Sermons

Building the Church, Bringing the Kingdom

Mark 13:1-8

As Jesus came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” Then Jesus asked him, “Do you see these great buildings? Not one stone will be left upon another, all will be thrown down.”

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him, privately, “Tell us, when will this be and what will be the sign that all of these things are about to be accomplished?” Then Jesus began to say to them, “Beware that no one leads you astray. Many will come in my name and say, ‘I am he,’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.”


Hooray for a Gospel text about the impermanence and seeming unimportance of temples, stones, synagogues, and buildings on Commitment Sunday for the Building and Outreach Fund. All of this, will indeed, be thrown down and turned to dust someday.

But I hope you agree with Jesus, of course.

As focused and as fierce as we’ve been about building this place and paying off our mortgage and all that has gone into that, over the course of our congregation’s short life together, we’ve always tried to be faithful about the truth that the Church is not a building; that our identity and purpose isn’t always, ever, or only about having an address, or about merely what happens inside these walls. We were very much “the Church” before we called any of this home and we are very much “the Church” when we’re not gathered here. We are very much “the Church” even when – especially when – we’re doing our thing, living our lives out there in the world, for the sake of the world.

And horray for a text that taps in to so much of the fear, angst and anxiety that so many are feeling about life in the world these days – wars and rumors of wars; nation rising up against nation; earthquakes, famine, natural disasters and more that make you think maybe the beginning of the end might actually be right around the corner.

Because of all that, our call is to bring the Kingdom – to see and to celebrate what God has already begun, in Jesus – and work to make God’s will and God’s way come to life among us and through us and for the sake of the world … here on earth as it is in heaven; to make the Kingdom of this world look and be more like God’s Kingdom, on the other side of heaven.

Which is why our Building and Outreach Fund matters, as we wonder about and make commitments to support it this morning and in the days to come. Yes, some portion of it all is about the bricks, the mortar, the “stones” that will, one day, all be thrown down and turned to dust, as Jesus promises. But the rest of it is about bringing the kingdom, doing the work, sharing the life and grace and mercy of God wherever and however we are able.

Last week, one of my favorite preachers invited us to do a few things in response to the state of things following our country’s recent election, regardless of how we may be feeling about all of that. Pastor Cogan suggested that, if things didn’t go our way, we should share our fear, our anxiety, and our sadness about that with those who did get what they wanted. And he suggested that, if we are the latter – if things went as we hoped they would – we should listen to the concerns and needs of our struggling neighbors who are feeling scared, unseen, and worried about the days to come.

In other words, some of what I heard from Pastor Cogan last week was an invitation to listen to each other and get to work.

And I’ve done that. I’ve received texts and e-mails. I’ve had sit-downs over lunch, spontaneous conversations in the library, seen tears in my office, felt the anger expressed – in passing – in the hallway and at the drug store, because there just aren’t enough of the right words sometimes.

Now, I haven’t and I won’t have all the answers for all of that at every turn. But I will risk playing both sides against the middle – or something like that, this morning – in order to find a middle-ground of grace and hope no matter where we find ourselves with regard to all of it.

See, as I wondered about today – searching for some hope in light of all of our collective mixed emotions (happy/sad, relieved/anxious, victorious/lost, hopeful/despairing) – I came away grateful for this place, for our ministry, and for the work we do that responds with action in real time to the things that can and should concern all of us these days. In an otherwise divided, fractured country, the mission and ministry of this place calls us to some common ground and some holy work.

For instance, if it was “the economy, stupid” that informed your vote last Tuesday … if the price of groceries and gas was enough to make you vote a certain way, I’m so glad we have a food pantry that is meeting that need for so many of our neighbors. (Don’t forget, our Mission Sunday this month is to provide Thanksgiving dinners for people in our community. $50 bucks will help provide a meal with all the fixins for someone who might not otherwise be able to celebrate.) That is the Lord’s work, regardless of your politics.

Or if abortion care, abortion access, and the health of women and babies was an issue that inspired your vote – one way or the other – whether you got what you wanted, or not – I hope you noticed that we gave $5,000 to the Milk Bank with our Outreach Grants this year. This is money, and they are an organization, that supports the health and wellness of women and infants, in crisis, in powerful ways – no matter the politics that lead to their distress or need – and that will hopefully help to mitigate more of that distress or need, come what may.

If you’re concerned about the status of immigration in our country, please know that we gave $10,000 to Exodus Refugee Immigration this past year, thanks to our Outreach grants, too. (And some of us helped at their headquarters on “God’s Work. Our Hands.” Sunday, in September.) Exodus protects the human rights and dignity of refugees fleeing persecution and war, and helps them get settled safely in central Indiana. This is faithful, Biblically-mandated, Christ-centered work. And our generosity helps make it happen.

If you are concerned about the quality of public education and the equity with which it is offered in our state or in our nation – and some of my favorite teachers have told me that we should be – I hope you’re encouraged to know we also gave $10,000 to Brightlane Learning’s “School on Wheels” this year. They offer tutoring, academic support, and advocacy to kids and families – grades K through 12 – who are struggling with homelessness and housing insecurity, while trying to get a quality education.

If you feel like the status and place of women in our culture has taken a hit again in recent days, I hope you’re encouraged by our $10,000 grant to Talitha Koum’s recovery house for women. That money and that ministry over in Greenfield helps women, specifically, recover from addiction and trauma, and get back on their feet to become healthy and whole again, for their own good, and for the good of our world.

So, again, if our call is to bring the Kingdom of God to bear in and upon the kingdoms of this world, we are doing that in real time, for real people, in real, practical, tangible ways, that really matter.

And there are beautiful, faithful, inspiring, intangible ways to facilitate and accomplish that through our life together, too.

Witnessing the love between two people – in marriage, as we did this morning already at our first service – is a glimpse and a gift of that, for sure. It speaks to commitment and love and hope in ways that can’t be measured, but practiced, nonetheless. Making our confession, receiving our forgiveness; sharing the sacraments in bread, wine, and water and all the good news they portend; passing the peace; loving our neighbor; forgiving our enemy. None of these things can be quantified like so much grant money, but they can be witnessed, felt, received; and they are our life blood, purpose, and inspiration for all the rest.

All of this is to say, I see a lot of platitudes and clichés about how we’re supposed to get along – as friends, as family members, as neighbors, and as people in the Church in the days ahead – in spite of the differences that threaten to divide us. That is so much easier said, than done – which is something else I hear and feel when I listen to my neighbor, and to many of you.

But it’s been said that the local church is the hope of the world – and I believe it. It is a tall order. It is a daunting task. It can feel like an impossible, exhausting expectation, for sure. But it is nonetheless why we do what we do – if not to redeem the lot of it, then to point to the hope of the only one who can, who does, and who will, one day – Jesus Christ, our Lord.

Amen

"We Are Loved"

John 8:31-36

Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’

Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. The slave does not have a permanent place in the household; the son has a place there for ever. So if the Son makes you free, you will be free indeed.


A little over 20 years ago, Rolling Stone magazine published its first list of the 500 greatest albums of all time. They did so because people were talking about the death of the album, probably in large part thanks to Napster and young teens downloading songs from limewire on the family computer and burning cd’s with random songs. Rolling Stone has updated that list a few times since the original release, most recently just last December, 2023. According to them, Blue by Joahnie Mitchel came in at three, followed by the Beach Boy’s Pet Sounds at number 2, and taking the top spot at number 1 was Marvin Gaye’s “What's Going On”.

I am not here to argue about what albums should have been on there or which one’s they got wrong, though I feel I should mention not one Indigo Girls album made the list making one of your pastor’s very sad. The list is quite arbitrary, mainly because it was simply ranked choice voting by a variety of artists, producers, and critics. I think many would argue that like beauty, good music lies in the ear of the listener. And while I agree, there are some things I think great music does to or for a person. Now I am just a pastor who played the Tuba for five years, so take this with a grain of salt, but for me Great music proclaims a truth that we experience in our lives. Through storytelling, the melody, or the art of its composition, It can tell us something that we need to know, a truth we might not have otherwise understood.

On this Reformation Sunday we focus on music and the good it does in our lives and faith, because this year we celebrate the 500th anniversary of the first Lutheran Hymnal. In 1524, Luther took four hymns he had written and four from his friend Paul Speratus to make what was called Acht-lie-der-buch, or in english the “Eight Songs Book”. It was nothing crazy to produce a hymnal, but Luther and the reformation as a whole changed the way the church engaged with music forever.

Luther wanted songs to be written with simple words, words that everyone would know, not just the highly educated. And he wanted the music to be familiar, something people might already know. So he often borrowed popular folk tunes of the day and set lyrics to them that people would understand, making it easy to sing along with.

This was revolutionary, because at the time the catholic mass was done entirely in Latin, most church goers didn’t know the music, and therefore no one but the priests sang in worship. Luther’s approach to music changed all of that. He wanted everyone to sing since that’s how people would not only understand the gospel message, but because the music was catchy and familiar, the good news of Jesus Christ would always be on one’s lips, praising God morning, noon, and night.

He wrote on multiple occasions that next to the Word of God itself, music is the greatest treasure in this world. When done right, it helps one’s heart, quiets and cheers the soul because it teaches the gospel and praises God.

That’s why Luther loved music. You see Luther suffered from terrible anxiety throughout much of his life. In his early years of being a monk, he would fall into these dark episodes of despair. He felt like God didn’t love him, like God couldn’t love him. He wasn’t good enough, he didn’t keep all the commandments like he should, and didn’t do all the things the Bible says Christians should do. He writes about this feeling in one of those hymns from that first hymn book 500 years ago, saying “life had become a living hell, so firmly sin possessed me. My own good works availed me naught, no merit they attaining; my will against God's judgment fought, no hope for me remaining.”

My guess is at one time or another, or maybe even right now, you’ve felt hopeless because you aren’t good enough: not smart enough, not fit enough, not successful enough in the eyes of the world, and certainly not good enough in the eyes of God.

You try so hard to get it right, to pray more, get less angry, be more generous, or even care about all the suffering in this world. And you may for a time, but you can never quite rid yourself of whatever it is that makes you feel like God could not and should not love you.

But then Luther read again what we heard this morning from Romans 3: “No one is justified by what they do. We are justified, we are made right with God only by God’s grace as a gift, through the work of Jesus Christ”.

Later in that same hymn, Luther shares this good news from Jesus’ perspective, “Your ransom, I myself will be; for you I strive and wrestle. For I am yours, your friend divine, and evermore you shall be mine.”

In other words, Luther remembered that it’s not what he says or does or how much money he pays the church or how many prayers he lifts up, none of that takes away his sin or puts him in the right relationship with God.

Only Jesus does that by his work on the cross, taking our sin in exchange for his grace. Only a God who loves me more than I can fathom would do such a thing. And that's something worth singing about. Now there are plenty of songs that proclaim that truth, from ancient hymns to albums on that top 500 list. Yet, recently I heard or more like we heard a new song that shares the heart of the gospel, +Mark and I, I mean.

In August, we went to an Avett Brothers concert together at Gainbridge Fieldhouse. A few weeks before the show, I reached out to a stranger selling her tickets on Facebook only to then check the family calendar and realize we were booked. On the day of the concert, the woman reached back out and said I could have the tickets, no cost, completely free. We canceled our plans, but couldn’t find a sitter so short notice, so Katelyn graciously agreed to stay behind with Clive if I could get someone to go. And I know of no one who likes concerts more than Pastor Mark Havel.

So we went and about halfway through, Scott and Seth, took the stage with nothing but an acoustic guitar and their voices. And they sang a new song. Each verse juxtaposes the many ways we go through life, whether we speak up or are silent, if we are willing or we are done. If we’re courageous or cowards. All the verses go through a series of these conditions, but each one ends with proclaiming the truth “we are loved”.

And the chorus goes, “Every stitch and seam, every wish and dream, even in tragedy, there lies divinity. Even as hope seems lost, it may be found again. I have felt alone, but I have never been.” Their voices filled the fieldhouse and in that moment, I believed them. It was as if they were telling me again for the first time, the heart of the gospel, that no matter what you do in this life, it does not earn you grace. You are loved, and nothing in this life can take that away from you.

As the song came to a close, I turned to Mark and said “don’t even think about it, I'm using that in a sermon first!”

On this reformation Sunday, I invite you to sing, not just today but everyday. To lift your voice, your instrument, and praise God through the gift of music. Find a song, whether it’s 500 years old or brand new, whether it’s on the top 500 albums or not, find a song that proclaims the truth of the gospel, that no matter what, we are loved.

And then sing that song every day over and over again, thanking God for the gift of grace and music. Amen.