Simon Peter

It's Not About the Fish

Luke 5:1-11

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets.

He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, ‘Put out into the deep water and let down your nets for a catch.’

Simon answered, ‘Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.’ When they had done this, they caught so many fish that their nets were beginning to break.

So they signaled to their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink.

But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’ For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, ‘Do not be afraid; from now on you will be catching people.’ When they had brought their boats to shore, they left everything and followed him.


My dad was a car salesman when I was growing up. He worked an odd schedule: 8 a.m. to 2 p.m. one day and 2 p.m. to 8 p.m. the next. One summer when I was about seven, he bought a little jon boat with an old motor.

On the days he didn’t have to go in until the afternoon, my dad, my brother, and I would strap the boat in the bed of the truck and head to Shadyside Lake for the morning. It was always a competition to see who would catch the most fish.

My dad usually came in last, though he’d tell you it was because I didn’t like taking my fish off the hook. It didn’t matter anyway because Chad always seemed to outcatch us. But our time fishing was never really about how many fish we caught.

We fished for sport, of course—just time for a father and his sons to be together, like every father wants. But for Simon Peter and the others, fishing was their job, their livelihood, a central part of their identity.

Their boat would have been one of, if not the most, important things they owned. So I wonder if Simon hesitated when Jesus asked him to put it out a little way from the shore so he could preach to the crowd pressing in on him. Whatever the case, Jesus went out on the lake, sat down, and preached.

When it was over, I’m sure Simon was ready to shake Jesus’ hand and say, “Great sermon today, Rabbi. Thank you very much. Let’s get you back to shore.” But that’s not what Jesus wanted. No, Jesus said, “Let’s go back out. I want to fish. I know where you should go.”

Do you think that’s what Simon really wanted to do? He had been out all night away from his family. He still had to wash the nets, and to make matters worse, he had caught nothing. No fish meant no money. No money meant all sorts of questions—how would he feed his family or buy the necessary supplies to keep his business afloat? So Simon responded, “Master, we were at this all night and caught nothing.” In other words: Jesus, take it from me—there's nothing out there.

I wonder how many times Simon rowed his boat ashore with empty nets. This likely wasn’t the first time. And think for a moment how hard that must have been—how it would leave Simon feeling. This was the thing he was supposed to be an expert in, the thing he’d done all his life. Like me, he spent many days fishing with his dad. So I imagine each time he spent all night on that boat and caught nothing, his inner critic was loud:

“You’re not a good fisherman, which means you’re not a good provider or husband. You don’t really know what you’re doing. You’re incompetent. You fail at this just like you do everything else.”

I have no doubt that voice left him feeling like he wasn’t good enough, smart enough, or rich enough. What he felt was despair. And when you feel that way, the last thing you want to do is go back out and try again.

Surely you know what that’s like—not for your nets to be empty, but to fail at the very thing you’re supposed to be good at. Or for your expertise to let you down. I have to believe you are no stranger to that inner critic telling you that you are not good enough, smart enough, or rich enough. If you are anything like me, you hear it nearly every night, saying you didn’t do enough today. You should have done more or done it better—because if you had, maybe people would see your worth. Maybe God would too.

Maybe your inner critic replays each encounter you had throughout the day, making you question what you said or did. Or perhaps it reminds you of all the mistakes you’ve made and why you aren’t worthy of love or joy.

How do we not fall into despair and self-doubt when we hear this?

But then Simon changes his mind and says to Jesus, “Yet if you say so.” Those five words are what being a follower of Jesus is all about. I’m not sure about this, God, but I’ll give it a go. I’ve got my doubts—about this and about myself—yet I trust you. I really don’t want to do this, Jesus, yet if you say so.

Simon says those five words and does as Jesus says. You know the story from there: the disciples catch a whole school of fish, and their nets begin to tear. So they call over their partners to bring another boat. Once help arrives, both boats are swimming in so many fish that they begin to sink. Now, it would be easy to get caught up in the fish, to think they are the most important, most miraculous part of this story. We could even twist this story to mean that if I am obedient to Jesus—if I just do what God says—then I too will get a miracle.

You likely don’t want a literal boatload of fish, yet you might hope for some miracle of abundance.

But don’t focus on the fish; that’s not the point of the story. If we do, we miss the most miraculous part—namely, that the Savior of the world is on board with them. The fish simply point to what’s most important: sitting beside them on their little boat is God in the flesh!

Everyone who saw the catch was amazed, but it is Simon who realizes what it means. So he turns to Jesus and says, “Go away from me, Lord, for I am a sinful man.” In other words: I am not worthy for you to be on my boat. I’m not worthy because I doubted you. I’m not worthy because I’m just a fisherman, and not a good one at that. If you only knew me and my sin, if you heard my inner critic, then you too, Jesus, would know I’m not worthy.

But that’s exactly why Jesus got into the boat. He didn’t get on that boat because Simon had earned it. Clearly, it wasn’t Simon’s fantastic fishing skills that lured Jesus. If anything, it was the opposite. If anything, it was because the nets were empty. It was because Simon hadn’t caught any fish. It was because of the self-doubt and despair this so-called fisherman must have been feeling. If Simon had hauled in a huge catch the night before, what need would he have had for Jesus? It’s all grace that Jesus was on Simon’s boat. It wasn’t merit—because that’s not how the kingdom of God works. Jesus was there because Simon was in need.

The best news for all of us who hear that inner critic, who are familiar with despair and self-doubt, is that the same is true for us. God is in your boat—not because you are worthy, not because of your merit, not because what you think you are good at. It is because our nets are empty. It is because we have failed. It is because we are in need that Jesus gets on board. If we never doubted, if we never failed, what need would we have for such grace? It is grace that silences the inner critic, telling us that we are enough, we are worthy, because we are loved.

“Do not be afraid, from now you will catch people”. That’s our job, too. All around us people are falling into despair and self-doubt from the words of their inner critic, all of it amplified by the world we live in.

We are tasked with catching them by offering the same grace we have received in Jesus Christ. It’s getting on board with them when their nets are empty. It’s helping them—not because they’ve earned it, but because they need it.

Just as with my dad and brother, it’s not about the fish. It’s about recognizing that, as unworthy as we are, Jesus is on board with us, guiding us where we should go and what we should do. And even when we are unsure or unwilling to follow, may we have the strength and courage to respond: “But if you say so.”

Amen.


Peter's Sermon He Needed to Hear

Acts 3:12-19

When Peter saw it, he addressed the people, “You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. But you rejected the Holy and Righteous One and asked to have a murderer given to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you.

“And now, friends, I know that you acted in ignorance, as did also your rulers. In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. Repent therefore, and turn to God so that your sins may be wiped out,


I want to dig deeper into today’s reading from Acts, which is essentially a sermon from Peter. So, yes, you are about to experience a sermon about a sermon.

There’s a saying about preachers – that we tend to preach the sermons we most need to hear. I’m not sure if this idea is meant to be affirming or dismissive; but regardless, it is true.

I would like you understand that the ideas I address in my messages are ideas that I wrestle with. They are ideas that I strive to understand. They are ideas that I feel are important. They are ideas with implications that are played out in the world that we share. 

My preaching is an exploration my questions, struggles, experiences, joys, as well as my grasp of what is true and beautiful in this world. It is all I can ever hope to do since no matter how many perspectives I try to explore, I cannot ever fully see the world through anyone else’s eyes. 

Occasionally you offer me feedback about my sermons that goes beyond comments like “I liked the message” or “You went a little long today.” Sometimes you say, “That really made me think” or “I feel like you were talking about me.” 

When you hear a sermon and think I wrote it about you, please acknowledge that experience as a point of connection between us. If something makes you stop and think, it’s because I’m thinking about it too. If something makes you upset, it’s because I’m upset about it too. I’m not preaching what you need to hear, I’m preaching what I need to hear. That’s the best I can do. 

It is helpful to keep this idea in mind as we explore Peter’s sermon from the 3rd chapter of Acts. I’m not sure if it left an impression on you when you heard it earlier in worship, but it’s a pretty damning message. In fact, these verses have a shameful history of being used to support anti-semitic causes and atrocities. However, like everything in scripture, there are layers to explore and often the good news is hidden under the surface. 

Here’s the wider context, beginning with Acts 3:1:

One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. All the people saw him walking and praising God, and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

This is another example of God working through Peter to achieve miraculous ends, and Peter is still coming to terms with this new power and reality. 

Recall Peter’s role in the events that led up Jesus’ crucifixion and resurrection. Peter was one of the disciples who fell asleep in the garden while Jesus prayed. Also recall that Jesus had announced that Peter would deny him three times. Sure enough, three times people accused Peter of being in cahoots with Jesus. Each time Peter says, “I don’t even know the guy.” When Peter realizes that Jesus’ prediction was true, he breaks down in tears and does not reappear in the story until after Christ’s resurrection.

But almost immediately in the book of Acts Peter goes from a failed disciple to an outwardly successful one. His first sermon results in 3,000 people being baptized. He has started healing people. Amazing things are starting to happen through Peter – the disciple who fell asleep when Jesus told him to stay awake, denied Jesus, and played a role in Jesus’ death.

Peter has to reconcile the truth that he is as unworthy as they come, and yet God is working through him to accomplish divine healing and restorative purpose in the world. 

And suddenly it makes sense why he is yelling at the Israelites – his tribe – gathered around him and blaming them for Jesus’ death. He’s conflicted. He’s working out some issues. And preachers preach the messages they need to hear. 

He looks out at the Israelites and sees himself. His sermon is little more than an inner monologue dripping with frustration, shame, and confusion.  

See what I mean when we re-read the sermon but replace the pronouns “you” with “I”

Peter thought to himself, "Why do I wonder at this, or why do I think that it is by my own power or piety I made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom I allowed to be handed over and rejected in the presence of Pilate, though he had decided to release him. But I rejected the Holy and Righteous One and asked to have a murderer given to me, and I killed the Author of life, whom God raised from the dead. I witnessed this. But faith that is through Jesus has given this man perfect health. And now, I know that I acted in ignorance. In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. I must repent therefore, and turn to God so that my sins may be wiped out.

The idea that this message should stand on its own accord, independent of its larger context, as proof of Jewish culpability or condemnation is dangerous and misleading. This is a message by Peter to Peter; it is a message of condemnation and grace that resonates in our own hearts because we, too, are God-killers. We, too, would turn our backs on Jesus if the stakes were high enough. And we, too, are used by God to bring grace, beauty, and healing into this world despite our fears and failings. 

As for practical takeaways from this sermon:

– take this as permission to tread lightly with scripture and refrain from using it as a weapon to assault others. The truth as revealed in scripture is always nuanced and should lead us towards grace, hope, and love. 

– also, be encouraged to do your own mental and emotional work. Human beings tend to redirect internal anxieties as arrows aimed at others. Pay attention to your hangups – the things that bother you and you wish you could change about other people. These are typically indicators of issues you need to address in your own life. Admit this and seek assistance before others are made to suffer. 

– take heart that God is able to accomplish incredible things through imperfect people like Peter. Your final chapter has not yet been written. There is still time to expect and demand God’s miraculous and restorative presence to work through you. 

Amen.