Service

Potato Chips, Clouds, and Seeing Jesus

John 12:20-33

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’

Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, ‘The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.

‘Now my soul is troubled. And what should I say—“Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to indicate the kind of death he was to die.


Where do you look to see Jesus? On the night before Easter, Carol Issak opened up a bag of Clancy’s potato chips from Aldi and as she pulled out that second chip, she exclaimed to her husband Vern, “look at this!” To which he shouted, “that looks like Jesus on the cross!” The couple took this sighting as a sign of hope in the midst of Vern’s health problems.

But if you don’t have luck seeing Jesus in your next bag of frito’s, perhaps you’ll see him seared into your next piece of meat or fishstick, as Fred Whan did back in 2003! The fried Jesus portrait is frozen safely in Whan’s freezer as he waits for the right time to sell it on Ebay.


And if you have no luck with food, maybe go for a walk in the woods and you’ll see Jesus in the trees, as some people did in a small Argentinian town. Now thousands of people flock to General Las Heras to see the fame woodworker on this work in the woods.

Or perhaps look higher in Argentina and you’ll be lucky enough to see Jesus in the clouds as Mónica Aramayo did. In 2019 she shared what she said was a perfectly-timed image she took on her camera phone to "bless" others online. i’m somewhat skeptical.


Seeing Jesus in the world around us is nothing new. For centuries, people have claimed to see a real, living Jesus on crucifixes in chapels, in visions when alone in nature, or by way of a divine stranger. Whether these encounters are true or factual or not doesn’t matter much, or at least it doesn't to me. Because what I think these stories, Jesus on the potato chip or a vision of him in the woods, really show is a desire, a longing, to not simply “see Jesus’, but to have an encounter with him and for that encounter to change something in their life. It reminds me of the Greeks from our gospel reading.

There’s this group of Greeks who have traveled who knows how long of a distance to get to Jerusalem. What’s curious to me is that these Greeks were likely not Jews, meaning they weren’t there to worship at the Passover festival like everyone else. These Greeks had their own religion. They likely prayed to Zeus and Aphrodite; made sacrifices to Ares and Athena, yet they’ve come all this way looking for something, looking for someone. No surprise that the group approached the disciple who bears a Greek name, Philip, and who comes from a mostly Greek town, Bethsaida. And they say to Philip, “Sir, we wish to see Jesus”.

Maybe these Greeks were unhappy with the religion of their parents; maybe they were frustrated by their gods; maybe they were philosophers looking for an argument; regardless of why, what’s clear is they want to see Jesus.

They don’t ask Philip to tell them what he knows about Jesus. They don’t want a list of beliefs. They don’t ask to join a committee or a new member class. They ask to see Jesus. And the word “see” here in John isn’t just the physical act of light hitting retinas. It means they want an encounter, to meet him face to face, an experience with this Jesus they’ve likely heard so much about.

What’s not clear in our passage is if the Greeks wish ever comes true. As soon as they ask, Philip goes to Andrew, and then they both go to Jesus to make the request. But instead of instructing his disciples to bring the greeks to him, Jesus jumps into some discourse that on the face of it, seems completely unrelated to the request: seeds dying in the dirt, loving and hating life, the hour of glory. What does any of that have to do with seeing Jesus?

This request from the Greeks is more than just a group of people wanting to see Jesus. It’s an indication that this movement has gone beyond the Jews, reaching gentiles now too.

Which for Jesus means the hour has come for him to be glorified, to do what he came to do; it’s time to be lifted up, for this single grain of wheat to be buried in the ground, and to draw all people to himself. In other words, Jesus is telling anyone and everyone that if you want to encounter me, look to the cross because that’s where you’ll see me.

It’s in the last place we expect to look. And Jesus says this is glory? For us, glory is wealth and comfort, beauty and success; but for Jesus, it means service, suffering, and sacrifice. The best view we get of Jesus, the place we encounter his grace, and experience his love most, is standing at the foot of the cross. Because there on the cross we see service, suffering, and sacrifice for the benefit of others; that’s what it means to see Jesus.

The question for us this morning is, If those Greeks showed up at Cross of Grace, would they see what they’re looking for? Would they see service and suffering and sacrifice for the benefit of others? Because that’s what others want and need to see. Maybe people are unhappy with the religion of their parents, or frustrated/hurt by another church, or simply looking for something, someone to tell them they are loved. Regardless of why, there is a longing, a desire to encounter this Jesus that so many have heard about. Do you see that, when you come here?

I do and I know others do too. Maybe you’ve encountered Jesus through the wide welcome and affirming love we share here. Or through a meal with our friends on the Eastside through our agape ministry. I saw Christ on full display yesterday as Emily Michaelis made vows to serve all of God people out in the world as an Ordained minister of Word and Service. And throughout Lent, I have experienced God in our Wenesday rituals as we bear our grief and suffering together. Hopefully you too experience Jesus in this place.

Yet, we don’t only see Jesus in the church, nor should we.

Like me, many of you kept an eye on the weather Thursday night, hoping the storm would pass and no tornados would hit. The communities of Winchester and Selma, two small towns in Delaware county, weren't so lucky. Reports I’ve read say at least one EF3 tornado hit the towns, maybe more. 22 homes had been leveled, more than 100 buildings had been damaged, and three people died.

Scott Ries was the only ER Doctor working at the local hospital that night. In a moving Facebook post, he set the scene. Before they knew all of what happened, 10 people were brought in: limping, bleeding, screaming, terror stricken. The Taco Bell across the street had just exploded. Within the hour, nearly 40 more patients arrived, overwhelming the hospital and this doctor.

Scott says, “but then, word spread... and I found myself surrounded by medical professionals ready to help. In less than an hour, 4 local physicians and 7 nurse practitioners,

nurses from all areas and even other hospitals, some of whom had just finished working 12 hours returned to the ER... respiratory therapists... xray techs... EMS personnel of all sorts... flooded to our side, with everyone asking one singular question in unity... "How can I help?"

Other hospitals called and said they would take patients, but all of the hospitals’ ambulances were too busy bringing people to this hospital.

Just at that time, the hospital CEO said, “Dr. Ries we have 21 ambulances lined up outside ready to take patients wherever you need them to go.” By the grace of God, no lives that passed through our ER were lost. While the long haul work of recovery for the community will now begin, I am so very proud of our extended team and how each member responded with such grace and willingness to serve.”

We don’t see Jesus in glory, or in the clouds, and certainly not in potato chips. We see and experience Jesus in stories like that, where service, suffering, and sacrifice happen for the benefit of others.

There, in the places we’d least expect to look, we see Jesus. Amen.

Close Encounters with the Risen Kind

John 20:19-31

When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.


You’ve heard countless sermons about doubting Thomas. Every year without fail, the text for the first Sunday after Easter is Jesus appearing to the disciples and to Thomas. And you’ve likely heard many sermons or had Bible studies about how Thomas shouldn’t be known as doubting Thomas for a variety of reasons: 1. the word doubt isn’t actually in the text because in greek that word is unbelieving; 2. it’s unfair that Thomas gets the moniker of doubting when in fact he has the strongest confession of Jesus in the whole gospel, “My Lord and My God”. And 3. shouldn’t the other disciples also have the title doubting? After all they heard Mary Magdalene’s experience of seeing Jesus, alive and outside the tomb, and they don’t seem to believe her until they see him for themselves. So Thomas isn’t asking for anything more than what the disciples had already experienced.

That's the pattern throughout the Gospel of John. Folks have an encounter with Jesus, they go and tell someone else, and that person then desires to have their own encounter. Andrew stayed with Jesus two days, then told his brother Peter about it all, who then went to see Jesus for himself. Philip followed Jesus, then went and told Nathanael. Nathanael thought nothing good could come from Nazareth until he too encountered Jesus himself. The woman at the well went to tell her people about her encounter and after Jesus stayed with them, the Samaritans said “it’s no longer because of what you said that we believe, for we have heard for ourselves and know Jesus is the savior of the World.”

That pattern persists after the resurrection. Mary Magdalene tells the disciples, but apparently men not believing a woman’s own experience seems to go back a long way in history. Her story isn't enough; they need to see it to believe it. And they do and they tell Thomas, but not only does he want his own encounter, he wants a little more. If there is any charge against Thomas it’s that he is perhaps demanding: seeing won’t be enough, I need to touch also! But who doesn’t want this? I mean don’t we all want to see, to touch, to encounter the Risen Lord? Of course we do and for a number of reasons: to quash our doubt, to strengthen our belief, to give us a story to share. Maybe you sat here last week, singing and proclaiming that Jesus Christ has risen, while in the back of your mind, you wondered, “is this really true? How could there be a resurrection, where is the proof?”

The problem we have, or maybe it’s the problem I have, with Thomas is not that he doubted or was unbelieving. The problem I have with Thomas is that I am jealous of him. I don’t care that he demanded more than his fellow disciples. I am jealous of Thomas because he demanded more and it happened. “I won’t believe unless I see and unless I touch”. And miraculously it happened. It’s as if on command, Thomas made the request, Jesus heard it, and made it happen within a week. That’s the problem I have with Thomas, I am jealous.

Aren’t you? Don’t you wish that Jesus met all your requests, that you could give commands when you had doubts or when something was wrong and Jesus would show up within a week? How many times have you pleaded with God, saying like Thomas, do this for me God, then I’ll “fill in the blank” only for God to not hold up God’s end of the bargain? God fix my marriage and we’ll go to church every week. Jesus heal my spouse, my friend, my parent and then I’ll believe you really are a healer. Show up in my life when I am afraid, grieving, stressed, hurting because my faith is weak and I need to know you are there. You did it for Thomas afterall… Aren’t you jealous?

It’s trite to say that God’s ways are not our ways. But it's true. And I don’t believe everything happens for a reason. We face evil, we make our own messes. There are some things we just can’t know this side of heaven: like friends dying young, loved one’s, or ourselves, suffering cancer, or a seemingly unfair world full of violence and greed. Yet, when Jesus shows up to Thomas in that house, he brings good news not only to Thomas, but to as well. “Blessed are those who have not seen and yet have come to believe.” Jesus calls us blessed, us… the ones who have not seen, the ones who make the request, the demands, and don’t get them answered like we want. The ones who have faced evil and cancer. The ones who are full of doubts and worries and stresses about life and faith and where Jesus is at in it all. Somehow we are blessed.

We’re blessed because we too encounter the Risen Lord, just perhaps not in ways we expect or are mindful of in the moment. For instance, feel Jesus' breath pass your lips and ears every time you hear or say the words, “I forgive you”, because it’s the resurrected Jesus who gives the disciples, and us, the mission of forgiveness, equipping us with the Holy Spirit to do so.

And every week here at this table, not only do we remember Jesus’ eating and drinking with friends, but we encounter the Risen Lord who says to us this is my body, my very self, given for you. So we come, we take the bread and the cup trusting that Jesus is really giving himself to strengthen and nourish us, for all that we may face.

And perhaps to some surprise, we see Jesus in other people. And I don’t mean your family or your friends, or pastor mark. No, we meet Jesus in those who bear his resemblance: the people who have nothing, those who are beaten down yet still living, crucified by those in power, and can’t help but show their scars. Dorothy Day, my favorite Catholic of all time, put it this way: “The mystery of the poor is this: That they are Jesus, and what you do for them you do for Him. It is the only way we have of knowing and believing in our love. How do we know we believe? Because we have seen His hands and His feet in the poor around us. He has shown Himself to us in them. We start by loving them for Him, and we soon love them for themselves, each one a unique person, most special!”

In this life, we may not see Jesus’ as Thomas did. But rather than be envious, we should ask, demand, request (whatever you want to call it) like Thomas. After all, Jesus did say to Thomas and to us, “I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.”

So request to experience the love of God and then go and ask for forgiveness because that’s where you will feel it most. Cry out to God for strength and grace and hope, and then come to the table, because that’s where God gives himself to us, each time, every Sunday, offering us all exactly what we need. Demand to see the Risen Lord and then go and serve your neighbor, because that’s where you will find him.