miracle

"Oxygen Masks & the Turbulence of Life" – Luke 21:25-36

Luke 21:25-36

"There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see 'the Son of Man coming in a cloud' with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near."

Then he told them a parable: "Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

"Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man."


Whenever we board an airplane with our boys, the stewardess takes the time during the safety demonstration to stop by our aisle to personally remind us that in the case of an emergency, should the oxygen masks drop from the overhead compartment, we are to put our masks on first, and then assist our children with their masks.

Makes sense, right? Take care of yourself first, and then you can help others. After all, you can’t help anyone else if you’re passed out on the plane.  

In this case it absolutely makes sense to save yourself first. Save yourself, and then you can save others.

But what about the turbulence of our daily lives? What about those perilous times when no metaphorical oxygen masks automatically fall into our laps? What can we do when we can’t save ourselves?

That’s not an idea we like to think about. We’d prefer to believe that we can save ourselves. We’d prefer to believe that we can overcome any adversity through hard work, determination, and innovation.

Some of our Christian brothers and sisters have been instructed and trained to go out into the world and ask people this question: “If you died tonight, do you know where you would go?”  Or maybe you’ve heard this asked with the phrase, “Are you saved?”  

If you answers “no”, the evangelists will take the occasion to urge you to accept Jesus as your personal Savior. They want to make sure that when you die, Jesus will save you from spending an eternity in hell.

The problem with I have with this approach to discipleship…well, there’s several…but one problem I have with this approach is that it utilizes Jesus is an oxygen mask that you put on yourself; as if believing in Jesus is an action that you can do on your own accord; or a decision you can make for yourself. If that’s true, than that means we have the power to save ourselves. Just believe and you’ll be saved. The problem is that belief in Jesus as the Son of God – the Messiah, the Savior of the Nations – is not a decision we make for ourselves.  

No one makes a logical, well-reasoned, rational decision to believe in Jesus. No one would choose to believe in Jesus. After all, he died on a cross, condemned on all sides.  And what is his instruction to anyone who would follow him?  “Take up your cross and follow me.”  In other words, “This is how it will end for you too.”  

Anyone using logic and reasoning would run away from Jesus; or perhaps even be among those shouting “Crucify him!”  

We don’t believe because of logic, reasoning, and scientific calculations; we believe because we have been given the gift of faith, which is what we call the work of the Holy Spirit.  

Only one person in the history of the world ever truly had the option to save himself. Jesus could have put his oxygen mask on first; he could have chosen a different path and avoided his fate on the cross. He could have amassed an army.  He could have hidden until things calmed down. He could have tried to work better with the Romans and the religious leaders.  He could have called upon God to destroy the unrighteous.  

But self-preservation was never Jesus’ goal. His entire life was lived with the objective of making sure that everyone else had their oxygen masks on first. He could have saved himself; but he didn’t.

If Jesus wouldn’t or couldn’t save himself; what gives us any reason to believe we can save ourselves?  

The brilliant poet W.H. Auden, in his Christmas poem For the Time Being wrote, “Nothing can save us that is possible: We who must die demand a miracle.”

And a miracle is exactly what the gospel offers...
– an impossible possibility
– a reality that transcends the everyday real
– a Truth deeper than all else we have been told is true
– a story that stretches beyond and encompasses all our stories so as to give them meaning, integrity, and purpose.

The Bible does not tell us of things we have seen and know for ourselves. Instead, it describes a reality that stretches beyond the confines of our finite, mortal existence and therefore has the capacity to redeem us and this life and world we share.

Each of us faces oppression in our lives.  

Some are oppressed by physical limitations and poor health. Some are oppressed by people in authority.  Some are oppressed by debilitating thoughts of negativity and depression. Some are oppressed by an overwhelming sense of powerlessness, inadequacy or past failures.  

Today’s gospel text reminds us that there is only one constant in the universe – the saving word of Jesus Christ. Everything we think is permanent, even the sun, moon and stars, are passing away.  

Which means that whatever it is that is oppressing you; whatever it is that is holding you back from being the person God has created you to be…your oppressor, real as it may be, is temporary. Your oppressors will fall and you will be saved by the eternal word of Jesus Christ.  

So stand up, raise your head, for your redemption is drawing near. Not because of anything you have done, but instead because of what God has done for you. In your fear, panic, and desperation, Jesus has already firmly affixed your oxygen mask. So breathe deeply; inhale God’s presence, for God is all around you.  

My prayer for you I that you would have irrational hope and exuberance because God loves you. My prayer for you is that you would fall in love with the God who loves you above all else. And my prayer is that God would lead you to unexpected encounters with amazing people who desperately need to know that Jesus has already affixed an oxygen mask on their heads; all that’s left to do is to breathe deeply.

Amen.

Sentness – Submerged Ministry

John 2:1-11

There was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding.

On the third day, when the wine ran out, the mother of Jesus said to him,"They have no wine." And Jesus said to her, "[Mother], what concern is that to you and to me? My time has not yet come." But she went ahead anyway, telling the servants,"Do whatever he tells you."

Now standing there were six stone water containers for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the chief steward." So they took it.

When the steward tasted the water that had become wine, and did not know where it came from(though the servants who had drawn the water knew), the steward called the bridegroom and said to him,"Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now."

This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory; and his disciples believed in him.


Last week Pastor Mark kicked off our 6-week engagement with the concepts found in the book titled Sentness. We explored our identity as “Sent People” and were charged with Jesus’ command to “go.”

So how many of you went (or “go-ed,” as my boys would say)?

Where did you go?

Consciously or inadvertently, you went exactly where you were supposed to go. You went home, you went to work, you went to school, you went out to eat, you took a trip, you went to visit someone in the hospital, and you randomly or purposely encountered someone who needed something.

God’s “Sent People” are sent into the everyday ordinariness of life.

God’s “Sent People” are sent into the everyday ordinariness of life because that is where we get to know the physical, emotional, and spiritual needs of our neighbors.

God’s “Sent People” are sent into the everyday ordinariness of life because that’s where we find the people who need to hear a word of peace, comfort, and hope.

God’s “Sent People” are sent into the everyday ordinariness of life because it is our calling to practice “Submerged Ministry” – offering words and deeds of peace in the presence of and on behalf of the unique world in which we are immersed.

Your first reaction to the word “ministry” might be that it refers to something that happens confined within the walls of the church. That would be true for a “Come and See” church; however, we choose to be a “Go and Be” church.

Submerged ministry means getting to know the hopes, fears, joys, and struggles of the people that you come in contact with every day.

If we hope to bear good news to anyone or any situation, we must first understand the terroir of our individual contexts.

The french phrase terroir is used to describe the effect of particular factors such as soil, water, temperature, elevation, nearby vegetation, and cultivation techniques combining to influence the precise taste of a wine. The same grapes grown in the Burgundy region of France will taste different than those grown in Northern California; just as the same grapes from the same vines will taste different from year to year based on a number its terroir.

There’s no one-size-fits all model for bringing peace to a hurting person or community. There’s no secret formula for ensuring that your church is making a difference in the world. Christian mission is not about selling a mass-produced product.

Instead, the task is to really pay attention to the people, places, and institutions that infuse your life. Take this as an invitation to have more personal and powerful conversations with your friends, neighbors, family, and coworkers. Notice the consequences of your actions in our community. Take even more time out of your already-busy days in order to be truly present for someone else.

A gospel story that illustrates the idea of submerged ministry comes from the second chapter of John; and it too has to do with wine. Jesus and his mother are at a wedding festival in Cana.

On the third day of the wedding festivities, Mary notices that the wine barrels are empty. In this time and place running out of wine too early isn’t simply embarrassing, it’s a disaster. Wine isn’t just a social lubricant; it’s a sign of the harvest, of God’s abundance, of joy and gladness, and hospitality. And so when they run short on wine they run short of all these more important things.

But thanks to Jesus’ mother’s awareness of the situation (the lack of wine as well as what it signified), Jesus commands the servants to fill the containers.

He doesn’t point out the irresponsibility of the father of the bride for not providing enough wine. He doesn’t condemn the guests for perhaps consuming more than they should. He simply, yet miraculously, provides a sign of God’s blessing and abundance: six huge basins – 180 gallons – of fantastic wine, more than enough for even three more days of partying. No one would leave this wedding thirsty, for abundance and blessing overflowed.

What’s striking about Jesus’ first reported miracle is how completely ordinary it seems. Turning water into wine, while impressive, certainly seems to be pretty low on the list of life-changing miracles attributed to Jesus. But it is the complete ordinariness of this miracle that makes it profound.

It is a miracle made possible by paying attention to the community’s needs, withholding condemnation, using ordinary everyday objects, and daring to bring the truth of God’s abundance into a situation where hope seems scarce.

Actually, the water-to-wine miracle bears a striking resemblance to what is the true first miracle of Jesus – the Incarnation. The translation of John 1:14 found in Eugene Peterson’s The Message, says it best, “The Word became flesh and blood, and moved into the neighborhood.”

Like the water-to-wine miracle, the incarnation of God in Jesus is a miracle made possible by paying attention to the community’s needs (a Savior), withholding condemnation (John 3:17 - “God did not send the Son into the world to condemn the world”), using ordinary everyday objects (flesh and blood), and daring to bring the truth of God’s abundance into a situation where hope seems scarce.

As people created and redeemed by God, the miracles of incarnation and water-turned-to-wine guide our ministry in and among the everyday ordinariness of life. We pay attention to the community’s needs, withhold condemnation, use ordinary everyday objects, and dare to bring the truth of God’s abundance into a situation where hope seems scarce.

May your faith inspire you to be so submerged in your community, so attuned to the particular terroir of your unique community, that you would notice the empty vessels that are begging to be filled.

And may this church and its neighbors work together to help our neighborhood flourish, so that God’s abundance can be experienced.