It's Not About You

Mark 1:9-15

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.

And a voice came from heaven, ‘You are my Son, the Beloved;* with you I am well pleased.’

And the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

Now after John was arrested, Jesus came to Galilee, proclaiming the good news* of God,* and saying, ‘The time is fulfilled, and the kingdom of God has come near;* repent, and believe in the good news.

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I don’t remember my baptism. It was thirty years ago at the church my parents still go to; same baptismal font my brother and his daughters were baptized in. Water was poured on our heads from a little bowl in a sanctuary filled with red carpet. As you can see, I had on a white gown, a banner hung with my name on it. I’m sure there was a little reception after in the parlor. As far as Lutheran baptisms go, it was pretty standard.

To some folks though, my baptism might seem pretty strange; I mean why baptize an infant? Why not wait till the person is older, knows what's happening, chooses for themselves? Or why sprinkle only a little water? Why not full immersion in a river or lake or a huge, heated pool right here on the altar? Baptism is so ubiquitous in the church that we rarely stop to ask the hard questions: What makes a baptism, a baptism? Does a little bit of water really make a difference? What does it really do?

I read an article in the New York Times that talked about all the different ways baptisms happen these days. In South Florida, one church does their baptisms in the Atlantic ocean, amid the waves and keeping an eye out for sharks. At Creekwood Church in Texas, they rent out a waterpark and baptize with huge slides overhead. Nowadays, instead of white robes or gowns, people get custom t-shirts with mottos on them like #washed, best day ever, no turning back.

Now I’m not saying these practices are wrong, except for the waterpark… that I've got some questions about. Still they aren’t wrong. They have all the things necessary for a baptism, which really is only two things: first you need water, and really any water will do. Tap water, distilled water, chlorine filled water, salt water, it doesn’t matter what kind of water; because what really matters, at least for Lutheran Christians, is that the water is joined together with the Word, (with a capital W) of God, meaning the water is joined together with the real presence of Jesus and all the promises he gives.

Just as we believe Jesus is truly present in, with, and under the bread and wine at communion, we too believe Jesus is in, with, and joined to the water at a baptism. So these other forms or settings (oceans, waterparks, t-shirts) don’t make it any more or less of a baptism. But they do make baptism more of an experience.

A pastor in Linwood Kansas says in that NYT article, “We live in an age where people like experiences. It’s not that it looks better, but it feels better. It feels more authentic, it feels more real.”

Now I don’t know about you, but I didn’t feel much at my baptism… does that mean it was less authentic? There wasn’t much of an experience either, for me and anyone else there. Does that mean it was less real? It’s not the experience that matters, or the feeling you get coming out of the water. Truth be told, baptism isn't about you…

by that I mean its not about the decision you make, or even about giving your life to Christ. Because its not you who's doing the work. It’s not you choosing to get closer to God. If all it took was one decision by us to be put in God’s good graces, there would be no need for Jesus’ own baptism nor his death and resurrection. Christ has already given his life for you, suffered once for all as Peter tells us. Why do we try to make it obsolete?

Baptism then isn’t about what you do, it’s about what God does for you, to you. It’s God getting closer to you on account of Christ; because through the water and Word, we are joined to the death and resurrection of Jesus.

I like how one baptist preacher describes this. He said: “we Baptists believe in water. So when it comes to baptizing, we don’t mess around with a few sprinkles. We put people under until they bubble. We want them to feel just a moment of panic, so they can appreciate the resurrection.” And while I think that is terrifying and fits the description of torture, I like the symbolism.

Because more than anything else, baptism is death and resurrection. Luther describes it as the drowning of the old, sinful self (which is a rather good swimmer) and rising to new life. It’s not simply “a removal of dirt, but an appeal to God so that once we are covered with that water, God no longer remembers our sin, but looks upon us with steadfast love, just as God did with Jesus at his baptism.

To be clear, being baptized doesn’t mean that you’ll never sin again. You remain a sinful person. But it does mean that God’s grace and forgiveness abound all the more, working on you each day to put to death that old self and live as one who reflects the love and goodness received from God.

Being baptized also doesn’t mean life gets any easier. If anything, baptism means life will get harder! Notice that the same spirit Jesus received at his baptism immediately put him into the wilderness.

Rachel Held Evans puts it this way,

“baptism declares that God is in the business of bringing dead things back to life, so if you want in on God’s business, you better prepare to follow God to all the rock-bottom, scorched-earth, dead-on-arrival corners of this world, including the ones in your own heart - because thats where God works.”

Which is why its a courageous statement, dangerous even, we make when baptizing babies.

We are acknowledging that this spirit you receive will call you, drive you into places you wouldn’t otherwise go; its saying this beautiful, seemingly perfect little baby is in fact not so perfect and needs God’s grace just like the rest of us; And that it is God’s desire for this child to be a member of God’s holy, loving, struggling family. That’s why we baptize infants.

That’s why we don’t make it much of an experience, like at a waterpark or with t-shirts. And that’s why we say it’s not about you, but about what God does, says, and works in you through the waters of baptism.

It’s less about us declaring something to God, and more about God declaring to us and to all the world, This is my beloved child, forgiven, grace-filled, and ready for the journey.

Held-Evans again: “It is death and resurrection, over and over again, day after day, as God reaches down into our deepest graves and with the same power that raised Jesus from the dead [pulls] us out of that dirt, bringing us into the light of a new day, every day.

If you’ve been baptized, put your hand in the font today, remember your baptism, remember what God has done, is doing, and will do every day and live as baptized people, proclaiming the good news of Jesus in both word and deed and with as many people as we can.

But if you haven’t been baptized and want to be, please talk with me or Pastor Mark. There is no test to see if you’re ready; you don’t need to feel holy enough or ready enough, or like you’ve got it all together in life and in faith. That’s not how this works. The decision is made and God has chosen you. You are already God’s beloved, so let God declare it to you and all the world,

in the name of the father and of the son and of the holy spirit. Amen

How to be Human

Mark 1:29-39

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

That evening, at sunset, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, ‘Everyone is searching for you.’ He answered, ‘Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.’ And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

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The Super Bowl is next week and my household is rather excited. Some of us for the game and others of us for the commercials, Usher at Half Time, and most importantly the Taylor Swift appearances. I have always been a football fan, I played growing up and in high school and have always loved watching Colts games with my family. Recently, I listened to a podcast from the Athletic on Andrew Luck. I am guessing most of you are familiar with him, but for those not, Luck was the Colts first round draft pick in 2012.

We had a dismal season in 2011, we lost Peyton Manning, but there was all this hype around a young, nerdy, very athletic quarterback out of Stanford. Despite the enormous pressure Luck faced, he delivered. Immediately, he made an impact: throwing touchdowns, taking hits and getting right back up, even taking the Colts to multiple playoff appearances. At times, Luck seemed more God-like than human on the football field. Everything was pointing to the Colts making a superbowl run, that is until August 24, 2019.

To the shock and disappointment of many, the 29 year old, with potentially some of his best years ahead of him, decided to retire, to move on from football. Over the last four years of playing, Luck went through a vicious cycle of injury, pain, rehab. He was amazing to watch, but it came at the cost of his body: Torn cartilage in 2 ribs, partially torn abdomen, a lacerated kidney, at least 1 concussion, a torn labrum in his throwing shoulder, and a calf/ankle issue that he’d been dealing with. At the press conference announcing his retirement, Luck said “I feel quite exhausted and quite tired. It’s been tiring. I feel tired, and not just in the physical sense.”

But in the very next breath, Luck said "I feel so much clarity [about this] and so grateful for the experiences..." At that press conference, Luck showed us that he wasn’t just a football player, or some superhuman athlete. He was human.

And even though he was beloved by fans, coaches, and this city, Luck discerned that if he continued playing football it would come at the cost of his body, his family, and the life he wanted. So he moved in a different direction. It was a remarkable decision. So what do Andrew Luck and Jesus have in common? They show us what it means to be human: That is, they’re exhausted, they discern what to do next, and with great clarity they move in a different direction.

The last five weeks we have explored stories that show us who Jesus is and what he is all about. Think of the stories we’ve explored: the magi calling Jesus as King of the Jews, Nathaniel saying he is the Son of God, fishermen dropping everything to follow him, and he can even cast out unclean spirits. But this week we are shown something different.

This week our story picks up on the same day Jesus cast out that unclean spirit. He and the disciples are just leaving the synagogue as word spreads about the miracle. They go to Simon and Andrew’s house. Right away, Jesus heals Simon’s mother-in-law of a fever. Amazed, the disciples then bring to him everyone they know who is sick or demon possessed for healing. The whole city has gathered outside this little house to see the spectacle! In just one day, Jesus had taught in the synagogue, performed his first exorcism and healing, and then healed and cast out many that same night.

Jesus had to be exhausted. So that next morning, before the sun is up, Jesus awakes, retreats to a deserted place alone, and prays. And right there we are shown something different about Jesus than in all the other epiphany stories. We are shown that Jesus is human. He hit a limit. He was tired. He needed time alone; to recharge. He needed to pray, to listen to God, to discern what came next, before he was bombarded with the demands of the people around him.

And that time didn’t last long. The disciples hunted for him, frantically searching. And when they found him, they informed Jesus that everyone was looking for him. As if to say, “what in the world are you doing out here? People are looking for you, you’ve got to heal them”. Yet, likely to their shock and disappointment, Jesus said “Let’s move on to other towns; there’s more preaching and healing needed. After all, that’s what I came to do.”

Jesus had clarity about what the next move was in his ministry. He knew he wouldn’t be able to do what he was called to do if he just stayed there.

This life demands a great deal from us. People and powers try to pull us in all sorts of directions, telling us who we should be and what we should do. They want all that you can give and then ask for more. We will get tired, overwhelmed, exhausted even. It’s only human. And it’s so easy to just continue on doing what’s asked of you, even at the cost of yourself and the kind of life God really desires for you. Which is why, just like Jesus, we too need time to recharge, to pray, to listen to God, to discern what comes next, before the bombardment of demands continues. In that time and space, God gives clarity about what we are called to and gives our weary selves power to do it. It might be in a different direction than you thought, it might come as a shock or disappointment to others.

But, by faith, we trust we will be headed where God is leading and giving us strength along the way. Everyone will faint and grow weary as Isaiah says; but those who wait for the Lord, those who go off to pray, to listen, to discern, will have renewed strength.

And just as we need time of discernment and prayer in our individual lives, we need it in our life together, too. We as a community will feel the pull to do so many different ministries, serve in so many ways. The world around us will say we need to be more like this church or that organization or do more programs. It can be overwhelming, exhausting even.

But Jesus shows us another way. A way we are trying to follow with our Holy Conversations that begin today.

It's vital to our mission and ministry that we pray together. That we listen to each other, to our leadership, and most importantly to where we hear God at work in all of this. Where, to what, and to whom is God leading us? Who needs to come alongside us? What is the need that calls us to serve in new ways and in new places?

There is energy and excitement in this place. So now is the time to create the space and time for us to discern together; to dream about what comes next.

Yet in all of this what doesn’t change is who we are and what our ministry is. Jesus went on to the neighboring towns, but he still preached the gospel and healed people; that part never changed. No matter what comes next for us, we remain a community of disciples offering grace, no strings attached. We will continue to worship, learn about, and serve the everlasting God who does not faint or grow weary, but gives power to the tired and strengthens the weak.

And so we pray that God will guide these Holy Conversations, giving us clarity to God’s call, and empowering us to do the ministry that is before us.

Amen.