consumerism

"Seriously, Let's Do This" – Luke 4:14-21

Luke 4:14-21

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor."

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, "Today this scripture has been fulfilled in your hearing."


Imagine what life would be like if the message of scripture is true.

Imagine what life would be like if you read scripture expecting to be confronted with truth that would challenge and inspire your personal goals, relationships, abilities, values, and decisions.

Just imagine.

Religious people like me, we think we like scripture, but the truth is we like the idea of scripture. We like the stories, the captivating characters, the wise sayings, the dramatic turns, the beautiful poetry, the scandalous behavior; and we especially like the parts that reinforce what we already think we know–the parts that give us the “warm fuzzies.”

The religious people in the synagogue on the day Jesus read from the scroll of the prophet Isaiah also liked scripture; at least, they liked the idea of scripture. They liked being seen reading or listening to scripture. It made them fell and look righteous.

Jesus read the scripture from Isaiah and spoke about releasing the captives, giving sight to the blind, and bringing good news to the poor. The verses sound wonderful when someone reads them. These are warm and fuzzy words that make us feel good. “Yes, bless the poor and bring sight to the blind! How wonderful.”

But then Jesus took it too far; he shook the warm fuzzies out of the hearers hearts by boldly asserting, “The words you just heard…well they’re actually true!”

Which means that everyone who heard these words of truth were going to have to do something about it. After all, we dare not be confronted with the truth and go on living as though the truth doesn’t make a difference.

Well, we don’t have to use our imaginations to figure out what happened next; a few verses later these same religious people from the synagogue marched Jesus to the edge of a cliff dead set on throwing him off. All because Jesus had the audacity to read the scripture and proclaim its truth.

Religious people like the idea of scripture, but we’re scared to death that it might actually be true. The implications are terrifying.

What if Jesus truly prefers hanging out with sinners over righteous folks?
–Does that mean we should be spending our time and energy with different people?

What if Jesus truly expects us to give away everything we own to the poor, so that we can follow him?
–Just how much of our consumer comforts are we willing to give away?

What if our faith truly can move a mountain?
–Does that mean our combined faith and action could actually solve some of the world’s most oppressive problems?

What if it’s true that the gates of hell truly will never prevail against Christ’s church?
–What outrageous risks would our ministry take if we knew we couldn’t fail?

What if the meek, the poor, the merciful, the hungry, the peacemakers, and the persecuted truly are blessed?
–Does that mean seeking comfort in material possessions leads us away from God’s blessing? We tell ourselves material possessions are proof of God’s blessing!

What if Jesus truly expects us to turn the other cheek when we are struck?
–After all, there are some things that are unforgivable, right?

What if God really does love and accept us, even though we’ve done nothing to deserve it?
–Are you willing to admit you are worthy to be loved and to love others you’d prefer to ignore?

What if Jesus’ promise about the resurrection of the body, both his and ours, is actually true?
–Does that mean heaven is here, on Earth?

Imagine if Jesus would appear before us on any given Sunday and tell us scripture we just heard is actually true. I doubt our reaction would have been much different than the religious people who marched Jesus to the edge of a cliff ready to throw him off. We, too, might eventually become so frustrated with and offended by Jesus, that we’d nail him to a cross and watch him die.

If you’re not following my point, imagine it like this. Imagine Jesus was running for president of the United States. Imagine the issues his campaign would prioritize:

  • forgiveness of all individuals and nations who have committed atrocities against the United States citizens;
  • encouraging Americans to give away all their possessions so that everyone has enough;
  • a pledge that America would only be great once every other nation in the world had access to the same resources we enjoy;
  • a ban on the death penalty (I imagine that’d be a big one for Jesus, given he was crucified at the hands of the local government and dominant religious institution);
  • caring for the entirety of God’s creation, including the animals, waters, mountains, and sky (and you thought President Obama was tough on the coal industry!);
  • and I can’t imagine Jesus would be looking to the government to distribute handouts–he seems pretty clear it’s our job to support each other.

There is absolutely no chance Jesus would ever be elected President in our country which is ironic given how so many people are quick to erroneously call America a “Christian" nation. Keep this in mind next time these candidates try to impress you with their faith, like, oh I don’t know, if a candidate says his favorite book is the Bible but can’t remember anything in it.

If you’re too sick of politics to even entertain this idea of Jesus running for President, here’s another way to think about it: Imagine if after every gospel message and every sermon, Pastor Mark and I concluded with the words, “Seriously, let’s do this!”

After worship there would be fewer people telling us how they enjoyed my sermon. Instead people would give us the stink eye, mumble under their breath, and go out of their way to avoid shaking our hands. Because when you really listen to what scripture is telling you, when you really hear what we've been proclaiming on Sunday mornings, when you realize that we have been encouraging you to live in a way that honors the truth of scripture, you would be offended.

For example:

Forgive others…. seriously, let’s do this! All of us in this sanctuary harbor hatred against a particular person or group of people. Take strength from the fact that God has forgiven you all your wrongs. That strength makes it possible (not easy, but possible) to forgive even those people who have not sought your forgiveness, even those people who insist they’re right and you’re wrong. By forgiving others we heal the wounds in our soul and continue the chain-reaction of grace that began with God’s promise of forgiveness for all people.

Heal people… seriously, let’s do this! Maybe none of us have performed a miraculous healing such as restoring sight to the blind. But we can absolutely heal people. For example, we can support the ELCA’s quest to eradicate Malaria – a deadly and completely preventable disease. Don’t push it out of your mind because it only affects people who live on a different continent. Be a part of the solution!

Free the oppressed… seriously, let’s do this! We can encourage our organizations, governments, and clubs to accept all people regardless of their gender, race, religion, ethnicity, or sexual orientation.

Proclaim the year of the Lord’s favor… seriously, let’s do this! People in our society desperately need to hear that we are loved. Why do you think it is that we are so busy stuffing our lives with items that we can purchase? We have been convinced that the only way to be happy and loved is to look a particular way or own a particular thing or drive a particular car, etc. So many people live without any understanding that they are loved. But it’s not true. God loves them. And the only way they’ll ever know is if we tell them and show them.

If I haven’t offended you yet, hang in there, I have one more thing to say: Obviously, not everything in scripture is true.

If everything is true, then men would have multiple wives, there would be no football (it’s forbidden to touch the skin of a dead pig), eating shellfish or pork would be an abomination, we’d stone people for heinous crimes such as walking too far on the Sabbath, women would not cut their hair (but they would refer to their husbands as “Master” and work solely in the home), and God would smite cities on a whim.

That fateful day in the synagogue in Nazareth, Jesus could have read from the scroll of Leviticus or Numbers or Deuteronomy – any of the books dealing with religious laws designed to distinguish the Hebrews from other tribes and nations.

Instead, he selected the scroll of the prophet Isaiah – a prophet who proclaimed justice. Jesus says that at least this much of scripture has been made true: bringing good news to the poor, releasing the captives, giving sight to the blind, freeing the oppressed, and proclaiming God’s unrelenting love and favor for all people.

At least this much of scripture remains true today. This means we have a lot of work to do.

Seriously, let’s do this.

Amen.

"Merry Christmas, Ya Filthy Animal" – Mark 1:1-8

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God. As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: "Prepare the way of the Lord, make his paths straight,' " John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit."


Mary and Joseph. No room in the inn. The wise men. Shepherds. Herod’s census. The Christmas star. The Virgin birth. I always thought the story of Jesus’ birth was the “beginning of the Good News of Jesus Christ.” In order to talk about the beginning, don’t you have to go back to the Christmas story? Isn’t that where the story begins?

Well, not according to the Gospel of Mark. It appears that this gospel omits the story of Jesus’ birth and skips ahead to the adult Jesus approaching John for baptism.

Look again, however, and we realize Mark isn’t beginning with a grown-up Jesus. In fact, this gospel account begins well before either of those found in Matthew or Luke. Mark begins in the Old Testament. Mark begins by quoting two Hebrew prophets.

The phrase “Prepare the way for the Lord, make his paths straight” is a reference to Isaiah chapter 40. In this chapter, the prophet Isaiah announced God’s word to His people who have been exiled from their homeland of Jerusalem and are now living in captivity in Babylon. The chapter begins with the words:

“Comfort, O comfort my people…Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.”

Isaiah is proclaiming a message of grace; the prophet is bringing the good news of salvation to the people of Israel. The people have suffered greatly. They long for deliverance. And along comes Isaiah with some of the most beautiful words of hope in scripture, “Comfort, O comfort my people.” The people have been absolved; their sins have been forgiven.

By beginning the story of Jesus with a reference to God’s people living in exile and captivity, Mark is establishing the context of the Gospel that will follow.

Mark directs the good news of Jesus to those people, then and now, who are longing for deliverance from sin and captivity to the worldly structures that enslave.

Whereas other gospel writers tell the good news of Jesus by beginning with the virgin birth; Mark begins with God’s declaration that our sins have been forgiven and God himself will come to the people. As we heard in the reading of Isaiah, God will march down the road in the wilderness, coming as a victorious warrior. “The splendor of the Lord will be revealed, and all people will see it at the same time.”

We may be suffering now, but salvation is at hand; and this is the beginning of the good news of Jesus Christ.

Mark’s second reference to a Hebrew prophet is located in the phrase: “Look, I am sending my messenger ahead of you, who will prepare your way.” This verse can be found in the book of Malachi, where it shows up as a reference to Elijah. Elijah was the Hebrew prophet who was to be the forerunner to the Messiah. He preached a message of repentance in order to prepare people for the coming of the Lord. He is recorded as wearing a garment of hair and a leather belt tied around his waist. Does this description sound familiar?

The similarities between the prophet Elijah and John the Baptist are neither coincidental nor trivial. Like Elijah, John the Baptist is the forerunner for the Messiah. He comes preaching a message of repentance in order to prepare people for the coming Lord. And, like Elijah, he wears a garment of hair and a leather belt tied around his waist.

I like John the Baptist. He’s dependable, outrageous, and passionate. One of the reasons I enjoy the season of Advent is because this is one of the few times when John the Baptist makes an appearance. He is like a close friend that you only get to see once or twice a year. You could call him a seasonal employee of the church. He shows up every year, always wearing the same camel hair garment, still eating locusts and wild honey, and still hammering away at that message “repent, be baptized, your sins will be forgiven!”

This text comes to us during the season of Advent because Advent is a time of preparation and anticipation. In these four weeks of Advent we are waiting for the coming Messiah. In this way we are like the crowd to whom John the Baptist was speaking.

And here’s the point: John the Baptist’s message of repentance is aimed squarely at us.

We are to prepare for Christ’s coming by repenting of our sins.

Doesn’t that just put you in the Christmas spirit?!?!

As if we didn’t have enough on our plate already: mail the Christmas cards, buy Christmas presents, decorate the house and put ornaments on the tree, bake enough cookies to feed a small village, and oh yeah, don’t forget to remember just how sinful a person you are! “Bah humbug!”

Some of us are more comfortable, or at least more familiar with, contemplating our own sinfulness, but that doesn’t mean we want to spend much time or energy thinking about it…especially during the Holidays.

We are too busy spending money we don’t have on those perfect gifts; we are too busy planning the meal that will outdo the one we served last year; we are too busy putting on that new string of lights that will make our house decorations better than the neighbor’s. Yes, during the Holidays we are too busy with those superficial tasks that either inflate our egos or enable us to escape whatever pain we might be feeling in our daily lives.

Sinfulness in the Christmas season? Yeah, it’s there. It’s just hidden really well and we’d rather not talk about it.

Perhaps this is the gift of the Advent season – the realization that our sinfulness is, as Mark says, the beginning of the good news of Jesus Christ. Our sinfulness is not something we need to cover up with aspirations of Martha Stewart-like perfection.

By embracing our imperfection we have room to realize the great forgiveness which is already at work in our lives. Only imperfect people can hear the words “Comfort, O comfort my people” as good news.

John the Baptist preaches a baptism for the forgiveness of sins. He is telling us to be prepared for the arrival of the Lord’s salvation. When we embrace our imperfection we realize that we need God’s forgiveness; and God’s forgiveness will never be beyond our grasp. This may not be the spirit of modern American Christmas celebrations; but it is surely the spirit of Advent.

So for this Advent season, make sure you stop in the midst of the holiday stress and remember what it is we’re really celebrating – the beginning of the good news of Jesus Christ.

May you experience a Holiday season free from the captivity of a Christmas of consumption. May you experience a Holiday season in which John’s message of repentance co-exists with the knowledge that Jesus is coming and your sins have been forgiven.

Amen.