Easter

On the Road with Cleopas

Luke 24:13-35

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.

Then one of them, whose name was Cleopas, answered him saying, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place.

“Moreover, some women from our group astounded us. They went to the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.”

Then he said to them, “Oh, how foolish you are, and slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?

That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.


I love the Jesus we meet on the road to Emmaus, because he seems kind of strange … mysterious, for sure … and – I think – a little bit punchy after a couple of days in the grave. I figure he must be as surprised as you and me to realize that these two guys on the road don’t recognize him right away – even after walking and talking with him for quite a while, as the story goes. But I like that he’s patient and maybe even a little bit playful about that.

Like when Cleopas seems to get an attitude and asks Jesus, “Are you the only stranger in Jerusalem who doesn’t know about the things that have taken place there in these days?” And Jesus is like, “What things?” You can almost see the smirk on his face, right? “Tell me what you know, Mr. Smarty Pants.” And I like to think my savior has a sense of humor – I’m kind of banking on it, actually.

But, I think there’s more to it than Jesus just being funny and playing games.

For me, this story of the walk to Emmaus is a microcosm of our faith’s journey as individuals and as the people of God, collectively. And, I’ve had a handful of conversations lately about looking for, and finding, and recognizing God in the world around us – and about how hard that can be sometimes. And what I find is that many of us – myself included – are inclined to the same kind of cynicism that Cleopas and his friend seem to hold onto.

Jesus calls them “foolish and slow of heart to believe,” after all, because when they’re confronted with the resurrected Christ – in the flesh – they don’t recognize him and they neglect to connect the dots between all they’d learned about him, and they recount for Jesus all the reasons why God’s Easter Good news wasn’t true. (“our chief priests handed him over… he was crucified… it’s been three days… some women said they talked to angels… some men confirmed he wasn’t there… he’s dead and gone and nowhere to be found… he was supposed to redeem Israel … and so on.)

And I don’t blame them, because I’m a lot like Cleopas and his friend more often than I’d like to admit. Standing still, I mean. Looking and feeling and being sad so much of the time … about the state of things and the way of the world around us.

To be honest, if Jesus approached me on the road – most days – I’m afraid I wouldn’t even stop to chat, let alone invite him over for dinner. Because I’m too busy… because I have more important places to be… because he won’t look like I expect him to look, I’m guessing.

But assuming I was having a good day and did at least stop for a chat, I’m afraid I’d sound a lot like Cleopas. I’m afraid my first inclination would be to rain on Jesus’ resurrection parade. “Are you the only stranger in town who doesn’t know?” “Have you not been paying attention?” “Do you not see or understand what the hell is been going on around here?” And I’d be happy to cite some examples that would be no surprise to Jesus:

We’ve all heard about the spate of innocent people being shot in the last week or so … that Black boy who rang the wrong white man’s doorbell in Missouri; those cheerleaders who opened the wrong car door at the grocery store in Texas; that other young woman who pulled into the wrong driveway in New York.

6 people were shot in Indianapolis in just 11 hours on Wednesday. And three of them didn’t survive.

There have been something like 75 tornado-related deaths in the world this spring and 64 of those people died in the United States. There were only 32 deaths worldwide, and just 23 in the U.S. in all of 2022 – which means those numbers have more than doubled already. It seems like there might be something to this whole “Climate Change” thing, after all.

I saw a public service announcement yesterday that said the phrase “Hitler was right” was posted on social media platforms more than 70,000 times last year.

And of course, there’s Russia, Ukraine, Sudan, Yemen, Israel, Palestine, and Haiti – war and death and despair on top of war and death and despair on top of war and death and despair.

And the list goes on. Our parents are dying or in the hospital. Our kids are struggling in ways we can’t fix. Not everyone got invited to the prom. Jobs have been lost. The tumors aren’t shrinking. Relationships are falling apart.

So it’s a short walk for me, from the empty tomb of Easter’s joy to the real world of that Emmaus Road, where all of that Good News turns into something hard to swallow, and even harder to celebrate a lot of the time. Like I said, just like Cleopas, I’d probably look Jesus in the eye and ask, “Are you the only one around here who doesn’t know about the things that have taken place here in these days?”

But the beautiful thing about Jesus on the road with Cleopas and his friend – and the beautiful thing about Jesus on the road with the likes of you and me – is that he is no stranger to any of it. He just keeps showing up – walking… and listening… and patiently waiting for us to do the same…walking and listening and paying attention, I mean, until we see what has been and what continues to be revealed in our midst, in spite of whatever struggle and sadness and suffering finds us along the way.

See, I think Jesus shows up in surprising ways and through the love and lives of surprising people a lot of the time, if we would just open our eyes to recognize him among us.

Jesus shows up in the first responders, the nurses, the doctors who tend to the sick and dying. Jesus shows up in the friends and family, through Stephen Ministers and by way of Partners in Mission who send cards, bring meals, run errands and otherwise care for those who need it. Jesus shows up in and through individuals and communities of faith, like ours, who love one another – and our enemies – or try to; and who strive to do justice and love kindness and walk humbly in the face of so many temptations to do otherwise. And Jesus shows up in the mirror, too, if we will open our hearts, our minds, and our lives to that possibility.

Because what happens on the Road to Emmaus, really, is that Jesus opens the eyes of Cleopas and his friend to see what they already knew. Through some “walking with,” some patient conversation and a little bit of bread-breaking, they’re reminded and inspired to hit the road again and get about the business of telling their people what they had wanted to believe ever since the Friday before:

That God is bigger than death. That hope is better than despair. That light shines in the darkness. That love always gets the last word. And that we have hard, holy work to do in order to reveal that and to make it real for the world around us, in the name of Jesus, crucified and risen for the sake of the world.

Amen

Close Encounters with the Risen Kind

John 20:19-31

When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.


You’ve heard countless sermons about doubting Thomas. Every year without fail, the text for the first Sunday after Easter is Jesus appearing to the disciples and to Thomas. And you’ve likely heard many sermons or had Bible studies about how Thomas shouldn’t be known as doubting Thomas for a variety of reasons: 1. the word doubt isn’t actually in the text because in greek that word is unbelieving; 2. it’s unfair that Thomas gets the moniker of doubting when in fact he has the strongest confession of Jesus in the whole gospel, “My Lord and My God”. And 3. shouldn’t the other disciples also have the title doubting? After all they heard Mary Magdalene’s experience of seeing Jesus, alive and outside the tomb, and they don’t seem to believe her until they see him for themselves. So Thomas isn’t asking for anything more than what the disciples had already experienced.

That's the pattern throughout the Gospel of John. Folks have an encounter with Jesus, they go and tell someone else, and that person then desires to have their own encounter. Andrew stayed with Jesus two days, then told his brother Peter about it all, who then went to see Jesus for himself. Philip followed Jesus, then went and told Nathanael. Nathanael thought nothing good could come from Nazareth until he too encountered Jesus himself. The woman at the well went to tell her people about her encounter and after Jesus stayed with them, the Samaritans said “it’s no longer because of what you said that we believe, for we have heard for ourselves and know Jesus is the savior of the World.”

That pattern persists after the resurrection. Mary Magdalene tells the disciples, but apparently men not believing a woman’s own experience seems to go back a long way in history. Her story isn't enough; they need to see it to believe it. And they do and they tell Thomas, but not only does he want his own encounter, he wants a little more. If there is any charge against Thomas it’s that he is perhaps demanding: seeing won’t be enough, I need to touch also! But who doesn’t want this? I mean don’t we all want to see, to touch, to encounter the Risen Lord? Of course we do and for a number of reasons: to quash our doubt, to strengthen our belief, to give us a story to share. Maybe you sat here last week, singing and proclaiming that Jesus Christ has risen, while in the back of your mind, you wondered, “is this really true? How could there be a resurrection, where is the proof?”

The problem we have, or maybe it’s the problem I have, with Thomas is not that he doubted or was unbelieving. The problem I have with Thomas is that I am jealous of him. I don’t care that he demanded more than his fellow disciples. I am jealous of Thomas because he demanded more and it happened. “I won’t believe unless I see and unless I touch”. And miraculously it happened. It’s as if on command, Thomas made the request, Jesus heard it, and made it happen within a week. That’s the problem I have with Thomas, I am jealous.

Aren’t you? Don’t you wish that Jesus met all your requests, that you could give commands when you had doubts or when something was wrong and Jesus would show up within a week? How many times have you pleaded with God, saying like Thomas, do this for me God, then I’ll “fill in the blank” only for God to not hold up God’s end of the bargain? God fix my marriage and we’ll go to church every week. Jesus heal my spouse, my friend, my parent and then I’ll believe you really are a healer. Show up in my life when I am afraid, grieving, stressed, hurting because my faith is weak and I need to know you are there. You did it for Thomas afterall… Aren’t you jealous?

It’s trite to say that God’s ways are not our ways. But it's true. And I don’t believe everything happens for a reason. We face evil, we make our own messes. There are some things we just can’t know this side of heaven: like friends dying young, loved one’s, or ourselves, suffering cancer, or a seemingly unfair world full of violence and greed. Yet, when Jesus shows up to Thomas in that house, he brings good news not only to Thomas, but to as well. “Blessed are those who have not seen and yet have come to believe.” Jesus calls us blessed, us… the ones who have not seen, the ones who make the request, the demands, and don’t get them answered like we want. The ones who have faced evil and cancer. The ones who are full of doubts and worries and stresses about life and faith and where Jesus is at in it all. Somehow we are blessed.

We’re blessed because we too encounter the Risen Lord, just perhaps not in ways we expect or are mindful of in the moment. For instance, feel Jesus' breath pass your lips and ears every time you hear or say the words, “I forgive you”, because it’s the resurrected Jesus who gives the disciples, and us, the mission of forgiveness, equipping us with the Holy Spirit to do so.

And every week here at this table, not only do we remember Jesus’ eating and drinking with friends, but we encounter the Risen Lord who says to us this is my body, my very self, given for you. So we come, we take the bread and the cup trusting that Jesus is really giving himself to strengthen and nourish us, for all that we may face.

And perhaps to some surprise, we see Jesus in other people. And I don’t mean your family or your friends, or pastor mark. No, we meet Jesus in those who bear his resemblance: the people who have nothing, those who are beaten down yet still living, crucified by those in power, and can’t help but show their scars. Dorothy Day, my favorite Catholic of all time, put it this way: “The mystery of the poor is this: That they are Jesus, and what you do for them you do for Him. It is the only way we have of knowing and believing in our love. How do we know we believe? Because we have seen His hands and His feet in the poor around us. He has shown Himself to us in them. We start by loving them for Him, and we soon love them for themselves, each one a unique person, most special!”

In this life, we may not see Jesus’ as Thomas did. But rather than be envious, we should ask, demand, request (whatever you want to call it) like Thomas. After all, Jesus did say to Thomas and to us, “I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.”

So request to experience the love of God and then go and ask for forgiveness because that’s where you will feel it most. Cry out to God for strength and grace and hope, and then come to the table, because that’s where God gives himself to us, each time, every Sunday, offering us all exactly what we need. Demand to see the Risen Lord and then go and serve your neighbor, because that’s where you will find him.