all seeds that grows up to become something great. But not really the greatest of trees, though. I don’t think he’s talking about a sequoia, or a redwood; a high and lofty cedar or a giant oak of righteousness, either.

In the Gospels of Matthew of Luke, Jesus talks of a tree when he tells the parable of the mustard seed. But this morning – in Mark’s Gospel – he doesn’t go that far. This was a bush (SLIDE 8). A sizeable shrub. A flowering hedge of a thing. And so, just like so much else in God’s way of being in the world, Jesus shows us the kingdom in a way that’s surprising and unexpected and not at all the way the rest of the world might think it should be.

And I think that’s his point when he compares the kingdom of God – and our part in it – with a mustard seed and the bush that it becomes.

We sleep and rise, night and day and the seeds we’ve planted will grow – like they did for the guy in this morning’s first parable – by the grace of God, nothing more and nothing less. We don’t have as much to do with it as we’d like to pretend a lot of the time. And this is good, gracious, liberating news, if you ask me.

We’re just people – lowly, broken, sinful, sizeable shrubs of a people – planting our seeds in the world wherever we live and watching God do with them what God will do, and being amazed more often than not at what God can grow and produce and harvest with whatever worship, learning, and service; whatever forgiveness, grace and joy we’ve been able to scatter around us as we go – measly little bushes though we may be.

And there’s evidence of this everywhere:

Last weekend, in Louisville, the Indiana-Kentucky Synod of the ELCA, elected our first Black Bishop, Pastor Tim Graham, who told us that the very next day following his election, he’d be celebrating something like 24 years of sobriety. The serendipity of that makes me wonder about – and marvel at – all of the seeds of grace he has planted – and that were planted in him – up until to that moment, over the course of those 24 years. And all of the seeds yet to be scattered and bushes and branches yet to grow and bloom because of it.

I hope you saw or heard about Cross of Grace’s presence at our first ever PRIDE parade and celebration downtown last weekend, too. Amanda and Angi did a lot to organize and plan for the day, but simply showing up, simply being there, simply representing a congregation of Christians for the sake of the LGBTQ+ community that has more reason to fear than to welcome us, was the Kingdom of God alive and well in the world. Simply passing out stickers and suckers and “Mom Hugs,” was nothing more and nothing less than the scattering of seeds for those who received them – and in at least one case, I heard – were brought to tears because of it all. And from those seeds, I have to believe that some kind of shelter continues to grow.

And our annual SonRise Vacation Bible School did it again, too, last week … planted more seeds and grew more grace for me and those who joined the fun, I mean. We simply eat and sing and tell stories and share communion and try to come up with – sometimes silly – ways to tell of God’s love. And our friends – with different, limited physical and intellectual abilities – receive it with such faith – to the degree that one of them asked to be baptized at the end of it all. It’s a lot of work for the likes of Sharon and the other leaders, but from those simple seeds of story, song, and silliness, the Kingdom lives and moves and blooms in beautiful ways.

That’s why it’s so amazing that God uses us – shrubs and bushes like you and me – when there seem to be so many bigger, better trees out there in the world. You know what I mean? And, unfortunately, too many of us Christians do know what I mean.

See, I’ve come to know that what keeps too many of us from living out our faith most fully as followers of Jesus, is a lack of esteem and understanding about how qualified or capable or gifted we are to do whatever it is God hopes for us to accomplish.

We tell ourselves and pretend that we don’t know enough… that we aren’t talented enough… that we aren’t sure enough… We aren’t sober enough… We don’t have enough time… We aren’t wealthy enough… We aren’t leaders enough to lead… Or teachers enough to show someone else the way… We have too many questions of our own to even try to offer answers for somebody else…

To ourselves, we’re just “seeds” or “bushes” or “shrubs” too much of the time and we keep ourselves so small in our own eyes that we forget just how worthy we are in the eyes of God.

We keep waiting to become “trees” – mighty enough, strong enough, smart enough, faithful enough, wealthy enough, whatever enough – to do something more, to be something more, to offer something more – we forget that God used a “tree” to accomplish the greatest grace of all time, for the sake of the whole wide world.

If God can turn a mustard seed into a shrub… If God would dare turn a tree into a cross… If God can turn suffering and death into resurrection and new life… What can’t God do with the welcome and hospitality; with the love and forgiveness; with the good news and grace each of us has to scatter, to plant, and to grow in the world wherever we live?

Amen

Hunting Faith, More or Less - Luke 17:5-10

Luke 17:5-10

The apostles said to Jesus, “Increase our faith.” Jesus replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”

Who among you would say to his slave, after plowing or tending sheep in the field, “Come here at once and take your place at the table.?” Would you not rather say to him, ‘Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink?’ Do you thank the slave for having done what was commanded?

“So also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!’”


Today’s Gospel reading is a strange one. We really just heard two of a collection of sayings and they don’t necessarily go together or inform each other, so I’m not going to try to make them do that. For the sake of clarity and focus, we’re just going to look at this bit about faith and mustard seeds and mulberry trees this time around. I’ll save the stuff about slaves serving supper for another day.

Some of you may have heard, I spent a few days last week at a hunting camp in the woods of Minnesota. Those of you who have known me for a while know that that’s a strange place for me to be spend five minutes, let alone a few days. I don’t even eat meat anymore, let alone kill it with my own two hands. And, until this week, I hadn’t shot anything more than a BB gun, and the last time that happened I think I was 14. So, I fished some. And I shot CLAY pigeons with a shotgun and I shot some targets with a rifle. And I had a wonderful time.

And one of my favorite things about the trip was all of the dogs. Dozens of smart, well-trained hunting dogs are as much a part of this hunting camp experience as anything else. And I heard a little bit about how they do their work.

See, this particular camp is owned and operated by my uncle and his son, and part of what my cousin does is raise and train his very own breed of hunting dog. So I heard and learned some – even though I didn’t join the fun – about how they do what they do, out there in the field.

The short-of-the-long is that the dogs lead the hunters into the densely wooded and heavily ground-covered fields in search of grouse and/or woodcock – birds about the size of a large pigeon, I’d say, but much more attractive. The dogs go “on point” as a way of alerting their humans that they’ve found some birds, on the ground, in the brush. Then, on the hunters’ command, and when the humans are ready with their guns, the dogs flush the birds into the air, wait for them to be shot out of the sky, retrieve them, and return them to the hunters before everyone moves on in search of the next “flush.”

Part of the whole hunting camp experience includes gathering in the main lodge each afternoon and evening for dinner and drinks and around the campfire for conversation about the day’s adventures. And it was there that I heard one of the camp regulars say something that made me think about today’s Gospel – or at least this little ditty many of us have heard before – about having faith the size of a mustard seed.

In talking to some of the frustrated, rookie hunters about proper technique and about the art and patience it takes to successfully shoot one of these birds out of the sky, he said, “You always have more time than you think, but not as much time as you want.”

“You always have more time than you think, but not as much time as you want.”

What he means is, when those birds get flushed into the air from their hiding places, a hunter is flushed, too, with adrenaline and hope and expectation that he’s gotta get what he came for. So, in that moment, he feels rushed and hurried and pressured to get ready, to aim, and to fire, before his target flutters and flies away, out of sight and out of reach and gone for good.

What it takes some time to learn, apparently, and some measure of experience and faith, if you will, to trust, is that you don’t have to panic once you see your target. “You always have more time than you think.” Time, presumably, to see your target. Time to ready yourself. Time to take aim. And time to shoot and hit your target, too. But no matter how true that is. No matter how many times a hunter proves that to himself by being patient, by taking good aim, and by getting what he came for, every new flush of birds, every rush of adrenaline, and every missed shot makes him wish he had just a little more time to take each shot. “You always have more time than you think, but never as much as you want.”

So, I couldn’t help but wonder if that’s the same lesson Jesus means to teach us about faith today, too. “If you had faith the size of a mustard seed…,” he says, “you could do some pretty amazing things,” remember? What if he meant something like, “You always have more faith than you think, but never quite as much as you want.”

And Jesus, himself, had plenty of moments where his faithfulness proved “enough,” more than even he would have thought, perhaps – like every time he set out to heal someone, and it worked; every time his prayers were answered; every time he worked a miracle; every time he fed the masses; every time he stood up to his enemies. Who wouldn’t want more of that kind of faith? But it doesn’t take much, according to Jesus. And enough is enough – even just as much as a mustard seed will do it. “You always have more than you think.”

But if Jesus was anything like the rest of us – and we know that he was – he must have understood what it meant to want more faith than he felt like he had at times, too. Like that time in the desert when he was tempted by Satan. Or that moment when he wept with sadness for the people of Jerusalem. Or the day his friend Lazarus died and was buried. Or that night in the garden, before his crucifixion, when he prayed that God might come up with another plan.

“You always have more than you need, but never quite as much as you want.”

So, if nothing else, maybe we’re supposed to find some comfort in the experience of faith we share with Jesus. And maybe there’s hope that if “enough” is “enough” for him, then “enough” – even faith the size of a mustard seed – could be enough for us, just the same.

Because we’re all hunting for so many things in this life that we share, aren’t we?

We want safety and success for our kids…

We want health and healing for so many of our friends and family…

(Maybe we need that health and healing for ourselves, right about now.)

We want to live lives with purpose and meaning…

We want a job or a relationship or courage or joy or comfort or forgiveness… 

And on those days – in those moments – when it all comes rushing at us like so many birds from the brush; like so many moving targets, more fast and furious than we’re ready for; we just want faith enough to trust that God has a hand in all of it, somehow, somewhere, some way. 

And Jesus wants us to know that God does. And that no matter how much more faith we think we want or need, we have more than enough, by God’s grace, already. 

And if we can rest assured in the truth of that more often than our fears and our doubts tempt us… If we can live differently in response to whatever faith we can muster … we might move more than mulberry trees. We might forgive more sins. We might love more enemies. We might feed more people. We might give more money. We might share more grace in every way, thanks to the generous gift of faith which is always more than enough, no matter how much more we pretend we need.

Amen