Sermons

Foxes, Hens, and the Lies We Tell our Children

Luke 13:31-35

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’

Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’ ”


We lie to our children. That is one thing I’ve learned in my brief two years of parenting. Most of them are innocent, harmless lies—if there is such a thing. “There are no more cookies, Clive! Mickey Mouse is going to sleep too. Oh sorry buddy, that toy is broken. Yes, that’s chicken, it’s chicken, just eat it!” Those are some of the more common ones in my household. I’m sure you have, or had, your own in your home. Or maybe you remember some that your parents told you. And if you are sitting here saying,

"Well, I never lied to my kids," or “my parents never lied to me," I hate to break it to you, but you're lying right now and yes they did.

This is not to shame any of us or to make you look at your own parents in a different light. Most of the time, the lies are told out of protection, care, and concern. We don’t want our kids to bear the weight of whatever it is: Spot went to live on a farm or Mommy and Daddy were just talking. This is normal and well-intentioned, no doubt. However, according to the novelist Allison Grant, there are some lies we tell, however well-intentioned, that do more harm than good.

This past week, Allison wrote an op-ed in the New York Times about one of those lies—one she says she’ll never tell her children—and that is about pain. When something will hurt and how much. Now, I am sure you have a story about a time you told a white lie about how much something would hurt and everything turned out fine. Well, that wasn’t the case for Allison.

She was born with one leg shorter than the other, by about three inches. When she was 11, she underwent a complex corrective procedure. Over 13 hours, surgeons drilled holes through her bones and attached a metal frame from the outside of her hip to her toe. For the next two years, the frame helped stretch Allison’s leg those three inches. Before the surgery, when she asked if it was going to hurt, she remembers being told, “Don’t worry, we have ways to manage any unpleasantness.” Reassuring, yes, but it skirted around the truth. Those two years, Allison was in excruciating pain, so much so that morphine, valium, and muscle relaxants were all needed on a regular basis just to mask it a bit.

Reflecting on that experience, Allison writes, “The difference between what I was told and what I experienced shattered my faith in doctors and left me questioning whether I could trust adults at all.

Now, as a parent—and through my years working in health care—I’ve made the conscious decision never to lie to people about pain.” Even with something small, she says, she is realistic about the pain they likely will encounter.

This is not a sermon about parenting or about not lying to kids. I certainly don’t have all that figured out yet. Rather, I hope this lens of honesty on pain and danger helps us see how God, like a good parent, doesn’t lie to us about the danger and pain we’ll face—and how that truth sets us free.

We all want to protect people we love from pain. But what if real love tells the truth, even about the pain? I’d like to think that’s what God did for Jesus. God was honest with Jesus about his life, his ministry, and the suffering, too. God didn’t protect him from Herods or sugarcoat the cross. And yet—Jesus walked ahead to Jerusalem.

That is where we find Jesus in our story today. Teaching and healing from town to town on his way to the holy city when some guys come up and say, “You need to leave right now, Herod wants to kill you!” And Jesus responds with one of the best lines in all the Bible, “Tell that fox that I’ve got work to do, so just try to stop me.”

Don’t you wish you could respond like that? Such confidence, such disregard for danger. Make no mistake—Herod was a very real and present danger who could invoke great pain.

By this point in the story, he’s already thrown John the Baptist, Jesus' cousin, in jail and then beheaded him! But here in this scene, Jesus—the guy who always says, "Be not afraid"—shows all of us exactly what being not afraid looks like. “Sorry, Herod, I gotta keep going. I have work to accomplish, and you won’t stop me.”

Don’t you want that? I mean, how is it that Jesus can face such danger, can be threatened with such pain, and not even flinch? I’d like to think, in part, it’s because God the Father was honest with Jesus, his only Son. That in the many hours of prayer and discernment, God told Jesus everything about the life and work that was before him.

How he would cure people and cast out demons. How he would go to Jerusalem, though foxes would try to stop him. How he would hang on a cross if he chose—but that wouldn’t be the end because God promised resurrection.

God didn’t lie about the pain and the danger. And because Jesus knew what was coming,

he could face it all head-on, unafraid, trusting in the promises God had made him. We might not ever be as fearless as Jesus, because well we aren’t Jesus. But I do think God in Jesus is honest with us, too, about what we will face in our lives. And we hear that in this passage.

There will always be foxes and Herods that are a real danger to us. We will face pain in this life. But here, Jesus makes another promise to us, one that can help us face the foxes. As a mother hen gathers her chicks under her wing, so does Jesus desire to gather and cover you.

Notice I say cover you, not protect you. If you’ve spent any time around chickens, you know that a hen can’t actually protect her chicks from a fox. Those wings don’t do much of anything against razor sharp teeth and fast claws. And so you might think, “well what good is that then?!”

If foxes and danger are inevitable, and a hen can’t truly keep her chicks safe, then what good is thinking of God as a Hen? Of all the animals Jesus could have picked to describe himself, why choose a mother hen?

Because a hen’s love is stronger than any fear a fox instills. She will do all she can to cover her chicks,

even gathering them with her wings while she gives up her own life to the fox. We all have foxes. The grief that lingers long after the funeral. The resentment or silence that frays marriages now barely hanging on by a thread. The words said or left unsaid that strain our friendships and families.

The overwhelming pressure of raising children—how much screen time is too much, how to balance work and home, how to not fail them. The fear that no matter how hard we try, we are not enough.

These foxes creep close, circling, threatening to undo us. But hear this promise: you are not left alone. You are gathered. You are covered. You are sheltered beneath the outstretched wings of Christ, alongside others just as weary as you. And in that love, we don’t find protection from the foxes, but courage. Jesus lays down his life so that we can live—not in fear, but with trust and in the promise of resurrection. The foxes do not get the last word.

We cannot lie our way out of life’s pain, not to ourselves and not to our children.

Allison ends that op-ed piece saying “We should tell our kids when it’s going to hurt. In the long run, it will hurt them a whole lot less.” That’s what God does with us, not to hurt us but to free us from fear and face the pain and danger in this world, trusting also that we do not face the pain alone.

We have each other and we have the love that covers us, love that casts out fear. Amen.


Buddha, Jesus, and the Wilderness of Lent

Luke 4:1-13

Then Jesus, full of the Holy Spirit, returned from the Jordan and was lead by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’”

Then the devil led him up and showed up in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.’”

Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written, ‘He will command his angels concerning you, to protect you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’”

When the devil had finished every test, he departed from him until an opportune time.


I read a story in the desert of Phoenix last week about the Buddha, which made me think differently about the story of Jesus’s temptation in the wilderness – or desert, as some versions tell it. Their stories sound similar in some ways, actually, and I love it when the world’s religions share some common ground.

Before he became the enlightened teacher and Buddha, of Buddhism, he was Prince Siddhartha. He wanted to see more of the world, but had never stepped out of the protection and opulence of his own city’s limits, because his father, the King, wanted to protect him from the world’s suffering. One day, though, when he was about 30 years old, I believe – the prince asked his chariot driver to take him as far out and far away from the city gates as possible. And when he did, the story goes, he encountered – not so much temptation, like the story of Jesus goes, necessarily – but the prince encountered the four realities of life: old age, sickness, death, and renunciation.

Ultimately, the prince came to see that an enlightened life is, in fact, a form of suffering, lived between the extremes of his former life of opulence and self-indulgence and the life of self-denial he experienced and practiced in his own wilderness wandering. Enlightenment lies somewhere between the extremes of indulgence and self-denial.

Hold on to that story for a moment, if you could, I’ll come back to it. Because I also came across a poem this week that was written by Michael Coffey, a Lutheran pastor, probably many years ago. I’m not sure exactly when I first read it. But I saved it in a file because it’s all about the beginning of Lent – these wilderness days for us as Christian-flavored people in the world. It’s called “Ash Thursday.”

Ash Thursday

He did the yearly, black, solemn ritual
and got smeared and humbled, though he
didn’t like it much, with the flecks falling down
in his eyelashes and the soul’s grief exposed, so
he got home and stared at his conundrummed face
for five minutes, give or take, in the bathroom mirror.

It wrecked him to be so humiliated, so mortified,
he washed away the ashen cross and dreamed of dying.
He woke up Thursday and after peeing and scratching
looked in the mirror and there it was, like a Mardi Gras drunken tattoo,
his forehead graffitied, black, sooty,
haunting him. He wore it all day like an unbandaged wound.

At bedtime that night, he washed and slept like a storm-tossed boat,
woke up to his sunrise reflection, his sleet eyes squinted again.
It was back – his skin tagged with midnight streaks – and he walked the day,
mortal through to his marrow.

After that first Ash Thursday, and Ash Friday,
and Ash Tomorrow, Ash Next Week,
Ash March, Ash Autumn, Ash Solstices,
never a day went by when he didn’t see it, let it have its way.
Never a day went by, thereafter, that he didn’t
rise to bless himself with Wednesday’s words:
remember you are dust and to dust you shall return,
and every day then on he was his free earthy self until he died.

“…every day then on he was his free earthly self until he died.”

I think this is something like what Jesus was up to during his own wilderness wandering back in the day – and something like what the Buddha learned, too. And I think it’s what we’re called to, still, so many centuries later as we begin another season of Lent, making our way through these days of repentance and reflection, remembering Jesus’ journey to and through the Cross at Calvary – and our invitation to something similar.

And when I read this Gospel again this time around – with that story of the Buddha in my head – I was reminded about the fact that, unlike the Buddha’s dad, the King, God the Father, by way of the Holy Spirit, was the one who moved Jesus into that wilderness. All of this wilderness wandering was God’s idea – it was the very notion and inspiration of the divine, in the first place.

Day after day, Jesus was tried and tested. Day after day, for a significant chunk of time, he fasted and he fought; he struggled, he suffered, he sacrificed. And it was the Holy Spirit – he was full of it, we’re told, right from the start – and it was the Spirit of God that sent Jesus out of town. It was the Spirit of God that opened him up to this time of trial. It was the Spirit of God that pushed Jesus to embrace and to engage this dealing with the dark side of life in this world – to spend some time being tempted by opulence, glory, and power; living in the midst of that and his denial of it, too.

But, so often, we’re inclined to believe that any encounter with the “darkness,” whatever that might be for us, is to be avoided, to be escaped, to be run from, to be feared at all costs. But as we begin another Lenten journey, I can’t help but see Jesus, led by God’s Holy Spirit, into the wilderness of darkness and danger, and wonder why and where God might be leading you and me this time around, too.

Now, I don’t want to suggest we put ourselves in harm’s way. None of us is the Messiah, after all, as far as I can tell. So I’m not suggesting that, if you’re a recovering alcoholic you spend your weekends at the bar, just to see if you can resist. If you struggle against internet pornography, I’m not proposing you go buy a new computer. If the darkness of depression is a struggle for you, please follow your doctor’s orders and keep taking your meds.

But I am suggesting that, like Buddha, and Jesus, and the guy in that poem show us, we not be afraid to look our struggles and our sin, our greatest temptations and the world’s suffering full in the face – and that we use these days before Easter to see all of that in the light of God’s power, instead of continuing to see it only through the fog of our own brokenness and fear.

See, I’m under the impression that Jesus engaged those 40 days in the wilderness so he could get about the business of who he was, following his baptism, and of what God called him to do and to be for the sake of the world because of that baptism. And I think that’s just exactly what God means for our forgiveness and God’s mercy to be for us every day that we live.

The blessing of being baptized and claimed as children of God – as little Caden Keiffner will remind us soon enough – is that we don’t have to fear our brokenness – or the broken darkness of this world. We don’t have to hold fast to all the reasons we have to be sad or ashamed or embarrassed or full of regret about our sins. We don’t have to be consumed or overcome by the world’s grief and suffering – or our own. Instead, we can let it give us some perspective, we can see it all in light of something more, something better, something different – which God promises us just the same.

Because, this wilderness and temptation business isn’t about our ability to resist and to choose what’s right at every turn. (Remember, again, none of us is Jesus, our even Buddha, as far as I can tell.) Instead, we are enlightened and liberated by the Truth and Good News that even when we don’t resist the temptations; even when we do take the bait; even when our sinfulness wins; even when we choose the darkness; or when the darkness of this life chooses us more often than we’d like – the love, mercy and hope of God, in Jesus, continues to choose us, all the more.

Amen